The Mercersburg Review, Band 2Alumni of Marshall College, 1850 |
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Seite 2
... force of what is in Christ himself fontally for the salvation of the world , but the image or picture of this , simply under another form . This , we say , seems to be the meaning which underlies the criticism here in view . The ...
... force of what is in Christ himself fontally for the salvation of the world , but the image or picture of this , simply under another form . This , we say , seems to be the meaning which underlies the criticism here in view . The ...
Seite 4
... force of the phraseology . The foun- dation of the phraseology with St. Paul , and the sacred writers generally , is beyond all doubt the sense of such a union between Christ and his people , as actually inserts them spiritually into ...
... force of the phraseology . The foun- dation of the phraseology with St. Paul , and the sacred writers generally , is beyond all doubt the sense of such a union between Christ and his people , as actually inserts them spiritually into ...
Seite 8
... force , which was not in it before , though required from the first to make it complete . He is the true basis thus of the period going before , as well as of the period that follows . Two conceptions , in this way , enter jointly into ...
... force , which was not in it before , though required from the first to make it complete . He is the true basis thus of the period going before , as well as of the period that follows . Two conceptions , in this way , enter jointly into ...
Seite 9
... force before , but the principle of truth and life made real for the world wholly and only by himself . The Spi- rit fell upon him , at his baptism , in full measure , to find way through him and from him subsequently to the whole ...
... force before , but the principle of truth and life made real for the world wholly and only by himself . The Spi- rit fell upon him , at his baptism , in full measure , to find way through him and from him subsequently to the whole ...
Seite 10
... force the elements of the ethical world are subdued and constituted into new form ( Gal . iii . 26-28 ; 1 Cor . iii . 21-23 ) . Christianity in this view is a new creation , greater and more glorious than the first ( Col. i . 16-18 ) ...
... force the elements of the ethical world are subdued and constituted into new form ( Gal . iii . 26-28 ; 1 Cor . iii . 21-23 ) . Christianity in this view is a new creation , greater and more glorious than the first ( Col. i . 16-18 ) ...
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Häufige Begriffe und Wortgruppen
according actual altogether Anabaptists Apostles Augsburg Confession authority baptism believe Bible body and blood Brownson Calvin Calvinistic carried character Christ's body Christianity communion Confession Confession of Basel congregation Consensus Tigurinus constitution course divine doctrine Domitian earth eucharist existence fact faith favor force German God's grace hand heaven Heidelberg Catechism Holy Ghost human idea incarnation infant baptism Jesus Christ John Liturgy living Lord Lord's supper Luther Lutheran means Mediator Melancthon mind miracle moral mystery mystical nature necessary never object organic outward person prayer present Princeton Review principle proper Protestant Protestantism question reason Reformed Church regard relation religion revelation Roman sacrament salvation sect sense sermon side simply soul sphere spirit stand substance supernatural taken theology theory thing thought tion tism true truly truth union universal unto whole wholly word worship Zuingli Zuinglian
Beliebte Passagen
Seite 527 - For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take eat: this is my body, which is broken for you: this do in remembrance of me.
Seite 562 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
Seite 564 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Seite 281 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Seite 562 - Let your women keep silence in the churches : for it is not permitted unto them to speak ; but they are commanded to be under obedience, as also saith the law.
Seite 282 - And they brought young children to him, that he should touch them : and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not : for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.
Seite 527 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
Seite 515 - The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat...
Seite 281 - Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Seite 569 - So ought men to love their wives as their own bodies. He that loveth his wife, loveth himself; for no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church ; for we are members of his body, of his flesh, and of his bones.