and there would still be something, there would still be much, left. But what an eclipse would be experienced, what an aching void would be felt, were there no Sermon on the Mount, no Gospel of St. John, no Psalms of David, no Prophecy of Isaiah, no Epistle to the Corinthians! Where would this world of ours have found itself by this time, had those Divine and matchless voices never been vouchsafed to us? Into what lower deeps, beyond the lowest depths which have ever yet been imagined, of superstition and sensuality, of vice and villany and barbarism, would it not have been plunged! How should we have realized in such a case the full import of that agony which one of the old prophets intended to portray in those memorable words: "Behold, the days come that I will send a famine in the land, not a famine of bread, not a thirst for water, but of hearing the words of the Lord. And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it!" God in his mercy spare our own land from such a famine as that! Better were it for us to endure war, or pestilence, or any other variety of famine, than a famine of the Word of the Lord.

Why, there are single books of the Bible-there are single chapters of the Bible-nay, there are single verses of the Bible, which are worth all that was ever written or uttered, before or since, by human pens or human lips. How well did the poet Cowper say, in one of his charming familiar letters, it was to Lady Hesketh, I believe," He that believeth on me is passed from death unto life,' though it be as plain a sentence as words can form, has more beauties in it than all the labors antiquity can boast of!" "Read me, read me," said Oliver Cromwell, on his death-bed, "those verses from the fourth chapter of the Epistle to the Philippians, in which the apostle speaks of having learned, in whatsoever state he was, there with to be content, for he could do all things through Christ who strengthened him. That Scripture," said the dying hero, "did once save my life, when my eldest son died, which went as a dagger to my heart; indeed it did." And each one of you, my friends, I doubt not, will readily recall other texts with which there are similar associations. Indeed, there is hardly any one to whom the Bible is at all familiar

or at all precious, who has not some favorite chapter or verse which is the very life and joy of his soul.

But I may not detain you a moment longer with these general remarks. Let me only express the hope, that in some degree commensurate with the value we place on our own Bibles, will be our willingness to contribute toward sending the Bible to others. I rejoice, Mr. President, that your Jubilee is not to pass off in mere empty words of congratulation and compliment, but that you have resolved to signalize it by at least two works of the highest interest and importance, one of them, the sending of the Bible to the freedmen of our own land and the replenishing the supply of Bibles throughout the whole desolated and famishing South; the other, the publication, by a process than which there is nothing in the Arabian Nights more marvellous or more magical, of that Arabic version of the sacred Volume, by which it is to be brought home to one hundred and twenty millions of people, in those very regions of the earth in which its great scenes were originally transacted. And now, if there are men, or women, or children, within reach of my voice, who have not already contributed something-it may be of their abundance, or it may be of their penury, their two mites, if nothing more towards these noble ends, I trust that this occasion will be the means of calling their attention to what ought to be regarded as alike the privilege and the duty of us all.

Let me hope, too, that when another Jubilee anniversary shall be celebrated, long after most of us shall have gone to our account, it may prove that the next half-century will have been even more abundant in labors in this great cause than that which has now closed, and that the whole Christian people of our land will see to it that those labors are not restrained or restricted by any deficiency of means in your treasury. I would not under-estimate the importance of other societies, the Tract Societies, and Sunday-school Unions, and Domestic and Foreign Missionary Boards, which are engaged in kindred efforts to hasten the coming of the glorious day when the knowledge of the Lord shall cover the earth as the waters cover the seas. God bless and prosper them all! But even as the Bible stands alone, in measureless superiority, in peerless pre-eminence, above all other books, so have

the societies which are devoted to its publication and distribution, pure and simple, without note or comment, a paramount claim upon the support, the sympathy, the cordial co-operation, of all who profess and call themselves Christians.

It only remains for me to say, my friends, in fulfilment of the agreeable duty which has been assigned to me on this occasion, that we do not forget to-day, that during the whole existence of this Society, it has enjoyed the constant and friendly co-operation of that great British and Foreign Bible Society which was the immediate forerunner and exemplar of our own, and whose labors. and accomplishments have been far greater than those we are assembled to commemorate. Whatever other bonds of sympathy between us and our old mother country may have been weakened or sundered, and we trust they will all be restored in their full strength at no distant day, let us rejoice that we still read and circulate the same Bible, in the same noble tongue, in the same majestic version. And most gladly do we hail the presence on this occasion of the delegates from that mother land and that mother society. There are delegates here, too, from the neighboring British colonies. And I am glad to know that there is at least one delegate, also, from that sunny land from which came the precious Huguenot blood, which so many of us are proud to feel mingling at this moment with other currents in our own veins, and which quickened the pulses of the first two illustrious Presidents of this Society, Elias Boudinot and John Jay. I am sure you are all eager to manifest your gratification at the presence of these honored and welcome guests, and that you will adopt by acclamation the resolution which it is now, in conclusion, my privilege to offer:

Resolved, That we welcome to our Jubilee, with warm hearts and with cordial greetings, the representatives of sister institutions from England, France, Canada, and elsewhere; and that they be requested to communicate to their respective societies this assurance of our Christian fellowship and international efforts to send abroad the Bible "for the healing of the nations."

THE DEATH OF GENERAL SCOTT.

REMARKS MADE AT A MEETING OF THE MASSACHUSETTS HISTORICAL SOCIETY, JUNE 14, 1866.

You can hardly have forgotten, gentlemen, that a few years since the name of Winfield Scott was placed by acclamation on our Honorary Roll. It was the first time, I believe, that this Society had ever dispensed with the formalities of a ballot and the delay of a previous nomination. The veteran soldier had just then voluntarily withdrawn from the active duties of Commanderin-chief of the Army of the United States; and a career of public service, which for more than half a century had been crowded with conspicuous acts of courage and patriotism, was at length brought to a close. That career is familiar to us all. Its brilliant opening scenes at Queenstown, at Fort George, at Chippewa, and at Lundy's Lane, though but few are now left to recall the impression they produced upon the living heart, can never be contemplated on the page of history without a fresh thrill of admiration. Nor can any one withhold at least an equal tribute of admiration from those crowning exploits of his maturer military life, which resulted in the occupation of Mexico. Yet, signal as the services of General Scott have been as a soldier, his civil services and civil triumphs have been no less signal. Again and again he has been intrusted with diplomatic functions of the most important and delicate character; and he has uniformly discharged them in a manner to command the approbation of the Government and the applause of the whole people. Twice, at least, once on the North-eastern boundary in 1839, and once on the North-west in 1859, he has saved the peace of the country, when it was in the most imminent peril.

Nor is it foreign war only which has been averted by his wise and efficient intervention. To him, certainly, as much as to any other one man, it was owing, that the nullification plot of 1832 was prevented from ripening into outright rebellion, and that the great battle of the Union was postponed to a later generation. Meantime his prudence and his humanity had found still another field for their display in the memorable removal of the Indian tribes beyond the Mississippi.

No more eloquent or more enviable tribute has ever been won by a military chief, than that which was paid to General Scott, in this connection, by the late William Ellery Channing: "To this distinguished man" (said he, in a lecture on war, in 1839) "belongs the rare honor of uniting with military energy and daring the spirit of a philanthropist. His exploits in the field, which placed him in the first rank of our soldiers, have been obscured by the purer and more lasting glory of a pacificator, and a friend of mankind. In the whole history of the intercourse of civilized with barbarous or half-civilized communities, we doubt whether a brighter page can be found than that which records his agency in the removal of the Cherokees. As far as the wrongs done to this race can be atoned for, General Scott has made the expiation. In his recent mission to the disturbed borders of our country, he has succeeded, not so much by policy, as by the nobleness and generosity of his character, by moral influences, by the earnest conviction with which he has enforced, on all with whom he has had to do, the obligations of patriotism, justice, humanity, and religion. It would not be easy to find among us a man who has won a purer fame; and I am happy to offer this tribute, because I would do something, no matter how little, to hasten the time when the spirit of Christian humanity shall be accounted an essential attribute and the brightest ornament of a public man.

"He returns to Washington," continued Dr. Channing, "and is immediately ordered to the Cherokee nation, to take charge of the very difficult and hazardous task to his own fame, of removing those savages from their native land. Some of his best friends regretted most sincerely that he had been ordered on this service; and, knowing the disposition of the world to cavil and