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LibraryThing ReviewNutzerbericht - LisaMaria_C - LibraryThing
This treatise published in 1689 was listed in Good Reading's "100 Significant Books." It's a work of epistemology--the branch of philosophy that examines knowledge. Rejecting Descartes' argument of ... Vollständige Rezension lesen
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actions æther amongst assent bishop of Worcester body cafe capable cause cerning certainly CHAP cither clear and distinct colours complex ideas conceive consider desire determined discourse distance distinct ideas doubt duration eternity evident examine existence extension faculties fame thing farther fenses finite foul happiness hath idea of infinite idea of space idea of substance imagine impressions imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind matter maxims measure memory men's mind modes motion names nature neral never objects observe operations opinion particles perceive perception perhaps positive idea primary qualities produce propositions reason received sensation and reflection sensation or reflection sensible qualities sidered signify simple ideas soever solidity soul stand substratum suppose taken notice ther thoughts tion truth understanding uneasiness universal unquestionable truth whereby wherein whereof whilst words
Seite 80 - ... got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning...
Seite 310 - From whence it seems probable to me, that the simple ideas we receive from sensation and reflection are the boundaries of our thoughts; beyond which, the mind, whatever efforts it would make, is not able to advance one jot; nor can it make any discoveries, when it would pry into the nature and hidden causes of those ideas.
Seite 438 - ... for example. And thus they come to have a general name, and a general idea. Wherein they make nothing new, but only leave out of the complex idea they had of Peter and James, Mary and Jane that which is peculiar to each, and retain only what is common to them all.
Seite 142 - ... do not appear to me to have lost the faculty of reasoning; but having joined together some ideas very wrongly, they mistake them for truths, and they err as men do that argue right from wrong principles.
Seite 355 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.
Seite 80 - ... mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions. This great source of most of the ideas we have, depending wholly upon our senses, and derived...
Seite 224 - ... it only communicates the motion it had received from another, and loses in itself so much as the other received...
Seite 222 - ... by the determination of its own choice; and concluding from what it has so constantly observed to have been, that the like changes will for the future be made, in the same things, by like agents, and by the like ways, considers in one thing the possibility of having any of its simple ideas changed, and in another the possibility of making that change ; and so comes by that idea which we call Power.
Seite 262 - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Seite 224 - The idea of the beginning of motion we have only from reflection on what passes in ourselves, where we find by experience, that barely by willing it, barely by a thought of the mind, we can move the parts of our bodies which were before at rest.