Resolves, Divine, Moral, PoliticalHilliard and Brown, 1832 - 316 Seiten |
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Seite 52
... judge , they only happy show , Which do or nothing , or else all things know . " In things whereof I may be certain , I wil labor to be instructed . But when I come where reason loseth herself , I will be con tent with retiring ...
... judge , they only happy show , Which do or nothing , or else all things know . " In things whereof I may be certain , I wil labor to be instructed . But when I come where reason loseth herself , I will be con tent with retiring ...
Seite 70
... judges , which themselves have not . " You may see it in Lucan's words : " Flet , si flere jubes ; gaudet , gaudere coactus ; Et , te dante , capit judex quam non habet iram . ” I grieve that any thing so excellent as divini- ty is ...
... judges , which themselves have not . " You may see it in Lucan's words : " Flet , si flere jubes ; gaudet , gaudere coactus ; Et , te dante , capit judex quam non habet iram . ” I grieve that any thing so excellent as divini- ty is ...
Seite 79
... judge of all his actions . Nor can he be a competent judge of another's crime , that is guilty of the like himself . It is unworthily done , to con- demn that in others which we would not have but pardoned in ourselves . When Diogenes ...
... judge of all his actions . Nor can he be a competent judge of another's crime , that is guilty of the like himself . It is unworthily done , to con- demn that in others which we would not have but pardoned in ourselves . When Diogenes ...
Seite 109
... judge by exterior demeanour as the rule that is given us , ) I shall beg leave to give my reader this second story , which was thus . Going with some gentlewomen to a play at Salisbury Court , I cast into the woman's box , who sat at ...
... judge by exterior demeanour as the rule that is given us , ) I shall beg leave to give my reader this second story , which was thus . Going with some gentlewomen to a play at Salisbury Court , I cast into the woman's box , who sat at ...
Seite 124
... judge of himself . Who is it but he , can hope or fear the future ? that can curb , encourage , accuse , or commend himself ? or that can apprehend or reverence either Deity or eternity ? And to magnify the goodness of this great ...
... judge of himself . Who is it but he , can hope or fear the future ? that can curb , encourage , accuse , or commend himself ? or that can apprehend or reverence either Deity or eternity ? And to magnify the goodness of this great ...
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actions Apicius apparel Ausonius beasts believe better blood body Cæsar cast Certainly Cicero corruption creatures Cretians Croesus dance death Deity divine Domitian doth doubtless earth easy enemy envy faith fame fear Felltham fire flame fool friends give glory grow hand hate hath heart heaven hold honest honor Jews keep labor leave light ligion live look Low Countries man's mastiff ment mind morality nature neglect ness never noble offence once ourselves passion peace play pleased pleasure Plutarch poets prayer prisoner Psammeticus Rahab raoh reason religion Resolves rest Roman Saint James Saint Paul Sallust says sometimes soul speak spirit spleen sure Tacitus tell Theophrastus thing thou thought Tibullu tion tongue truth unto venom vice virtue Vitellius wealth wherein wisdom wise withal wonder
Beliebte Passagen
Seite 206 - Though prayer should be the key of the day, and the lock of the night, yet I hold it more needful in the morning, than when our bodies do take their repose.
Seite 18 - And even this world, while we are in it, ought somewhat 2 to be cared for. As those states are likely to flourish, where execution follows sound advisements, so is man, when contemplation is seconded by action. Contemplation generates ; action propagates.
Seite 93 - Nulli se dicit mulier mea nubere malle quam mihi, non si se luppiter ipse petat. dicit; sed mulier cupido quod dicit amanti, in vento et rapida scribere oportet aqua.
Seite xix - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Seite 67 - At a sermon well dressed, what understander can have a motion to sleep? Divinity, well ordered, casts forth a bait which angles the soul into the ear ; and how can that close when such a guest sits in it ? They are sermons but of baser metal, which lead the eyes to slumber. And should we...
Seite 260 - Macarius did penance for only killing a gnat in anger. Like the Jewish touch of things unclean, the least miscarriage requires purification. Man is like a watch ; if evening and morning he be not wound up with prayer •and circumspection, he is unprofitable and false ; or serves to mislead.
Seite 66 - A man can never speak too well, where he speaks not too obscure. Long and distended clauses, are both tedious to the ear, and difficult for their retaining. A sentence well couched, takes both the sense and the understanding. I love not those cart-rope speeches, that are longer than the memory of man can fathom. I see not, but that divinity, put into apt significants, might ravish as well as poetry.
Seite 77 - ... be pushed out of company. Even concealment of a fault argues some charity to the delinquent ; and when we tell him of it in secret, it shows we wish he should amend before the world comes to know he is amiss.
Seite 217 - Mihi quidem nunquam persuaderi potuit animos dum in corporibus essent mortalibus vivere, quum...
Seite 175 - A grey head with a wise mind, enriched by learning, is a treasury of grave precept, experience, and wisdom. It is an oracle, to which the lesser wise resort, to know their fate. He that can read and meditate, need not think the evening long, or life irksome; it is, at all times, a fit employment, and a particular solace to him who is bowed down with years.