A Statement of Some Reasons for Continuing to Protestants the Whole Legislature of Great Britain and Ireland: In Reply to the Considerations of the Reverend John Davison
C. and J. Rivington, 1829 - 99 Seiten
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adherents admission of Papists admitted advisable answer appear argument Bible Bill Bishop body called Catholic Emancipation character Christian Church of England Church of Ireland concede concessions conscience Considerations Constitution controul Crown dangerous Davison declaration divided allegiance doctrine dominions duty evil exclusion exist expediency fair faith favour feelings freedom friends Gallican Church give Government grant House of Commons Houses of Parliament idolatry implied inference influence King legislate Legislature Lord March 19 means measures ment Ministers nation oath of Supremacy opinion Oriel College Oxford Peel political power Pope Popery Popish priests powers and privileges present principle probable profess Protestant ascendancy Protestant majority Protestant Religion Protestantism question realm reason reform refuse religious REMARKS Roman Catholics sense shew shewn Sir R. H. Inglis statute subjects taken temporal testant things tion Transubstantiation true truth University of Oxford words worship wrong
Seite 15 - Will you solemnly promise and swear to govern the people of this kingdom of England, and the dominions thereto belonging, according to the statutes in parliament agreed on, and the laws and customs of the same? — The king or queen shall say, I solemnly promise so to do.
Seite 15 - Will you to the utmost of your power maintain the laws of God, the true profession of the gospel, and the Protestant reformed religion established by the law? And will you preserve unto the bishops and clergy of this realm, and to the churches committed to their charge, all such rights and privileges as by law do or shall appertain unto them, or any of them? King or queen: All this I promise to do.
Seite 94 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Seite 9 - Majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended, we give not to our princes the ministering either of God's word or of the Sacraments...
Seite 96 - But in a great house there are not only vessels of gold and of silver, but also of wood and of earth ; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Seite 21 - Papist, shall be excluded, and be for ever incapable to inherit, possess, or enjoy the Crown and government of this realm, and Ireland, and the dominions thereunto belonging, or any part of the same, or to have, use, or...
Seite 12 - Subject, is and stands limited to the Princess Sophia, electoress and duchess dowager of Hanover, and the heirs of her body, being Protestants. And all these things I do plainly and sincerely acknowledge and swear, according to these express words by me spoken, and according to the plain and common sense and understanding of the same words, without any equivocation, mental evasion, or secret reservation whatsoever ; and I do make this recognition, acknowledgment, abjuration, renunciation, and promise,...
Seite 70 - That it be the fifth Article of Union, That the Churches of England and Ireland, as now by law established, be united into one Protestant Episcopal Church, to be called, ' The United Church of England and Ireland...
Seite 9 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers.