Nineteenth Century and After, Band 16Nineteenth Century and After, 1884 |
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Seite 14
... look at them in succession . By M. Comte himself , at page 74 of the Catechism of Positive Religion , we are told that we must- define Humanity as the whole of human beings , past , present , and future . The word whole points out ...
... look at them in succession . By M. Comte himself , at page 74 of the Catechism of Positive Religion , we are told that we must- define Humanity as the whole of human beings , past , present , and future . The word whole points out ...
Seite 17
... look for in the adorable Great Being . ' Not reverence , not admiration , scarcely even respect , is caused by the sight of a hundred million Pagans masquerading as Christians . I am told that by certain of M. Comte's disciples ( though ...
... look for in the adorable Great Being . ' Not reverence , not admiration , scarcely even respect , is caused by the sight of a hundred million Pagans masquerading as Christians . I am told that by certain of M. Comte's disciples ( though ...
Seite 37
... look forward to the time of our promised departure , and they would passively submit to any adminis- tration that we might think proper to inflict upon them . Inshallah ' ( please God ) , they will go at last , after which we shall ...
... look forward to the time of our promised departure , and they would passively submit to any adminis- tration that we might think proper to inflict upon them . Inshallah ' ( please God ) , they will go at last , after which we shall ...
Seite 77
... look plausible , until the rationale of the projection of the image has been more fully considered . To this , then - the necessary supplement or expansion of our telepathic theory - we may at once proceed . Let us first clearly realise ...
... look plausible , until the rationale of the projection of the image has been more fully considered . To this , then - the necessary supplement or expansion of our telepathic theory - we may at once proceed . Let us first clearly realise ...
Seite 94
... look into daylight , have grown accus- tomed to the darkening air . Not here , indeed , any more than elsewhere , shall we find the ' Elysian road ' which will conduct man undoubtingly to such beliefs as his heart most craves . Centauri ...
... look into daylight , have grown accus- tomed to the darkening air . Not here , indeed , any more than elsewhere , shall we find the ' Elysian road ' which will conduct man undoubtingly to such beliefs as his heart most craves . Centauri ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
action animals Bill British Caisse called cause Church civilisation classes colonies Commissioners companies Comte constitution crofters death Duke Duke of Argyll duty effect Egypt Egyptian elected England English existence fact favour federation feeling friends Government Heinrich Heine hereditary Highlands House of Commons House of Lords human idea instinct intelligence interest Italy John Reeve Khartoum Khedive labour land legislation lepers leprosy less Liberal live London Lord Salisbury means ment mind moral Muggleton Muggletonians natural selection nature never object opinion Parliament party passed Peers persons political population possess practical present principle prophets question recognised reform regard religion Report representative Scotland Second Chamber sense Shakespeare Sir James Stephen Sisters social sonnets Soudan speak Spencer spirit technical things thought tion Tory trade Unknowable whole words workmen worship XVI.-No
Beliebte Passagen
Seite 242 - I am as sorry as if the original fault had been my fault, because myself have seen his demeanour no less civil than he excellent in the quality he professes: besides, divers of worship have reported his uprightness of dealing which argues his honesty, and his facetious grace in writing, that approves his art.
Seite 250 - Full many a glorious morning have I seen Flatter the mountain-tops with sovereign eye, Kissing with golden face the meadows green, Gilding pale streams with heavenly alchemy; Anon permit the basest clouds to ride With ugly rack on his celestial face, And from the forlorn world his visage hide, Stealing unseen to west with this disgrace. Even so my sun one early morn did shine With all-triumphant...
Seite 248 - No longer mourn for me when I am dead Than you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell : Nay, if you read this line, remember not The hand that writ it ; for I love you so That I in your sweet thoughts would be forgot, If thinking on me then should make you woe.
Seite 239 - Was it the proud full sail of his great verse, Bound for the prize of all too precious you, That did my ripe thoughts in my brain inhearse, Making their tomb the womb wherein they grew? Was it his spirit, by spirits taught to write Above a mortal pitch, that struck me dead? No, neither he, nor his compeers by night Giving him aid, my verse astonished. He, nor that affable familiar ghost Which nightly gulls him with intelligence, As victors of my silence cannot boast — I was not sick of any fear...
Seite 247 - Nor dare I question with my jealous thought Where you may be, or your affairs suppose, But, like a sad slave, stay and think of nought Save where you are how happy you make those. So true a fool is love that in your will. Though you do anything, he thinks no ill.
Seite 246 - Nor dare I chide the world-without-end hour Whilst I, my sovereign, watch the clock for you, Nor think the bitterness of absence sour When you have bid your servant once adieu ; Nor dare I question with my jealous thought Where you may be, or your affairs suppose, But, like a sad slave, stay and think of nought Save, where you are how happy you make those.
Seite 244 - In me. thou see'st the twilight of such day As after sunset fadeth in the west ; Which by and by black night doth take away, Death's second self, that seals up all in rest. In me thou see'st the glowing of such fire That on the ashes of his youth doth lie, As the death-bed whereon it must expire, Consumed with that which it was nourish'd by. This thou perceiv'st, which makes thy love more strong, To love that well which thou must leave ere long.
Seite 424 - Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? Which leaveth her eggs in the earth, and warmeth them in dust, And forgetteth that the foot may crush them, or that the wild beast may break them.
Seite 248 - ... this line, remember not The hand that writ it ; for I love you so That I in your sweet thoughts would be forgot If thinking on me then should make you woe. O, if, I say, you look upon this verse When I perhaps compounded am with clay, Do not so much as my poor name rehearse, But let your love even with my life decay, Lest the wise world should look into your moan And mock you with me after I am gone.
Seite 503 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.