Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 Seiten |
Im Buch
Ergebnisse 1-5 von 23
Seite 10
... guilt , or of the Father's vindictive anger here . But how is this confiftent with the clearest expreffions of fcripture to this purpofe ? " He was made a " curfe for us § . " " He who knew no fin , was made fin " for us . " Was he ...
... guilt , or of the Father's vindictive anger here . But how is this confiftent with the clearest expreffions of fcripture to this purpofe ? " He was made a " curfe for us § . " " He who knew no fin , was made fin " for us . " Was he ...
Seite 13
... guilt , which lay on him by imputation , that his anger was excited . Thus without any contradiction , he might exprefs the moft awful fenfe of this anger , as our furety ; and yet , the moft perfect confidence in him , because he knew ...
... guilt , which lay on him by imputation , that his anger was excited . Thus without any contradiction , he might exprefs the moft awful fenfe of this anger , as our furety ; and yet , the moft perfect confidence in him , because he knew ...
Seite 14
... guilt that lay < s on him by imputation . " Now , when it is afferted that our Lord was the object of Divine anger , only as ftanding in our ftead at the bar of God , although in the fame character eternally the object of Divine delight ...
... guilt that lay < s on him by imputation . " Now , when it is afferted that our Lord was the object of Divine anger , only as ftanding in our ftead at the bar of God , although in the fame character eternally the object of Divine delight ...
Seite 15
... guilt was imputed to him . 86 66 Another diftinction has , indeed , been introduced on this fubject . It has been faid , that " ftill , in the apprehenfion of God , there was a diftinction between the punishment of fin actually inflic ...
... guilt was imputed to him . 86 66 Another diftinction has , indeed , been introduced on this fubject . It has been faid , that " ftill , in the apprehenfion of God , there was a diftinction between the punishment of fin actually inflic ...
Seite 49
... guilt or pollution ; the intelligent reader will be at no lofs to perceive his meaning , when he gives fo frange a paraphrase of one of these paffages , which have been always adduced in fupport of this funda- mental doctrine . " For ...
... guilt or pollution ; the intelligent reader will be at no lofs to perceive his meaning , when he gives fo frange a paraphrase of one of these paffages , which have been always adduced in fupport of this funda- mental doctrine . " For ...
Andere Ausgaben - Alle anzeigen
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Keine Leseprobe verfügbar - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Beliebte Passagen
Seite 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Seite 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Seite 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Seite 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Seite 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Seite 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Seite 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Seite 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Seite 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Seite 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.