An Essay on the Origin of Evil, Band 2F. Stephens, 1732 - 111 Seiten |
Im Buch
Ergebnisse 1-5 von 100
Seite 232
William King Edmund Law. to will or not will , that is with regard to the imme- diate Acts of the Will : Some of them therefore exprefly deny that Liberty belongs to Man with regard to thefe Acts , or that an Election can be faid to be free ...
William King Edmund Law. to will or not will , that is with regard to the imme- diate Acts of the Will : Some of them therefore exprefly deny that Liberty belongs to Man with regard to thefe Acts , or that an Election can be faid to be free ...
Seite 234
... will it , or fufpend the Act of Volition concerning it , ac- cording to the profpect of Happiness or importuni- ty ... free to think or refolve upon ; to will or choose any thing propofed , as well as to exert his other Faculties in con ...
... will it , or fufpend the Act of Volition concerning it , ac- cording to the profpect of Happiness or importuni- ty ... free to think or refolve upon ; to will or choose any thing propofed , as well as to exert his other Faculties in con ...
Seite 235
... will , then they fay we are free , in man Acti- refpect of fuch Actions , not from neceflity , but free , not only from Compulfion ; for it is plain that no- from Ne- thing but our will is wanting to the exertion of ceffity , but them ...
... will , then they fay we are free , in man Acti- refpect of fuch Actions , not from neceflity , but free , not only from Compulfion ; for it is plain that no- from Ne- thing but our will is wanting to the exertion of ceffity , but them ...
Seite 236
William King Edmund Law. Accord- ing to will be neceffary alfo . ( 43. ) Tho ' , according to them , therefore , there be no Compulfion of the Will , yet there is Neceffity , from which Neceffity nothing in the World will be free ; nay a ...
William King Edmund Law. Accord- ing to will be neceffary alfo . ( 43. ) Tho ' , according to them , therefore , there be no Compulfion of the Will , yet there is Neceffity , from which Neceffity nothing in the World will be free ; nay a ...
Seite 242
... will cause it . Altho ' therefore I cannot change Lead into Gold by any act of my Free - will , yet I can contemn Gold as much as if it were Lead , and be as well content with a leaden Cup as if it were Gold . Thoufands makes this ufe of ...
... will cause it . Altho ' therefore I cannot change Lead into Gold by any act of my Free - will , yet I can contemn Gold as much as if it were Lead , and be as well content with a leaden Cup as if it were Gold . Thoufands makes this ufe of ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
Beliebte Passagen
Seite 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Seite 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Seite 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Seite 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Seite 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Seite 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Seite 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Seite 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Seite 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Seite 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.