Wedlock, Or The Right Relations of the Sexes: Disclosing the Laws of Conjugal Selection, and Showing who May, and who May Not MarryS.R. Wells, 1870 - 238 Seiten |
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Ergebnisse 1-5 von 25
Seite 9
... less prominent . At Benevolence and Veneration the female is relatively more developed , but less so at Firmness and Self- Esteem . THE SOCIAL AFFECTIONS . Marriage naturally grows out of the requirements of man's social nature ...
... less prominent . At Benevolence and Veneration the female is relatively more developed , but less so at Firmness and Self- Esteem . THE SOCIAL AFFECTIONS . Marriage naturally grows out of the requirements of man's social nature ...
Seite 18
... less fortunate of our fellow - men . We have no right to stand idly looking on in a world where there is so much work to be done , and no right to waste where there is so much poverty and want . GOOD HABITS . Habits ruinous to health or ...
... less fortunate of our fellow - men . We have no right to stand idly looking on in a world where there is so much work to be done , and no right to waste where there is so much poverty and want . GOOD HABITS . Habits ruinous to health or ...
Seite 23
... less artificial than those of the highly civilized nations of Europe and America . In India , if a person sees girls of more than twelve years of age unmarried in a family , he says : " How is it that a Brahmin can sit at home and eat ...
... less artificial than those of the highly civilized nations of Europe and America . In India , if a person sees girls of more than twelve years of age unmarried in a family , he says : " How is it that a Brahmin can sit at home and eat ...
Seite 24
... less to support two than to pander to the artificial wants of one . Another important reason for early marriage is the fact , that in youth the parties more readily assimilate to each other , and harmonious relations are more likely to ...
... less to support two than to pander to the artificial wants of one . Another important reason for early marriage is the fact , that in youth the parties more readily assimilate to each other , and harmonious relations are more likely to ...
Seite 27
... less influential . He says : 1. Marrying for a Home . - Number One has married for a home . She got tired of working in a factory , or teaching school , or making dresses , and she thought married life was nothing on earth but moonlight ...
... less influential . He says : 1. Marrying for a Home . - Number One has married for a home . She got tired of working in a factory , or teaching school , or making dresses , and she thought married life was nothing on earth but moonlight ...
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Häufige Begriffe und Wortgruppen
adultery affection Aunt Jemima beauty become bed and board beloved better blessing bride bridegroom celibacy cerebellum ceremony character Church concubinage conjugal consanguinity darling daughter dear desire divorce domestic Dorothea Dix duty earth Edmund Clarence Stedman Elizabeth Barrett Browning eyes face faith father favor feel flowers friends girl give hand happiness harmony hath heart heaven holy honor human husband and wife jealousy John Anderson kiss lady lips live look Lord lover Luke Jordan marriage relation married couples marry mated matrimonial ment mental mind Monogamy moral MORGANATIC MARRIAGES Mormon mother nature ness never offspring organ parents parties passion persons Phrenology Physiognomy pleasant polygamy riage second marriages smiles social soul spirit sweet temperament tender thee thine things thought tion true union unto wedded wedlock wives woman women words young youth
Beliebte Passagen
Seite 98 - Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear.
Seite 225 - The fountains mingle with the river And the rivers with the Ocean, The winds of Heaven mix for ever With a sweet emotion; Nothing in the world is single; All things by a law divine In one another's being mingle.
Seite 8 - Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church : and he is the saviour of the body.
Seite 213 - Thou know'st the mask of night is on my face, Else would a maiden blush bepaint my cheek For that which thou hast heard me speak to-night. Fain would I dwell on form, fain, fain deny What I have spoke : but farewell compliment ! Dost thou love me ? I know thou wilt say ' Ay,' And I will take thy word : yet, if thou swear'st, Thou mayst prove false : at lovers' perjuries, They say, Jove laughs.
Seite 80 - If any man can show just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.
Seite 81 - N., to my wedded wife, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God's holy ordinance; and thereto I plight thee my troth.
Seite 81 - WILT thou have this Man to thy wedded husband, to live together after God's ordinance in the holy estate of Matrimony?
Seite 7 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Seite 170 - MY JO. JOHN Anderson my jo, John, When we were first acquent ; Your locks were like the raven, Your bonnie brow was brent ; But now your brow is beld, John Your locks are like the snaw ; But blessings on your frosty pow, John Anderson my jo. John Anderson my jo, John, We clamb the hill thegither ; And mony a canty day, John, We've had wi...
Seite 224 - Oh! what was love made for, if 'tis not the same Through joy and through torment, through glory and shame ? I know not, I ask not, if guilt's in that heart, I but know that I love thee, whatever thou art.