Middot: A Stairway of VirtuesTorah Aura Productions, 2005 - 124 Seiten A middah is a Jewish value. This book by Ron Isaac is an 'old-school' text book. No fancy graphics, no busy work exercises, etc. It has just chapters with introductions, stories, texts, and questions to discuss. Three to five pages are presented per value and twenty-five values are presented all together. This is a perfect classroom resource, teacher resource, or curricular foundation. It has everything you need to teach Jewish values to middle school, high school students, or adults. |
Im Buch
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Seite 8
... truth and repentance . The fourteenth century ethical work Menorat ha - Ma'or is a summation of all phases of Jewish life . From this book a Jew learns the things he or she must do to be a true friend . " Be first to greet your fellow ...
... truth and repentance . The fourteenth century ethical work Menorat ha - Ma'or is a summation of all phases of Jewish life . From this book a Jew learns the things he or she must do to be a true friend . " Be first to greet your fellow ...
Seite 14
... truth of this statement ? How do you think wisdom and pride are related ? 3. According to the Orhot Tzaddikim ( chapter 2 ) , " The test of humility is one's attitude toward one's subordinates . " What do you think is meant by this ...
... truth of this statement ? How do you think wisdom and pride are related ? 3. According to the Orhot Tzaddikim ( chapter 2 ) , " The test of humility is one's attitude toward one's subordinates . " What do you think is meant by this ...
Seite 17
... truth , the opportunity for t'shuvah ( repentance ) is not restricted to any specific time . It is always available and is an ongoing process . The Hebrew term for repentance , t'shuvah , lit- erally means " to return , " or " to change ...
... truth , the opportunity for t'shuvah ( repentance ) is not restricted to any specific time . It is always available and is an ongoing process . The Hebrew term for repentance , t'shuvah , lit- erally means " to return , " or " to change ...
Seite 34
... truth in order to make her feel good ? Are there other times when common decency warrants fudging the truth to protect another's feelings ? Would you compliment a person regardless of whether or not that person deserved the compliment ...
... truth in order to make her feel good ? Are there other times when common decency warrants fudging the truth to protect another's feelings ? Would you compliment a person regardless of whether or not that person deserved the compliment ...
Seite 36
... truth , I regret taking the oath and uttering God's name . My father and mother never took an oath , even a true one , as long as they were alive . I was compelled to swear , and I did so against my will , since otherwise I would have ...
... truth , I regret taking the oath and uttering God's name . My father and mother never took an oath , even a true one , as long as they were alive . I was compelled to swear , and I did so against my will , since otherwise I would have ...
Inhalt
Compassion Rahamim | 77 |
Slow to Anger Erekh Apayim | 81 |
Truthfulness Emet | 85 |
Not Coveting La Tahmod | 89 |
Using Good Words Leshon haTov | 93 |
WorkIndustriousness Melakhah | 97 |
Not Embarrassing Lo Levayesh | 101 |
Being Pleasant Sayver Panim Yafot | 105 |
Charity Tzedakah | 53 |
Peace Shalom | 57 |
A Good Name Shem Tov | 61 |
Honor Kavod | 65 |
Wealth Osher | 69 |
Taking Care of the Body Shmirat haGuf | 73 |
Reverence for God Yirat haEl | 109 |
Attentiveness Shemiat haOzen | 113 |
Trustworthiness Emunah | 117 |
Glossary of Sources | 123 |
Häufige Begriffe und Wortgruppen
Aaron Abraham According advice agree anger answered asked Avot de Rabbi become believe better Blessed body brothers called century charity Commandments common compassion created David death deeds describes desire Eleazar enter ethical example Exodus face father fear feel friendship Genesis give God's greet guests hear heard heart Hebrew Hillel Holy honor human important Israel Jewish Jews Joseph Judah Judaism keep kind king known leader learning listen living look mean meant midrash moral Moses never oath once one's peace person Pirke Avot poor prayer promises Psalms Questions Rabbah Rabbi Rabbi Natan regard repentance replied sage says Sefer shame someone statement story tale Talmud teach teacher tell things told took Torah Tradition true truly trust truth virtues vows wants wisdom written
Beliebte Passagen
Seite 118 - And they came to the place which God had told him of, and Abraham built an altar there and laid the wood in order, and bound Isaac, his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand and took the knife to slay his son.
Seite 118 - Behold, the fire and the wood: but where is the lamb for a burnt offering?
Seite 118 - And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham : and he said, Here am I.
Seite 49 - Behold, this dreamer cometh. Come now therefore, and let us slay him, and cast him into one of the pits. and we will say, An evil beast hath devoured him : and we shall see what will become of his dreams.
Seite 62 - Sticks and stones may break my bones, but names will never hurt me.
Seite 118 - God will provide himself the lamb for a burnt offering, my son.
Seite 44 - When he saw them, he ran from the entrance of the tent to meet them and bowed to the ground.
Seite 95 - A man would often slander his rabbi, until one day, feeling remorseful, he begged the rabbi for forgiveness and indicated that he was willing to undergo any penance to make amends. The rabbi told him to take several feather pillows from his home, cut them open and scatter the feathers to the winds. The man did so immediately, and returned to the rabbi to notify him that he had fulfilled his request. The rabbi then told him, "Go and gather all the feathers that the wind has scattered.
Seite 14 - Who am I that I should go to Pharaoh and free the Israelites from Egypt?" And He said, "I will be with you, that shall be your sign that it was I who sent you. And when you have freed the people from Egypt, you shall worship God at this mountain.