Middot: A Stairway of VirtuesTorah Aura Productions, 2005 - 124 Seiten A middah is a Jewish value. This book by Ron Isaac is an 'old-school' text book. No fancy graphics, no busy work exercises, etc. It has just chapters with introductions, stories, texts, and questions to discuss. Three to five pages are presented per value and twenty-five values are presented all together. This is a perfect classroom resource, teacher resource, or curricular foundation. It has everything you need to teach Jewish values to middle school, high school students, or adults. |
Im Buch
Ergebnisse 1-5 von 18
Seite 9
... the letter of the law to its spirit , living fully as a person who reflects God's truest image . " My lowliness is my exaltedness . " ( Midrash , Exodus Rabbah 45.5 ) 1. humility - anavah Moses , Judaism's greatest prophet , 9.
... the letter of the law to its spirit , living fully as a person who reflects God's truest image . " My lowliness is my exaltedness . " ( Midrash , Exodus Rabbah 45.5 ) 1. humility - anavah Moses , Judaism's greatest prophet , 9.
Seite 13
... Rabbah , concerns the unusual behavior of Judge Levi bar Sissi when the citizens of Simonia asked him to answer three questions . When Rabbi Judah passed through the city of Simonia , the townspeople asked him to appoint a judge and ...
... Rabbah , concerns the unusual behavior of Judge Levi bar Sissi when the citizens of Simonia asked him to answer three questions . When Rabbi Judah passed through the city of Simonia , the townspeople asked him to appoint a judge and ...
Seite 14
... Rabbah 81 says , " When people fill themselves with pride , wisdom escapes them . " Can you think of an experience that bears out the truth of this statement ? How do you think wisdom and pride are related ? 3. According to the Orhot ...
... Rabbah 81 says , " When people fill themselves with pride , wisdom escapes them . " Can you think of an experience that bears out the truth of this statement ? How do you think wisdom and pride are related ? 3. According to the Orhot ...
Seite 32
... Rabbah , chapter 5 ) , a person should never leave the company of his teacher , or even his fellow students , unless first obtaining permission to do so . What common courtesies do you believe a student ought to afford a teacher ? What ...
... Rabbah , chapter 5 ) , a person should never leave the company of his teacher , or even his fellow students , unless first obtaining permission to do so . What common courtesies do you believe a student ought to afford a teacher ? What ...
Seite 42
... Be always like a helmsman , on the lookout for good deeds " ( Leviticus Rabbah 21.5 ) . What do you think he meant by this statement ? 7. hospitality— hakhnasat orhim Let your house be open wide 42 Lovingkindness - Gemilut Hasadim.
... Be always like a helmsman , on the lookout for good deeds " ( Leviticus Rabbah 21.5 ) . What do you think he meant by this statement ? 7. hospitality— hakhnasat orhim Let your house be open wide 42 Lovingkindness - Gemilut Hasadim.
Inhalt
Compassion Rahamim | 77 |
Slow to Anger Erekh Apayim | 81 |
Truthfulness Emet | 85 |
Not Coveting La Tahmod | 89 |
Using Good Words Leshon haTov | 93 |
WorkIndustriousness Melakhah | 97 |
Not Embarrassing Lo Levayesh | 101 |
Being Pleasant Sayver Panim Yafot | 105 |
Charity Tzedakah | 53 |
Peace Shalom | 57 |
A Good Name Shem Tov | 61 |
Honor Kavod | 65 |
Wealth Osher | 69 |
Taking Care of the Body Shmirat haGuf | 73 |
Reverence for God Yirat haEl | 109 |
Attentiveness Shemiat haOzen | 113 |
Trustworthiness Emunah | 117 |
Glossary of Sources | 123 |
Häufige Begriffe und Wortgruppen
Aaron Abraham According advice agree anger answered asked Avot de Rabbi become believe better Blessed body brothers called century charity Commandments common compassion created David death deeds describes desire Eleazar enter ethical example Exodus face father fear feel friendship Genesis give God's greet guests hear heard heart Hebrew Hillel Holy honor human important Israel Jewish Jews Joseph Judah Judaism keep kind king known leader learning listen living look mean meant midrash moral Moses never oath once one's peace person Pirke Avot poor prayer promises Psalms Questions Rabbah Rabbi Rabbi Natan regard repentance replied sage says Sefer shame someone statement story tale Talmud teach teacher tell things told took Torah Tradition true truly trust truth virtues vows wants wisdom written
Beliebte Passagen
Seite 118 - And they came to the place which God had told him of, and Abraham built an altar there and laid the wood in order, and bound Isaac, his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand and took the knife to slay his son.
Seite 118 - Behold, the fire and the wood: but where is the lamb for a burnt offering?
Seite 118 - And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham : and he said, Here am I.
Seite 49 - Behold, this dreamer cometh. Come now therefore, and let us slay him, and cast him into one of the pits. and we will say, An evil beast hath devoured him : and we shall see what will become of his dreams.
Seite 62 - Sticks and stones may break my bones, but names will never hurt me.
Seite 118 - God will provide himself the lamb for a burnt offering, my son.
Seite 44 - When he saw them, he ran from the entrance of the tent to meet them and bowed to the ground.
Seite 95 - A man would often slander his rabbi, until one day, feeling remorseful, he begged the rabbi for forgiveness and indicated that he was willing to undergo any penance to make amends. The rabbi told him to take several feather pillows from his home, cut them open and scatter the feathers to the winds. The man did so immediately, and returned to the rabbi to notify him that he had fulfilled his request. The rabbi then told him, "Go and gather all the feathers that the wind has scattered.
Seite 14 - Who am I that I should go to Pharaoh and free the Israelites from Egypt?" And He said, "I will be with you, that shall be your sign that it was I who sent you. And when you have freed the people from Egypt, you shall worship God at this mountain.