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reduce that fierce and licentious people under the salutary restraint of law and government. But Alfred took care to temper these rigors by other institutions favorable to the freedom of the citizens; and nothing could be more popular and liberal than his plan for the administration of justice. The borsholder summoned together his whole decennary to assist him in deciding any lesser differences which occurred among the members of this small community. In affairs of greater moment, in appeals from the decennary, or in controversies arising between members of different decennaries, the cause was brought before the hundred, which consisted of ten decen naries, or a hundred families of freemen, and which was regularly assembled once in four weeks, for the deciding of causes. Their method of decision deserves to be noted, as being the origin of juries; an institution admirable in itself, and the best calculated for the preservation of liberty and the administration of justice that ever was devised by the wit of man. Twelve freeholders were chosen, who, having sworn together with the hundreder, or presiding magistrate of that division, to administer impartial justice,t proceeded to the examination of that cause which was submitted to their jurisdiction. And beside these monthly meetings of the hundred, there was an annual meeting, appointed for a more general inspection of the police of the district; for the inquiry into crimes, the correction of abuses in magistrates, and the obliging of every person to show the decennary in which he was registered. The people, in imitation of their ancestors, the ancient Germans, assembled there in arms; whence a hundred was sometimes called a wapentake, and its courts served both for the support of military discipline and for the administration of civil justice.‡

The next superior court to that of the hundred was the county court, which met twice a year, after Michaelmas and Easter, and consisted of the freeholders of the county, who possessed an equal vote in the decision of causes. The bishop presided in this court, together with the alderman; and the proper object of the court was, the receiving of appeals from the hundreds and decennaries, and the deciding of such

* Leges St. Edw. cap. 2.

† Fœdus Alfred. et Gothurn. apud Wilkins, cap. 3, p. 47. Leg. Ethelstani, cap. 2, apud Wilkins, p. 58. LL. Ethelr. sect. 4. Wilkins, p. 117.

+ Spelman, in voce Wapentake.

controversies as arose between men of different hundreds. Formerly, the alderman possessed both the civil and military authority; but Alfred, sensible that this conjunction of powers rendered the nobility dangerous and independent, appointed also a sheriff in each county, who enjoyed a coördinate authority with the former in the judicial function.* His office also impowered him to guard the rights of the crown in the county, and to levy the fines imposed, which in that age formed no contemptible part of the public revenue.

There lay an appeal, in default of justice, from all these courts, to the king himself in council; and as the people, sensible of the equity and great talents of Alfred, placed their chief confidence in him, he was soon overwhelmed with appeals from all parts of England. He was indefatigable in the despatch of these causes; † but finding that his time must be entirely engrossed by this branch of duty, he resolved to obviate the inconvenience, by correcting the ignorance or corruption of the inferior magistrates, from which it arose. He took care to have his nobility instructed in letters and the laws; § he chose the earls and sheriffs from among the men most celebrated for probity and knowledge; he punished severely all malversation in office ; || and he removed all the earls whom he found unequal to the trust; ¶ allowing only some of the more elderly to serve by a deputy, till their death should make room for more worthy successors.

The better to guide the magistrates in the administration of justice, Alfred framed a body of laws, which, though now lost, served long as the basis of English jurisprudence, and is generally deemed the origin of what is denominated the COMMON LAW. He appointed regular meetings of the states of England twice a year, in London,** a city which he himself had repaired and beautified, and which he thus rendered the capital of the kingdom. The similarity of these institutions to the customs of the ancient Germans, to the practice of the other northern conquerors, and to the Saxon laws during the Heptarchy, prevents us from regarding Alfred as the sole author of this plan of government, and leads us rather to think, that, like a wise man, he contented himself with reforming, extend

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ing, and executing the institutions which he found previously established. But, on the whole, such success attended his legislation, that every thing bore suddenly a new face in England. Robberies and iniquities of all kinds were repressed by the punishment or reformation of the criminals; and so exact was the general police, that Alfred, it is said, hung up, by way of bravado, golden bracelets near the highways, and no man dared to touch them. Yet, amidst these rigors of justice, this great prince preserved the most sacred regard to the liberty of his people; and it is a memorable sentiment preserved in his will, that it was just the English should forever remain as free as their own thoughts.‡

As good morals and knowledge are almost inseparable, in every age, though not in every individual, the care of Alfred for the encouragement of learning among his subjects was another useful branch of his legislation, and tended to reclaim the English from their former dissolute and ferocious manners; but the king was guided, in this pursuit, less by political views than by his natural bent and propensity towards letters. When he came to the throne, he found the nation sunk into the grossest ignorance and barbarism, proceeding from the continued disorders in the government, and from the ravages of the Danes. The monasteries were destroyed, the monks butchered or dispersed, their libraries burnt; and thus the only seats of erudition in those ages were totally subverted. Alfred himself complains, that on his accession he knew not one person, south of the Thames, who could so much as interpret the Latin service, and very few in the northern parts who had reached even that pitch of erudition. But this prince invited over the most celebrated scholars from all parts of Europe; he established schools every where for the instruction of his people; he founded, at least repaired, the University of Oxford, and endowed it with many privileges revenues, and immunities; he enjoined by law all freeholders possessed of two hides § of land, or more, to send their children to school, for their instruction; he gave preferment both in church and state to such only as had made some proficiency in knowledge; and by all these expedients he had the satis

* Ingulph. p. 27. † W. Malms. lib. ii. cap. 4. † Asser. p. 24, ŞA hide contained land sufficient to employ one plough. See H. Hunting, lib. vi. in A. D. 1008. Annal. Waverl. in A. D. 1083. Gervase of Tilbury says, it commonly contained about one hundred

acres.

faction, before his death, to see a great change in the face of affairs; and in a work of his, which is still extant, he congratulates himself on the progress which learning, under his patronage, had already made in England.

But the most effectual expedient, employed by Alfred for the encouragement of learning, was his own example, and the constant assiduity with which, notwithstanding the multiplicity and urgency of his affairs, he employed himself in the pursuits of knowledge. He usually divided his time into three equal portions: one was employed in sleep, and the refection of his body by diet and exercise; another, in the despatch of business; a third, in study and devotion; and that he might more exactly measure the hours, he made use of burning tapers of equal length, which he fixed in lanterns,* an expedient suited to that rude age, when the geometry of dialling, and the mechanism of clocks and watches, were totally unknown. And by such a regular distribution of his time, though he often labored under great bodily infirmities,† this martial hero, who fought in person fifty-six battles by sea and land,‡ was able, during a life of no extraordinary length, to acquire more knowledge, and en to compose more books, than most studious men, though blessed with the greatest leisure and application, have, in more fortunate ages, made the object of their uninterrupted industry.

Sensible that the people, at all times, especially when their understandings are obstructed by ignorance and bad education, are not much susceptible of speculative instruction, Alfred endeavored to convey his morality by apologues, parables, stories, apothegms, couched in poetry; and besides propagating among his subjects former compositions of that kind, which he found in the Saxon tongue, he exercised his genius in inventing works of a like nature,]] as well as in translating from the Greek the elegant Fables of Æsop. He also gave Saxon translations of Orosius's and Bede's histories; and of Boethius concerning the consolation of philosophy. And he deemed it nowise derogatory from his other great characters of sovereign, legislator, warrior, and politician, thus to lead the way to his people in the pursuits of literature.

Meanwhile, this prince was not negligent in encouraging

* Asser. p. 20. W. Malms. lib. ii. cap. 4. † Asser. p. 4, 12, 13, 17.

{ Asser. p. 13.

W.

Ingulph. p. 870.
Malms. lib. iv. can. 4
Abbas Rieval. p. 358.

Spelman, p. 124. 1 W. Malms. lib. ii. cap. 4. Brompton, p. 814.

the vulgar and mechanical arts, which have a more sensible though not a closer connection with the interests of society He invited, from all quarters, industrious foreigners to re-peo ple his country, which had been desolated by the ravages of the Danes.* He introduced and encouraged manufactures of all kinds, and no inventor or improver of any ingenious art did he suffer to go unrewarded. He prompted men of activity to betake themselves to navigation, to push commerce into the most remote countries, and to acquire riches by propagating industry among their fellow-citizens. He set apart a seventh portion of his own revenue for maintaining a number of workmen, whom he constantly employed in rebuilding the ruined cities, castles, palaces, and monasteries. Even the elegances of life were brought to him from the Mediterranean and the Indies; and his subjects, by seeing those productions of the peaceful arts, were taught to respect the virtues of justice and industry, from which alone they could arise. Both living and dead, Alfred was regarded by foreigners, no less than by his own subjects, as the greatest prince, after Charlemagne, that had appeared in Europe during several ages, and as one of the wisest and best that had ever adorned the annals of any nation.

Alfred had, by his wife Ethelswitha, daughter of a Mercian earl, three sons and three daughters. The eldest son, Edmund, died without issue, in his father's lifetime. The third, Ethelward, inherited his father's passion for letters, and lived a private life. The second, Edward, succeeded to his power, and passes by the appellation of Edward the Elder, being the first of that name who sat on the English throne.

EDWARD THE ELDER.

[901.] This prince, who equalled his father in military tal ents, though inferior to him in knowledge and erudition,|| found immediately on his accession, a specimen of that turbulent life to which all princes, and even all individuals, were exposed, in an age when men, less restrained by law or justice, and less occupied by industry, had no aliment for their inquietude. but wars, insurrections, convulsions, rapine, and depredation.

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