Loix de Platon, Band 1chez Marc-Michel Rey, 1769 - 502 Seiten |
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Ergebnisse 1-5 von 40
Seite 10
... feem to be capable only of Animal Actions : And as we ought not to conclude that it is not natural to Rational People to fhel- ter themselves from the injuries of the Weather , because there are fome Savages which do not trouble ...
... feem to be capable only of Animal Actions : And as we ought not to conclude that it is not natural to Rational People to fhel- ter themselves from the injuries of the Weather , because there are fome Savages which do not trouble ...
Seite 13
... feem obliged not only to permisz , or but authorize Sin , this Knowledge proves rather st pernicious than ufeful to a State . No , there's here nothing but the fear of being punish'd after this Life for Crimes committed , or the hope of ...
... feem obliged not only to permisz , or but authorize Sin , this Knowledge proves rather st pernicious than ufeful to a State . No , there's here nothing but the fear of being punish'd after this Life for Crimes committed , or the hope of ...
Seite 20
... feem in a perpe- tual agitation , which whether it be a real or maginary motion , never meets with the least Ob- ftacle or impediment to ftop it . But defcend yet lower , and confider the feve ral uses of the Air ; it brings even to us ...
... feem in a perpe- tual agitation , which whether it be a real or maginary motion , never meets with the least Ob- ftacle or impediment to ftop it . But defcend yet lower , and confider the feve ral uses of the Air ; it brings even to us ...
Seite 21
... feem to have of moft worth and value . Who has taught the Air , the Winds , the kain and other Meteors to contribute to the fruitful- nefs of the Earth ? Why doth the Sun in order to it , impart his Heat and Light , the Stars their ...
... feem to have of moft worth and value . Who has taught the Air , the Winds , the kain and other Meteors to contribute to the fruitful- nefs of the Earth ? Why doth the Sun in order to it , impart his Heat and Light , the Stars their ...
Seite 30
... feem more determined to exist , than not to exift : Who then gave it its exiftence ? But fuppofing it does exist , ' tis no more determined to move than not to move : Who then gave it its motion ? And fup- pose it moves , ' tis no more ...
... feem more determined to exist , than not to exift : Who then gave it its exiftence ? But fuppofing it does exist , ' tis no more determined to move than not to move : Who then gave it its motion ? And fup- pose it moves , ' tis no more ...
Inhalt
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311 | |
328 | |
345 | |
355 | |
364 | |
385 | |
402 | |
126 | |
201 | |
209 | |
218 | |
229 | |
246 | |
252 | |
259 | |
410 | |
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446 | |
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522 | |
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Häufige Begriffe und Wortgruppen
againſt ainfi alfo après lui Atoms auffi autres avoir avons becauſe bien c'eft c'eſt Canaanites caufe cauſe ce qui CHAP cher chofe citoyens Clinias confequently confideration d'autres d'une Defign defire deux Dieux difcours dire doit Edom effet enfans eſt eſtabliſh Etat été étoit être Exiſtence faire fait fame fans faut fecond feem felf felves fera feront feule fhall fhew fhould fince firft firſt foit fome font forte fuch fujet fuppofe himſelf hommes infinite jufqu'à jufte juftice L'Athén Légiflateur ligion loix Magiftrats maniere matter Maxims of Equity Mégille Mofes moſt motion muſt n'eft n'eſt Nature néceffaire nombre obferve Paffions perfonne peut plaifir prefent premier Principles qu'à qu'elle qu'il qu'on qu'un que les raifon Reaſon refpect refte Religion rien s'il Senfe ſhall Soul tems thefe themſelves theſe thing thofe thoſe tion tout Truth Underſtanding uſe vertu vrai Wiſdom
Beliebte Passagen
Seite 252 - And these are the kings that reigned in the land of Edom, ° before there reigned any king over the children of Israel.
Seite 453 - He was taken from prison, and from judgment: and who shall declare his generation ? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Seite 341 - And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Seite 198 - Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
Seite 377 - O barren, thou that didft not bear ; break forth into fmging, and cry aloud, thou that didft not travail with child ; for more are the children of the defolate, than the children of the married wife, faith the LORD.
Seite 216 - Il n'a qu'à frayer lui-même la route par laquelle il veut que fes fujets marchent, foit qu'il ait deffein de les porter à la vertu, ou de les tourner au vice; il fuffit qu'il leur trace dans fa conduite celle qu'ils ont à fuivre, qu'il approuve, qu'il récompenfe certaines actions, qu'il en condamne d'autres', & qu'il couvre d'ignominie ceux qui refuferont de lui obéir. Clinias. Nous croyons fans peine que les citoyens fe conformeront en peu de tems aux volontés d'un homme qui a en main des...
Seite 82 - Et si on veut y prendre garde, on trouvera chez eux des ouvrages de peinture ou de sculpture faits depuis dix mille ans (quand je dis dix mille ans, ce n'est pas pour ainsi dire, mais à la lettre), qui ne sont ni plus ni moins beaux que ceux d'aujourd'hui, et qui ont été travaillés sur les mêmes règles.
Seite 341 - For I know him, that he will command his children, and his household after him, and they shall keep the way of the Lord, to do justice and judgment ; that the Lord may bring upon Abraham that which he hath spoken of him.
Seite 341 - And the Lord appeared to him by the Oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him.
Seite 94 - à persuader que la santé , la richesse, une autorité sans bornes pour l'étendue et la durée, j'y ajoute encore une vigueur extraordinaire, du courage, et par-dessus tout cela l'immortalité avec l'exemption de ce qu'on tient communément pour des maux , loin de contribuer au bonheur de la vie, rendraient, au contraire, un homme souverainement malheureux, s'il logeait en même temps dans son âme l'injustice et le désordre...