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L'atrocité des loix en empêche l'exécution. "Lorsque la peine est sans mesure, on est souvend obligé de lui préférer l'impunité.

"La cause de tous les relâchemens vient de l'im punité des crimes, et non de la moderation des peines."

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It is said by those who know Europe generally that there are more thefts committed and punished annually in England, than in all the other nation put together. If this be so, there must be a cause o causes for such a depravity in our common people. May not one be the deficiency of justice and morali ty in our national government, manifested in our oppressive conduct to subjects, and unjust wars on cur neighbours? View the long-persisted in, unjust, monopolizing treatment of Ireland, at length acknow. ledged! View the plundering government exercised by our merchants in the Indies; the confiscating war made upon the American colonies; and, to say nothing of those upon France and Spain, view the late war upon Holland, which was seen by impar tial Europe in no other light than that of a war of rapine and pillage; the hopes of an immense and easy prey being its only apparent, and probably its true and real motive and encouragement. Justice is as strictly due between neighbour nations, as between neighbour citizens. A highwayman is as much a robber when he plunders in a gang, as when single; and a nation that makes an unjust war is only a great gang. After employing your people in robbing the Dutch, is it strange, that, being put out of that em ploy by peace, they still continue robbing, and rob one another? Piraterie, as the French call it, or pri vateering, is the universal bent of the English nation at home and abroad, wherever settled. No less than seven hundred privateers were, it is said, commis sioned in the last war! These were fitted out by mer. chants, to prey upon other merchants, who had never done them any injury. Is there probably any of nose privateering merchants of London, who were so ready to rob the merchants of Amsterdam, that ld not as readily plunder another London me

chant, of the next street, if he could do it with the same impunity? The avidity, the alieni appetens is the saine; it is the fear alone of the gallows that makes the difference. How then can a nation, which among the honestest of its people, has so many thieves by inclination, and whose government en couraged and commissioned no less than seven hundred gangs of robbers; how can such a nation have the face to condemn the crime in individuals, and hang up twenty of thein in a morning! It naturally puts one in mind of a Newgate anecdote. One of th prisoners complained, that in the night somebody had taken his buckles out of his shoes. "What the devil!" says another, "have we then thieves amongst us? It must not be suffered. Let us search out the rogue, and pump him to death."

There is, however, one late instance of an English merchant who will not profit by such ill-gotten gain. He was, it seems, part-owner of a ship, which the other owners thought fit to employ as a letter of marque, which took a number of French prizes. The booty being share, he has now an agent here inquiring, by an advertisement in the Gazette, for those who have suffered the loss, in order to make then, as far as in him lies, restitution. This con scientious man is a quaker. The Scotch presby. terians were formerly as tender; for there is still extant an ordinance of the town council of Edin burgh, made soon after the Reformation, "forbidding the purchase of prize goods, under pain of losing the freedom of the burgh for ever, with other punishments at the will of the magistrate; the practice of making prizes being contrary to good conscience, and he rule of treating Christian brethren as we would e treated; and such goods are not to be sold by any godly man within this burgh." The race f these godly men in Scotland are probably extinct, or their principles abandoned, since, as far as that na t'on had a hand in promoting the war against the colonies, prizes and confiscations are believed to have sen a considerable motive.

It has been for some time a generally-received pron, that a nuuitary man is not to inquire wneines

a war be just or unjust; he is to execute his orders All princes, who are disposed to become tyrants, must probably approve of this opinion, and be wil Ling to establish it; but is it not a dangerous one? since, on that principle, if the tyrant commands his army to attack and destroy not only an unoffending neighbour nation, but even his own subjects, the army is bound to obey. A negro slave, in our colonies, being commanded by his master to rob or murder a neighbour or do any other immoral act may refuse; and the magistrate will protect him in his refusal The slavery then of a soldier is worse than that of a negro! A conscientious officer, if not restrained by, the apprehension of its being imputed to another cause, may indeed resign, rather than be employed in an unjust war; but the private men are slaves for life; and they are, perhaps, incapable of judging for themselves. We can only lament their fate, and still more that of a sailor, who is often dragged by force from his honest occupation, and compelled to imbrue his hands in perhaps innocent blood. But, methinks, it well behoves merchants (inen more enlightened by their education, and perfectly free from any such force or obligation) to consider well of the justice of a war, before they voluntarily engage a gang of ruffians to attack their fellow-merchants of a neighbouring nation, to plunder them of their property, and perhaps, ruin them and their families, if they yield it; or to wound, maim, and murder them, if they endeavour to defend it. Yet these things are done by Christian merchants, whether a war be just or unjust; and it can hardly be just on both sides. They are done by English and American merchants, who, nevertheless complain of private theft, and hang by dozens the thieves they have taught by their own example.

It is high time, for the sake of humanity, that a stop were put to this enormity. The United States of America, though better situated than any EuroLopean nation to make profit by privateering (most of the trade with Europe with the West Indies, pass. ing before their doors) are, as far as in them lies, endeavouring to abolish the practice, by offering in all Be treaties with other powers, an article, engag

ing solemnly, that, in case of future war, no privatset
shall be commissioned on either side; and that un-
armed merchant-ships, on both sides, shall pursue
their voyages unmolested. This will be a happy
improvement of the law of nations. The humane
and the just cannot but wish general success to the
proposition.

With unchangeable esteem and affection,
I am, my dear friend,

Ever your's

This offer having been accepted by the late King of Prussia, treaty of amity and commerce was concluded between that monarch and the United States, containing the following humane and philan thropic article, in the formation of which Dr. Franklin, as one of the American plenipotentiaries, was principally concerned, viz.

ART. XXIII. If war should arise between the two contracting parties, the merchants of either country, then residing in the other, shall be allowed to remain nine months to collect their debts and settle their affairs, and may depart freely, carrying off all their effects without molestation or hindrance; and all women and children, scholars of every faculty, cultivatore of the earth, artizans, manufac turers, and fisherman unarmed, and inhabiting unfortified towns, vil. lages, and places, and, in general, all others whose occupations are for the common subsistence and benefit of mankind, shall be allowed to continue their respective employments, and shall not be molested In their persons, nor shall their houses cr goods be burnt, or other wise destroyed, nor their fields wasted by the armed force of the enemy into whose power, by the events of war, they may happen to fall; but if any thing is necessary to be taken from them for the use of such armed force, the same shall be paid for at a reasonable price. And all merchant and trading vessels employed in exchanging the products of different places, and thereby rendering the necessaries, conveniences, and comforts of human life more easy to be obtained, and more general, shall be allowed to pass free and unmolested: and neither of the contracting powers shall grant or issue any commission to any rivate armed vessels, empowering them to take or destroy suob sading vessels, or interrup: such commeres.

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REMARKS CONCERNING THE SAVAGES OF NORTH AMERICA.

SAVAGES We call them because their manners differ from ours, which we think the perfection of civility; hey think the same of theirs.

Perhaps if we could examine the manners of different nations with impartiality, we should find no people so rude as to be without any rules of po liteness; nor any so polite as not to have some ro mains of rudeness.

The Indian men when young, are hunters and warriors; when old, counsellors; for all their government is by the council and advice of the sages; there is no force, there are no prisons, no officers, to compel obedience, or inflict punishment. Hence they generally study oratory; the best speaker having the most influence. The Indian women till the ground, dress the food, nurse and bring up the children, and preserve and hand down to posterity the memory of public transactions. These employments of inen and women are accounted natural and honourable. Having few artificial wants, they have abundance of leisure for improvement in conversation. Our laborious manner of life, compared with theirs, they esteem slavish and base; and the learning on which we value ourselves, they regard as frivolous and useless. An instance of this occurred at the treaty of Lancaster, in Pennsylvania, anno 1744, between the government of Virginia and the Six Naions. After the principal business was settled, the commissioners from Virginia acquainted the Indians by a speech, that there was at Williamsburgh a college, with a fund, for educating Indian youth; and if the chiefs of the Six Nations would send down half a dozen of their sons to that college, the government would take care they should be well provided for, and instructed in all the learning of the white people. It is one of the Indian rules of politeness not to an swer a public proposition the same day that it is

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