The Collected Works of William Hazlitt: Fugitive writingsJ. M. Dent & Company, 1904 |
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Seite v
... Human Action ( cf. Bibliographical Note , vol . vii . p . 384 ) ; a few , viz . Common Places ' and ' Trifles Light as Air , ' were included in Mr. W. C. Hazlitt's edition of The Round Table ( Bohn's Standard Library , 1871 ) ; but most ...
... Human Action ( cf. Bibliographical Note , vol . vii . p . 384 ) ; a few , viz . Common Places ' and ' Trifles Light as Air , ' were included in Mr. W. C. Hazlitt's edition of The Round Table ( Bohn's Standard Library , 1871 ) ; but most ...
Seite ix
... Human On Tooke's Purley ' On Self - Love Understanding 74 PAGE I PAGE ' Diversions of • 119 • 132 CONTRIBUTIONS TO THE MORNING CHRONICLE * Madame de Staël's Account of German Philosophy and Litera- ture * The Same Subject continued ...
... Human On Tooke's Purley ' On Self - Love Understanding 74 PAGE I PAGE ' Diversions of • 119 • 132 CONTRIBUTIONS TO THE MORNING CHRONICLE * Madame de Staël's Account of German Philosophy and Litera- ture * The Same Subject continued ...
Seite x
... Human Mind1 258 The Love of Power or Action as Main a Principle in the Human Mind as Sensibility to Pleasure or Pain 1 . Essay on Manners 2 Girl ' * Kean's Bajazet , and ' The Country · 263 269 274 * Doctrine of Philosophical Necessity ...
... Human Mind1 258 The Love of Power or Action as Main a Principle in the Human Mind as Sensibility to Pleasure or Pain 1 . Essay on Manners 2 Girl ' * Kean's Bajazet , and ' The Country · 263 269 274 * Doctrine of Philosophical Necessity ...
Seite 10
... humanity , or human nature ; ' tis true , there is included colour , because there is no man but has some colour , but then it can be neither white nor black , nor any particular colour , because there is no one particular colour ...
... humanity , or human nature ; ' tis true , there is included colour , because there is no man but has some colour , but then it can be neither white nor black , nor any particular colour , because there is no one particular colour ...
Seite 12
... Human Understanding , which is as follows : - " Abstract ideas are not so obvious or easy to children , or the yet unexercised mind as particular ones . If they seem so to grown men , it is only by constant and familiar use they are ...
... Human Understanding , which is as follows : - " Abstract ideas are not so obvious or easy to children , or the yet unexercised mind as particular ones . If they seem so to grown men , it is only by constant and familiar use they are ...
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Häufige Begriffe und Wortgruppen
abstract ideas absurd action admiration appear beauty Beggar's Opera better called cause character Childe Harold's Pilgrimage Coleridge colour common conceive distinct Don Giovanni Don Quixote effect equally essay excellence existence expression faculty Faerie Queene fancy favourite feeling French friends genius give Hamlet Hazlitt heart Hobbes human imagination impressions indifference instance interest Jacobin Kean King liberty Locke look Lord Byron Lordship Macbeth Mademoiselle Mars manner means metaphysical mind moral motion nature necessity never objects Opera opinion Oroonoko Othello painted Paradise Lost particular passage passion perceive person philosophers picture play pleasure poem poet poetry Pope prejudice present pretensions principle produced question reason Richard III seems self-love sensation sense sensible sentiment shew sort spirit supposed taste thing thought tion Titian true truth understanding vulgar whole William Hazlitt Winterslow words Wordsworth write
Beliebte Passagen
Seite 500 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Seite 202 - The birds their quire apply; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves; while universal Pan, Knit with the Graces and the Hours in dance^ Led on the eternal spring.
Seite 286 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Seite 296 - Say there be; Yet nature is made better by no mean But nature makes that mean: so, over that art Which you say adds to nature, is an art That nature makes.
Seite 197 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Seite 76 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Seite 515 - The tears into his eyes were brought. And thanks and praises seemed to run So fast out of his heart, I thought They never would have done. — I've heard of hearts unkind, kind deeds With coldness still returning; Alas! the gratitude of men Hath oftener left me mourning.
Seite 45 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Seite 526 - Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Seite 76 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...