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abstract ideas absurd action actor admiration appear beauty Beggar's Opera called cause character Charlemagne colour common conceive distinct Don Giovanni Don Quixote effect equally essay excellence excited existence expression faculty fancy feeling figure French genius give Hamlet Hazlitt heart Helvetius Hobbes human imagination impressions indifference individual innate ideas instance interest Jacobin Kean knowledge liberty Locke look Lord Byron Macbeth Mademoiselle Mars manner means metaphysical mind moral motion nature necessity never object Opera opinion Oroonoko Othello painting Paradise Lost particular passage passion perceive person philosophers picture play pleasure poet poetry Pope prejudice present pretended principle produce qualities question reason Romeo and Juliet scene seems self-love sensation sense sensible sentiment shew sort spirit supposed taste Theodore Hook thing thought tion Titian true truth understanding vulgar whole William Hazlitt words writers
Seite 500 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Seite 286 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Seite 296 - Say there be; Yet nature is made better by no mean But nature makes that mean: so, over that art Which you say adds to nature, is an art That nature makes.
Seite 197 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Seite 76 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Seite 515 - The tears into his eyes were brought. And thanks and praises seemed to run So fast out of his heart, I thought They never would have done. — I've heard of hearts unkind, kind deeds With coldness still returning; Alas! the gratitude of men Hath oftener left me mourning.
Seite 45 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Seite 526 - Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.