The Deification of Abstract Ideas in Roman Literature and InscriptionsUniversity of Chicago Press, 1907 - 94 Seiten |
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Seite 13
... apparently did not commonly worship this deity , but we find a temple ( ? ) erected to Concordia var ( iarum ) stationum in connection with the Genius b ( ene ) ficiariorum ( XIII . 6127 ; Eph . Epig . IV , pp . 383 , 400 ; Domaszewski ...
... apparently did not commonly worship this deity , but we find a temple ( ? ) erected to Concordia var ( iarum ) stationum in connection with the Genius b ( ene ) ficiariorum ( XIII . 6127 ; Eph . Epig . IV , pp . 383 , 400 ; Domaszewski ...
Seite 14
... apparently in the conscious recognition that Salus was the special patron of health . Moreover , as Aesculapius and Hygieia - Salus were of Greek origin , and the Greek religion did not prescribe a male sacrifice to a male deity and a ...
... apparently in the conscious recognition that Salus was the special patron of health . Moreover , as Aesculapius and Hygieia - Salus were of Greek origin , and the Greek religion did not prescribe a male sacrifice to a male deity and a ...
Seite 15
... apparently used to distinguish the Hygieia - Salus from the native Salus of general welfare . So on the denarius of M. Acilius Glabrio ( 54 B. C. ) appears the head of Salus on the one side with the name Salutis , and the figure of ...
... apparently used to distinguish the Hygieia - Salus from the native Salus of general welfare . So on the denarius of M. Acilius Glabrio ( 54 B. C. ) appears the head of Salus on the one side with the name Salutis , and the figure of ...
Seite 18
... apparently never worshiped outside the sphere of military conquest . As was noticed above , her name was very fre- quently joined with that of Mars , especially in Gaul and the eastern provinces where they had temples together ( III ...
... apparently never worshiped outside the sphere of military conquest . As was noticed above , her name was very fre- quently joined with that of Mars , especially in Gaul and the eastern provinces where they had temples together ( III ...
Seite 21
... apparently as the patroness of commercial credit , as follows : Alma Fides , tibi ago grates , sanctissima diva ; fortuna infracta ter me fessum recreasti ; tu digna es , quam mortales optent sibi cuncti . Though represented as a ...
... apparently as the patroness of commercial credit , as follows : Alma Fides , tibi ago grates , sanctissima diva ; fortuna infracta ter me fessum recreasti ; tu digna es , quam mortales optent sibi cuncti . Though represented as a ...
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Häufige Begriffe und Wortgruppen
adjective Aesculapius altar ancient Annona Arnobius Arval Brothers Augustine Augustus Bellona Bona Bonus Eventus Caesar Capitoline Carm Cicero Clementia cognomen coins conception Concordia connection cult deae deified deified abstracts deity deor deorum deus divinity Domaszewski emperor Empire Epig evidence fact Fasti Felicitas Fides flamens Fortuna Forum Holitorium Genio genitive Genius goddess gods Greek Hercules honor Honos Hygieia ibid Indigitamenta inscriptions Iovis ipsa Iunoni Iupiter Iustitia Iuventas Juno Jupiter Jupiter Victor L'ann latter Libertas literature Mars Memoriae mentioned mihi Minerva Mommsen Nemesis numina origin Ovid Pecunia personality personification phrase Pietas Pietati Plautus populi Romani Preller probably Pudicitia quae qualities quam reference religion Roman Rome Roscher sacrum Salus Saluti shrine Spes state-cult Statius statue sunt temple tion Tutela Varro Venus Venus Erycina VI¹ Vica Pota Victoria VIII Virtus Virtutis Wissowa R.-K worship
Beliebte Passagen
Seite 72 - Insanam autem esse aiunt, quia atrox, incerta, instabilisque sit: Caecam ob eam rem esse iterant, quia nil cernat quo sese adplicet: Brutam quia dignum atque indignujp nequeat internoscere.
Seite 19 - Spes etiam valida solatur compede vinctum : crura sonant ferro, sed canit inter opus...
Seite 47 - ... lucum ligna: cave ne portus occupet alter, ne Cibyratica, ne Bithyna negotia perdas; mille talenta rotundentur, totidem altera porro et tertia succedant et quae pars quadret acervum.
Seite 57 - Victoriae? quarum omnium rerum quia vis erat tanta, ut sine deo regi non 15 posset, ipsa res deorum nomen obtinuit. Quo ex genere Cupidinis et Voluptatis et Lubentinae Veneris...
Seite 74 - Relatum est in litteras doctissimum pontificem Scaevolam disputasse tria genera tradita deorum: unum a poetis, alterum a philosophis, tertium a principibus.
Seite 75 - Venus; turn autem res ipsa, in qua vis inest maior aliqua, sic appellatur, ut ea ipsa nominetur deus, ut Fides, ut Mens, quas in Capitolio dedicatas videmus proxime a M. Aemilio Scauro; ante autem ab Atilio Calatino erat Fides consecrata.
Seite 73 - Usque adeone, inquiunt, maiores nostros insipientes fuisse credendum est ut haec nescirent munera divina esse, non deos ? Sed quoniam sciebant nemini talia nisi aliquo deo largiente concedi, quorum deorum nomina non inveniebant, earum rerum nominibus appellabant deos quas ab eis sentiebant dari, aliqua vocabula inde flectentes, sicut a bello Bellonam nuncupaverunt, non Bellum; sicut a cunis Cuninam, non Cunam; sicut a segetibus Segetiam, non Segetem, sicut a pomis Pomonam, non Pomum; sicut a bubus...
Seite 75 - Quidquid enim magnam utilitatem generi afFerret humano, id non sine divina bonitate erga homines fieri arbitrabantur. Itaque tum illud, quod erat a deo natum, nomine ipsius dei nuncupabant : ut quum fruges Cererein appellamus , vinum autem Liberum ; ex quo illud Terentii, Sine Cererc et Libero f'riget Venus.
Seite 71 - An non putasti esse umquam ? o Lyde, es barbarus, quem ego sapere nimio censui plus quam Thalem ; i, stultior es barbaro poticio, qui tantus natu deorum nescis nomina.
Seite 80 - Innúmeros quidem credere atque etiam ex vitiis hominum, ut Pudicitiam, Concordiam, Mentem, Spem, Honorem, Clementiam, Fidem, aut, ut Democrito placuit, duos omnino, Poenam et Beneficium, maiorem ad socordiam accedit. Fragilis is et laboriosa mortalitas in partis ista digessit infirmitatis suae memor, ut portionibus coleret quisque quo maxime indigeret.