The Deification of Abstract Ideas in Roman Literature and InscriptionsUniversity of Chicago Press, 1907 - 94 Seiten |
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Seite 13
... Plautus refers exclusively to her , while Terence sometimes couples her with Aesculapius ( e . g . , Hecyra 338 ) . This is due to the fact that just after Plautus ' time , in 180 B. C. , she was identified with Hygieia , the wife of ...
... Plautus refers exclusively to her , while Terence sometimes couples her with Aesculapius ( e . g . , Hecyra 338 ) . This is due to the fact that just after Plautus ' time , in 180 B. C. , she was identified with Hygieia , the wife of ...
Seite 19
... Plautus ( e . g . , Cist . 670 , Spes sancta ) , where we meet first in literature with this goddess , the meaning is always general in the several passages referring to her ( Bacch . 893 ; Pseud . 709 ; Merc . 867 ; Rud . 231 , 275 ) ...
... Plautus ( e . g . , Cist . 670 , Spes sancta ) , where we meet first in literature with this goddess , the meaning is always general in the several passages referring to her ( Bacch . 893 ; Pseud . 709 ; Merc . 867 ; Rud . 231 , 275 ) ...
Seite 27
... Plautus alludes to 19 So Gilbert ( op . cit . III . 93 ) and Hild ( in Daremberg and Saglio , see Iuven- tas ) take it , without , however , seeing the connection that Boot makes . Preller ( I , p . 261 , no . 3 ) unaccountably refers ...
... Plautus alludes to 19 So Gilbert ( op . cit . III . 93 ) and Hild ( in Daremberg and Saglio , see Iuven- tas ) take it , without , however , seeing the connection that Boot makes . Preller ( I , p . 261 , no . 3 ) unaccountably refers ...
Seite 28
... Plautus probably alludes to the cult in Asina- ria 506 and 508 , Pietatem piem , Pietatem colere ; Curculio 639 , Pietas mea ; and Bacchides 1176 , mea Pietas ; the latter play having been composed as late as 189 , two years after the ...
... Plautus probably alludes to the cult in Asina- ria 506 and 508 , Pietatem piem , Pietatem colere ; Curculio 639 , Pietas mea ; and Bacchides 1176 , mea Pietas ; the latter play having been composed as late as 189 , two years after the ...
Seite 43
... Plautus Pseud . 736 , Di immortales ! non Charinus mihi hicquidem sed Copiast , had very likely a real god- dess in mind . MUNDITIES . - On the Capitoline basis dating from 136 A.D. in the reign of Trajan ( CIL . VI1 , p . 480 ) , which ...
... Plautus Pseud . 736 , Di immortales ! non Charinus mihi hicquidem sed Copiast , had very likely a real god- dess in mind . MUNDITIES . - On the Capitoline basis dating from 136 A.D. in the reign of Trajan ( CIL . VI1 , p . 480 ) , which ...
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Häufige Begriffe und Wortgruppen
adjective Aesculapius altar ancient Annona Arnobius Arval Brothers Augustine Augustus Bellona Bona Bonus Eventus Caesar Capitoline Carm Cicero Clementia cognomen coins conception Concordia connection cult deae deified deified abstracts deity deor deorum deus divinity Domaszewski emperor Empire Epig evidence fact Fasti Felicitas Fides flamens Fortuna Forum Holitorium Genio genitive Genius goddess gods Greek Hercules honor Honos Hygieia ibid Indigitamenta inscriptions Iovis ipsa Iunoni Iupiter Iustitia Iuventas Juno Jupiter Jupiter Victor L'ann latter Libertas literature Mars Memoriae mentioned mihi Minerva Mommsen Nemesis numina origin Ovid Pecunia personality personification phrase Pietas Pietati Plautus populi Romani Preller probably Pudicitia quae qualities quam reference religion Roman Rome Roscher sacrum Salus Saluti shrine Spes state-cult Statius statue sunt temple tion Tutela Varro Venus Venus Erycina VI¹ Vica Pota Victoria VIII Virtus Virtutis Wissowa R.-K worship
Beliebte Passagen
Seite 72 - Insanam autem esse aiunt, quia atrox, incerta, instabilisque sit: Caecam ob eam rem esse iterant, quia nil cernat quo sese adplicet: Brutam quia dignum atque indignujp nequeat internoscere.
Seite 19 - Spes etiam valida solatur compede vinctum : crura sonant ferro, sed canit inter opus...
Seite 47 - ... lucum ligna: cave ne portus occupet alter, ne Cibyratica, ne Bithyna negotia perdas; mille talenta rotundentur, totidem altera porro et tertia succedant et quae pars quadret acervum.
Seite 57 - Victoriae? quarum omnium rerum quia vis erat tanta, ut sine deo regi non 15 posset, ipsa res deorum nomen obtinuit. Quo ex genere Cupidinis et Voluptatis et Lubentinae Veneris...
Seite 74 - Relatum est in litteras doctissimum pontificem Scaevolam disputasse tria genera tradita deorum: unum a poetis, alterum a philosophis, tertium a principibus.
Seite 75 - Venus; turn autem res ipsa, in qua vis inest maior aliqua, sic appellatur, ut ea ipsa nominetur deus, ut Fides, ut Mens, quas in Capitolio dedicatas videmus proxime a M. Aemilio Scauro; ante autem ab Atilio Calatino erat Fides consecrata.
Seite 73 - Usque adeone, inquiunt, maiores nostros insipientes fuisse credendum est ut haec nescirent munera divina esse, non deos ? Sed quoniam sciebant nemini talia nisi aliquo deo largiente concedi, quorum deorum nomina non inveniebant, earum rerum nominibus appellabant deos quas ab eis sentiebant dari, aliqua vocabula inde flectentes, sicut a bello Bellonam nuncupaverunt, non Bellum; sicut a cunis Cuninam, non Cunam; sicut a segetibus Segetiam, non Segetem, sicut a pomis Pomonam, non Pomum; sicut a bubus...
Seite 75 - Quidquid enim magnam utilitatem generi afFerret humano, id non sine divina bonitate erga homines fieri arbitrabantur. Itaque tum illud, quod erat a deo natum, nomine ipsius dei nuncupabant : ut quum fruges Cererein appellamus , vinum autem Liberum ; ex quo illud Terentii, Sine Cererc et Libero f'riget Venus.
Seite 71 - An non putasti esse umquam ? o Lyde, es barbarus, quem ego sapere nimio censui plus quam Thalem ; i, stultior es barbaro poticio, qui tantus natu deorum nescis nomina.
Seite 80 - Innúmeros quidem credere atque etiam ex vitiis hominum, ut Pudicitiam, Concordiam, Mentem, Spem, Honorem, Clementiam, Fidem, aut, ut Democrito placuit, duos omnino, Poenam et Beneficium, maiorem ad socordiam accedit. Fragilis is et laboriosa mortalitas in partis ista digessit infirmitatis suae memor, ut portionibus coleret quisque quo maxime indigeret.