The History of Philosophy from Thales to Comte: Modern philosophyLongmans, Green, and Company, 1867 |
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Seite vi
... True ? • • • . 137 • 140 • 149 SECOND EPOCH . The Subjective Method carried to its extreme results in Pantheistic Idealism . CHAPTER I. I. His Life II . His Doctrines " SPINOZA . 153 . 160 187 CHAPTER II . PAGE 224 The First Crisis in ...
... True ? • • • . 137 • 140 • 149 SECOND EPOCH . The Subjective Method carried to its extreme results in Pantheistic Idealism . CHAPTER I. I. His Life II . His Doctrines " SPINOZA . 153 . 160 187 CHAPTER II . PAGE 224 The First Crisis in ...
Seite 5
... truth , to which ouropponent appeals , urges us to stand firmly by our ( true ) opinions . The only thing that could make us hesitate is an abiding consciousness of fallibility : and this is found in few GENERAL SURVEY . 5.
... truth , to which ouropponent appeals , urges us to stand firmly by our ( true ) opinions . The only thing that could make us hesitate is an abiding consciousness of fallibility : and this is found in few GENERAL SURVEY . 5.
Seite 10
... true Reason turns out to be weak . But true Reason , seeing that it stands firm and immutable , protected by its own virtues , needs not to be strengthened by True Authority , indeed , any confirmation of Authority . 10 SCHOLASTICISM .
... true Reason turns out to be weak . But true Reason , seeing that it stands firm and immutable , protected by its own virtues , needs not to be strengthened by True Authority , indeed , any confirmation of Authority . 10 SCHOLASTICISM .
Seite 13
... true ; but it is also true that , Neque enim quæro intelligere ut credam , sed credo ut intelligam . Nam et hoe er lo , quia nisi credidero , non intelligam . ' And in his Epistles , he says , * Cnst anus per fidem debet ad intellectum ...
... true ; but it is also true that , Neque enim quæro intelligere ut credam , sed credo ut intelligam . Nam et hoe er lo , quia nisi credidero , non intelligam . ' And in his Epistles , he says , * Cnst anus per fidem debet ad intellectum ...
Seite 54
... true paths of salvation . Their way of life is the most beautiful , and their morals the purest that can be conceived . ' The first condition of Soufi purification is , that the novice purge his heart of all that is not God . Prayers ...
... true paths of salvation . Their way of life is the most beautiful , and their morals the purest that can be conceived . ' The first condition of Soufi purification is , that the novice purge his heart of all that is not God . Prayers ...
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Häufige Begriffe und Wortgruppen
absolute abstract admit affirm animal argument Aristotle assert atheism Auguste Comte Averroes Avicenna Bacon believe Berkeley body brain Cabanis called cause cerebrum Comte conceive conception Condillac consciousness deduce Descartes distinct doctrine Dugald Stewart effect error Essay existence experience external objects fact faculties Fichte Fichte's forced functions Gall Gall's Hegel Hobbes human Hume hypothesis Idealism ideas Idee identity images impressions induction innate Innate Ideas intellect judgment Kant Kant's knowledge KUNO FISCHER laws Leibnitz Locke Locke's logical Malebranche manifestations matter mental metaphysical Method mind moral motion nature necessary never Noumena Noumenon observation Ontology opinions organs origin perceive perception phenomena philo Philosophy Phrenology Physiology position principle priori proposition Psychology question reality Reason Reid relation remarkable Roger Bacon Roscellinus says Scepticism Scholasticism sensation sense Sensibility soul Space speculations Spinoza substance supposed Theology theory things thinker thought tion true truth understanding vibrations writings
Beliebte Passagen
Seite 538 - With a sweet emotion ; Nothing in the world is single ; All things by a law divine In one another's being mingle— Why not I with thine...
Seite 287 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real ', distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this Principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction.
Seite 245 - Vague and insignificant forms of speech, and abuse of language, have so long passed for mysteries of science; and hard and misapplied words, with little or no meaning, have, by prescription, such a right to be mistaken for deep learning, and height of speculation, that it will not be easy to persuade, either those who speak, or those who hear them, that they are but the covers of ignorance, and hindrance of true knowledge.
Seite 293 - If we thoroughly examine this tenet, it will, perhaps, be found at bottom to depend on the doctrine of abstract ideas. For can there be a nicer strain of abstraction than to distinguish the existence of sensible objects from their being perceived, so as to conceive them existing unperceived?
Seite 283 - So much understanding, so much knowledge, so much innocence, and such humility, I did not think had been the portion of any but angels, till I saw this gentleman...
Seite 235 - And therefore the name of God is used, not to make us conceive him, for he is incomprehensible and his greatness and power are inconceivable, but that we may honour him.
Seite 298 - But neither can this be said; for though we give the materialists their external bodies, they by their own confession are never the nearer knowing how our ideas are produced, since they own themselves unable to comprehend in what manner body can act upon spirit, or how it is possible it should imprint any idea in the mind.
Seite 287 - I see with my eyes and touch with my hands do exist, really exist, I make not the least question. The only thing whose existence we deny, is that which philosophers call Matter or corporeal substance. And in doing of this, there is no damage done to the rest of mankind, who, I dare say, will never miss it.
Seite 257 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned ; nor can any force of the understanding destroy those that are there...
Seite 257 - All those sublime thoughts which tower above the clouds, and reach as high as heaven itself, take their rise and footing here : in all that great extent wherein the mind wanders in those remote speculations it may seem to be elevated with, it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation.