The Abject of Desire: The Aestheticization of the Unaesthetic in Contemporary Literature and Culture

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Konstanze Kutzbach, Monika Mueller
Rodopi, 2007 - 309 Seiten
The Abject of Desire approaches the aestheticization of the unaesthetic via a range of different topics and genres in twentieth-century Anglophone literature and culture. The "experience of disgust", which Winfried Menninghaus describes as "an acute crisis of self-preservation", is correlated with conceptualizations of gender in theories of the abject/abjection. In view of this general crisis of identity in the experience of disgust, the contributions to this volume discuss examples of the aestheticization of the unaesthetic in cultural representations and locate conceptual (re)codings of the body, gender, and identity with regard to the abject as an immediate and uncompromising experience on the one hand, and a social and political phenomenon on the other. Considering a variety of cultural narratives by writers as diverse as Samuel Delany, Sarah Schulman, Joyce Carol Oates, Leslie Marmon Silko, Paul Magrs, J. G. Ballard, Stevie Smith, T. C. Boyle, Joseph Conrad, Poppy Z. Brite, and Will Self, by film directors John Waters and Peter Greenaway, playwrights Girish Karnad and Mahesh Dattani, and "body artist" Gunter von Hagens, the contributors to this volume scrutinize different implications of the ambivalent concept of the abject/abjection.

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Ausgewählte Seiten

Inhalt

Konstanze Kutzbach and Monika Mueller
7
Hanjo Berressem
19
Paulina Palmer
49
Nilufer E Bharucha
69
Susana Araújo
89
Dorothea FischerHornung
107
Tatjana Pavlov
129
Andrea Gutenberg
149
Konstanze Kutzbach
181
Ruth Baumert
197
Sylvia Mayer
221
Russell West
235
Monika Mueller
255
Alison Goeller
271
Frank Lay
291
Urheberrecht

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Beliebte Passagen

Seite 107 - The Sick Rose O rose, thou art sick; The invisible worm That flies in the night, In the howling storm, Has found out thy bed Of crimson joy, And his dark secret love Does thy life destroy.
Seite 258 - WHATEVER is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terrour, is a source of the sublime ; that is, it is productive of the strongest emotion which the mind is capable of feeling.
Seite 199 - It is thus not lack of cleanliness or health that causes abjection but what disturbs identity, system, order. What does not respect borders, positions, rules. The in-between, the ambiguous, the composite.
Seite 113 - Women represent the interests of the family and of sexual life. The work of civilization has become increasingly the business of men, it confronts them with ever more difficult tasks and compels them to carry out instinctual sublimations of which women are little capable.
Seite 182 - We cannot possibly interpret rituals concerning excreta, breast milk, saliva and the rest unless we are prepared to see in the body a symbol of society, and to see the powers and dangers credited to social structure reproduced in small on the human body.
Seite 121 - The corpse, seen without God and outside of science, is the utmost of abjection. It is death infecting life. Abject. It is something rejected from which one does not part, from which one does not protect oneself as from an object.
Seite 238 - I saw him open his mouth wide — it gave him a weirdly voracious aspect, as though he had wanted to swallow all the air, all the earth, all the men before him.
Seite 281 - I had learned to dwell with pleasure, as a beloved daydream, on the thought of the separation of these elements. If each, I told myself, could but be housed in separate identities, life would be relieved of all that was unbearable...

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