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is allotted to them by the Possessor and Governor of all things to be their portion, is only indignation and wrath, tribulation and anguish. This is not the portion that wicked men choose; the portion that they choose is worldly happiness, yet it is the portion that God carves out for them; it is the portion that they in effect choose for themselves. For they choose those things that naturally and necessarily lead to it, and those that they are plainly told, times without number, will issue in it. Prov. viii. 36. “But he that sinneth against me, wrongeth his own soul; all they that hate me love death.” But whether they choose it or not, this will and must be the portion to all eternity of all who live and die wicked men. Indignation and wrath shall pursue them as long as they live in this world, shall drive them out of the world, and shall follow them into another world; and there wrath and misery shall abide upon them throughout eternity.

The method that I shall take in treating this subject, is to describe the wrath and misery of which wicked men shall be the subjects, both here and hereafter, in the successive parts and periods of it, according to the order of time.

I. I shall describe the wrath that often pursues wicked men in this life. Indignation and wrath osten begin with them here.

1. God oftentimes in wrath leaves them to themselves. They are left in their sins, and left to undo themselves, and work out their own ruin; he lets them alone in sin. Hos. iv. 17. "Ephraim is joined to his idols; let him alone.” He often leaves them to go great lengths in sin, and does not afford them that restraining grace

that he does to others. He leaves them to their own blindness, so that they always remain ignorant of God and Christ, and of the things that belong to their peace. They are sometimes Jest to bardness of heart, to be stupid and senseless, so that nothing will ever thoroughly awaken them. They are left to their own hearts lusts, to continue in some wicked practices all their days. Some are left to their covetousness, some to drunkenness, some to uncleanness, some to a proud, contentious, and envious spirit, and some to a spirit of finding fault and quarrelling with God. God leaves them to their folly, to act exceedingly foolishly, to delay and put off the concerns of their souls from time to time, never to think the present time the best, but always to keep it at a distance, and foolishly to continue flattering themselves with hopes of long life, and to put far away the evil day, and to bless themselves in their hearts, and say, " I shall have peace, though I add drunkenness to thirst.” Some are so left that they are miserably hardened and senseless, when others all around them are awakened, and greatly concerned, and inquire what they shall do to be saved.

Sometimes God leaves men to a fatal backsliding for a misimprovement of the strivings of his spirit. They are let alone, to VOL. VIII

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backslide perpetually, Dreadful is the life and condition of those who are thus left of God. We have instances of ibe misery of such in God's holy word, particularly of Saul and Judas. Such are, sometimes, very much left to the power of Satan to tempt them, to hurry them on in wicked courses, and exceedingly to aggravate their own guilt and misery.

2. Indignation and wrath are sometimes exercised towards them in this world, by their being cursed in all that concerns them. They have this curse of God following them in every thing. They are cursed in all their enjoyments. If they are in prosperity, it is cursed to them; if they possess riches, if they have honour, if they enjoy pleasure, there is the curse of God that altends it. Psalm xcii. 7. “When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they may be destroyed for ever.”

There is a curse of God that attends their ordinary food : every morsel of bread which they eat, and every drop of water which they drink. Psalm Ixix. 22. « Let their table become a snare before them; and that which should have been for their welfare let it become a trap.” They are cursed in all their employments, in whatsoever they put their hands to ; when they go into the field to labour, or are at work at their respective trades. Deut. xxviii. 16. “Cursed shalt thou be in the city, and cursed shalt thou be in the field.” The curse of God remains in the houses where they dwell, and brimstone is scattered in their habitations. Job xvii. . 15. The curse of God attends them in the afflictions which they meet with, whereas the afflictions that good men meet with, are fatherly corrections, and are sent in mercy. The aflictions which wicked men meet with are in wrath, and come from God as an enemy, and are the foretaste of their everlasting punishment. The curse of God attends them also in their spiritual enjoyments and opportunities, and it would have been better for them not to have been born in a land of light. Their having the Bible and the sabbath, is only to aggravate their guilt and misery. The word of God when preached to them is a savour of death unto death. Better would it be for them, if Christ had never come into the world, if there had never been any offer of a Saviour. Life itself is a curse to them; they live only to fill up the measure of their sins. What they seek in all the enjoyments, and employments, and concerns of life, is their own happiness; but they never obtain it; they never obtain any true comfort, all the comforts which they have are worthless and unsatisfying. If they lived a hundred years with never so much of the world in their possession, their life is all filled up with vanity. All that they have is vanity of vanities, they find no true rest for their souls, they do but feed on the east wind, they have no real contentment. Whatever out

ward pleasures they may have, their souls are starving. They have no true peace of conscience, they have nothing of the favour of God. Whatever they do, they live in vain, and to no purpose; they are useless in the creation of God, they do not answer the end of their being. They live without God, and have not the presence of God, nor any communion with him. But on the contrary, all that they have and all that they do, does but contribute to their own misery, and render their future and everlasting state the more dreadful. The best of wicked men live but miserable and wretched lives, with all their prosperity; their lives are most undesirable, and whatever they have, the wrath of God abides upon them.

3. After a time they must die. Eccles. ix. 3. “This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.”

Death is a far different thing when it befals wicked men, from what it is when it befals good men ; to the wicked it is in execution of the curse of the law, and of the wrath of God. When a wicked man dies, God cuts him off in wrath, he is taken away as by a tempest of wrath, he is driven away in his wickedness. Prov. xiv. 32. “The wicked is driven away in his wickedness : but the righteous hath hope in his death.” Job xviii. 18. “He shall be driven from light into darkness, and chased out of the world.” Job xxvii. 21. “The east wind carrieth him away, and he departeth, and as a storm, burleth him out of his place." Though wicked men while they live, may live in worldly prosperity, yet they cannot live here always, but they must die. The place that knoweth him, shall know him no more; and the eye ihat hath seen him shall see him no more in the land of the living.

Their bounds are unchangeably set, and when they are come to those bounds they must go, and must leave all their worldly good things. If they have lived in outward glory, their glory shall not descend after them; they get nothing while they live that they can carry away.

Eccles. v. 15. “As he came forth of his mother's womb, naked shall he return, to go as he came, and shall take nothing of his labour, which he may carry away in his hand.” He must leave all his substance unto others. If they are at ease and in quietness, death will put an end to their quietness, will spoil all their carnal mirth, and will strip them of all their glory. As they came naked into the world, so naked must they return, and go as they came. If they have laid up much goods for many years, if they have laid in stores, as they hope, for great comfort and pleasure, death will cut them off from all. Luke xii. 16, &c. “And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits ? and he said, this will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, thou fool! this night thy soul shall be required of thee; then whose shall those things be which thou hast provided.” If they have many designs and projects in their breasts for promoting their outward prosperity, and worldly advantage; when death comes, it cuts all off at one blow. Psalms cxlvi. 4. “His breath gocth forth, he returneth to his earth; in that very day his thoughts perish.” And so whatever diligence they have had in seeking their salvation, death will disappoint all such diligence, it will not wait for them to accomplish their designs and fulfil their schemes. If they have pleased and pampered, and adorned their bodies, death will spoil all their pleasure and their glory; it will change their countenances to a pale and ghastly aspect. Instead of their gay ap parel and beautiful ornaments, ihey shall have only a winding sheet; their house must be the dark and silent grave; and that body which they deified, shall turn to loathsome rottenness, shall be eaten of worms, and turn to dust. Some wicked men die in youth, wrath pursues them, and soon overtakes them ; they are not suffered to live out half their days. Job. xxxvi. 14. "They die in youth, and their life is among the unclean." Psalm lv. 23. “But thou, O God, shall bring them down into the pit of destruction : bloody and deceitful men shall not live out half their days." They are sometimes overtaken in the very midst of their sin and vanity; and death puts a sudden end to all their youthful pleasures. They are ofien stopped in the midst of a career in sin, and then if their hearts cleave ever so fast to those things, they inust be rent from them; they have no other good but outward good; but then they must eternally forsake it, they must close their eyes for ever on all that has been dear and pleasant to them here.

4. Wicked men are oftentimes the subjects of much tribulation and anguish of heart on their death beds. Sometimes the pains of body are very extreme and dreadful; and what they endure in those agonies and struggles for life, after they are past speaking, and when body and soul are rending asunder, none can know. Hezekiah had an awful sense of it; he compares it to a lion's breaking all his bones. Isaiah xxxviii. 12, 13. “ Mine age is departed, and is removed from me as a shepherd's tent: I have cut off as a weaver my life; he will cut me off with pining sickness; from day even to night, wilt thou make an end of me. I reckoned till morning, that, as a lion, so will he break all my bones : from day even to night, wilt thou make an end of me.” But this is but little to what is sometimes undergone by wicked men in their souls when they are on their death beds. Death appears sometimes with an exceedingly terrible aspect to them; when it comes and stares them in the face, they cannot bear to behold it. It is always so, if wicked men have notice of the approach of death, and have reason and conscience in exercise, and are not either stupid or distracted. When this king of terrors comes to show himself to them, and they are called forth to meet him, O how do they dread the conflict! But meet him they must : “ There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death : and there is no discharge in that war; neither shall wickedness deliver those that are given to it.” Death comes to them with all his dreadful armour, and his sting not taken away; and it is enough to fill their souls with torment that cannot be expressed. It is an awful thing for a person to be lying on a sick bed, to be given over by physicians, to have friends stand weeping round the bed as expecting to part with him; and in such circumstances as those, to have no hope, to be without an interest in Christ, and to have the guilt of his sins lying on his soul, to be going out of the world without his peace being made with God, to stand before his holy judgmentseat in all his sins, without any thing to plead, or answer. то see the only opportunity to prepare for eternity coming immediately to an end, after which there shall be no more time of probation, but his case will be unalterably fixed, and there never will be another offer of a Saviour; for the soul to come just to the very edge of the boundless gulf of eternity, and insensibly to launch forth into it, without any God or Saviour to take care of it ; to be brought to the edge of the precipice, and to see himself falling down into the lake of fire and brimstone, and to feel that he has no power to stop himself: who can tell the shrinkings and misgivings of heart in such a case? How does he endeavour to hang back, but yet he must go on; it is in vain to wish for further opportunity! O how happy does he think those that stand about him, who may yet live, may have their lives continued longer, when he must go immediately into an endless eternity! How does he wish it might be with him as with those who have a longer time to prepare for their trial ! but it must not be so. Death, sent on purpose to summon him, will give him no release nor respite : he must go before the holy judgment seat of God, as he is to have his everlasting state

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