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Of the natural Support of these Courts.
Their support is founded in the depravity of such minds, as have not been mended by religion, nor improved by good education;
"There is a lust in man no charm can tame,
"On eagle's wings immortal scandals fly,
Whoever feels pain in hearing a good character of his neighbour, will feel a pleasure in the reverse. And of those who, despairing to rise into distinction by their virtues, are happy if others can be depressed to a level with themselves, there are a number sufficient in every great town to maintain one of these courts by their subscriptions. A shrewd observer once said, that, in walking the streets in a slippery morning, one might see where the good-natured people lived by the ashes thrown on the ice before their doors; probably he would have formed a different conjecture of the temper of those whom he might find engaged in such a subscription.
Of the Checks proper to be established against the Abuse of Power in these Courts.
Hitherto there are none. But since so much has been written and published on the federal Constitution, and the necessity of checks in all other parts of good government has been so clearly and learnedly explained, I find myself so far enlightened as to suspect some check may be proper in this part also; but I have been at a loss to imagine any that may not be construed an infringement of the sacred liberty of the press. Α1 length, however, I think I have found one that, instead of diminishing general liberty, shall augment it; which is, by restoring to the people a species of liberty,
of which they have been deprived by our laws, I mean the liberty of the cudgel. In the rude state of society prior to the existence of laws, if one man gave another ill language, the affronted person would return it by a box on the ear, and, if repeated, by a good drubbing; and this without offending against any law. But now the right of making such returns is denied, and they are punished as breaches of the peace; while the right of abusing seems to remain in full force, the laws made against it being rendered ineffectual by the liberty of the press.
My proposal then is, to leave the liberty of the press untouched, to be exercised in its full extent, force, and vigor; but to permit the liberty of the cudgel to go with it pari passu. Thus, my fellow-citizens, if an impudent writer attacks your reputation, dearer to you perhaps than your life, and puts his name to the charge, you may go to him as openly and break his head. If he conceals himself behind the printer, and you can nevertheless discover who he is, you may in like manner way-lay him in the night, attack him behind, and give him a good drubbing. Thus far goes my project as to private resentment and retribution. But if the public should ever happen to be affronted, as it ought to be, with the conduct of such writers, I would not advise proceeding immediately to these extremities; but that we should in moderation content ourselves with tarring and feathering, and tossing them in a blanket.
If, however, it should be thought that this proposal of mine may disturb the public peace, I would then humbly recommend to our legislators to take up the consideration of both liberties, that of the press, and that of the cudgel, and by an explicit law mark their extent and limits; and, at the same time that they secure the person of a citizen from assaults, they would likewise provide for the security of his reputation.
FOR IMPROVING THE CONDITION OF THE FREE BLACKS.
THE business relative to free blacks shall be transacted by a committee of twenty-four persons, annually elected by ballot, at the meeting of this Society,* in the month called April; and, in order to perform the different services with expedition, regularity, and energy, this committee shall resolve itself into the following sub-committees, viz.
I. A Committee of Inspection, who shall superintend the morals, general conduct, and ordinary situation of the free negroes, and afford them advice and instruction, protection from wrongs, and other friendly offices.
II. A Committee of Guardians, who shall place out children and young people with suitable persons, that they may (during a moderate time of apprenticeship or servitude) learn some trade or other business of subsistence. The committee may effect this partly by a persuasive influence on parents and the persons concerned, and partly by coöperating with the laws, which are, or may be, enacted for this and similar purposes. In forming contracts on these occasions, the committee shall secure to the Society, as far as may be practicable, the right of guardianship over the persons so bound.
III. A Committee of Education, who shall superintend the school instruction of the children and youth of the free blacks. They may either influence them to attend regularly the schools already established in this city, or form others with this view; they shall, in either case, provide, that the pupils may receive such learning as is necessary for their future situation in life,
The Society for promoting the Abolition of Slavery and the Relief of Free Blacks, mentioned in the next article.
and especially a deep impression of the most important and generally acknowledged moral and religious principles. They shall also procure and preserve a regular record of the marriages, births, and manumissions of all free blacks.
IV. A Committee of Employ, who shall endeavour to procure constant employment for those free negroes who are able to work; as the want of this would occasion poverty, idleness, and many vicious habits. This committee will, by sedulous inquiry, be enabled to find common labor for a great number; they will also provide, that such as indicate proper talents may learn various trades, which may be done by prevailing upon them to bind themselves for such a term of years as shall compensate their masters for the expense and trouble of instruction and maintenance. The committee may attempt the institution of some useful and simple manufactures, which require but little skill, and also may assist, in commencing business, such as appear to be qualified for it.
Whenever the committee of inspection shall find persons of any particular description requiring attention, they shall immediately direct them to the committee of whose care they are the proper objects.
In matters of a mixed nature, the committees shall confer, and, if necessary, act in concert. Affairs of great importance shall be referred to the whole committee. The expense, incurred by the prosecution of this plan, shall be defrayed by a fund, to be formed by donations or subscriptions for these particular purposes, and to be kept separate from the other funds of this Society.
The committee shall make a report of their proceedings, and of the state of their stock, to the Society, at their quarterly meetings, in the months called April and October.
AN ADDRESS TO THE PUBLIC;
FROM THE PENNSYLVANIA SOCIETY FOR PROMOTING THE ABOLITION OF SLAVERY, AND THE RELIEF OF FREE NEGROES UNLAWFULLY HELD IN BONDAGE.
It is with peculiar satisfaction we assure the friends of humanity, that, in prosecuting the design of our association, our endeavours have proved successful, far beyond our most sanguine expectations.
Encouraged by this success, and by the daily progress of that luminous and benign spirit of liberty, which is diffusing itself throughout the world, and humbly hoping for the continuance of the divine blessing on our labors, we have ventured to make an important addition to our original plan, and do therefore earnestly solicit the support and assistance of all who can feel the tender emotions of sympathy and compassion, or relish the exalted pleasure of beneficence.
Slavery is such an atrocious debasement of human nature, that its very extirpation, if not performed with solicitous care, may sometimes open a source of serious evils.
The unhappy man, who has long been treated as a brute animal, too frequently sinks beneath the common standard of the human species. The galling chains, that bind his body, do also fetter his intellectual faculties, and impair the social affections of his heart. Accustomed to move like a mere machine, by the will of a master, reflection is suspended; he has not the power of choice; and reason and conscience have but little influence over his conduct, because he is chiefly governed by the passion of fear. He is poor and friendless; perhaps worn out by extreme labor, age, and disease.