The Makers and Teachers of Judaism from the Fall of Jerusalem to the Death of Herod the Great
Cosimo, Inc., 01.12.2005 - 344 Seiten
[T]he great contributions of the book of Job to the problem of suffering are: (1) A clear and scientific presentation of the problem; (2) a bold sweeping aside of the insufficient current theological explanations; (3) a vastly enlarged conception of Jehovah's character and rule; and (4) that attitude of faith which comes from as personal experience of God and which trusts unreservedly...-from "The Problem of the Book of Job"Bible students and classical scholars alike will find this 1911 work, from a renowned Biblical scholar of the early 20th century, an enlightening clarification of the most complex and confusing era in Israel's history, the period from the fall of Jerusalem to the death of Herod the Great. Sifting through the limited historical records that have come down to us-the memoirs of Nehemiah, the first book of the Maccabees, the histories of Josephus-as well as the literature that sprang from the anguish and suffering of the scattered Hebrews-including the poems of Isaiah, the Book of Job, and the Psalter-Kent offers insightful literary and historical commentary and critique on the major Jewish writings of the time.Also available from Cosimo Classics: Twelve Studies on the Making of a Nation: The Beginning of Israel's History, by Kent and Jeremiah Whipple JenksAmerican scholar CHARLES FOSTER KENT (1867-1925) was president of the Association of Biblical Instructors in American Colleges and Secondary Schools (now the American Academy of Religion) from 1910 to 1925. He is also the author of A History of the Jewish People.
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The Teachings of Jesus the Son of Strach
CVIIL The Causes of the Maccabean Struggle
tion of the Temple
sive Character of Hellenic Culture IV Contrast
The Victories That Gave the Jews Religious
The Long Contest for Political Indepen
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The Rule of John Hyrcantjs and Abistobtjltjs
The Structure of the Book of Job II Dates
The Prophets Purpose III The Character and Con
C Nehemiahs Work m Rebuilding the Walls
The Jerusalem of Nehemiah to face page
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CII Traditional Account op the Adoption op
The Jewish State during the Last Century
THE GREEK AND MACCABEAN
Israels Early History IV Their Prominence to
The Life and Faith of the Jews of the Dis
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V Apologetic Jewish Writings VI The Wisdom
The Rise of the Hekqdian House
Herods Policy and Reign
liefs of Judaism
The Apocalyptic Catastrophic Type IV The Ethical
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Alexander altar ancient Antiochus Antiochus Epiphanes Antipater Aristobulus army Babylon Babylonian battle beast Behold Ben Sira book of Job book of Proverbs brothers built chapters commanded cubits Demetrius destroy earlier earth Egypt evil exiles Ezekiel Ezra faithful fathers fear foes Gate gave Greek period hand Hasideans hast hath heathen heaven Hebrew Hellenism Herod high priest holy hope Hyrcanus Isaiah Israel Israelites Jehovah Jehovah of hosts Jerusalem Jewish Jews John Hyrcanus Jonah Jonathan Judah Judaism Judas Judea Judean community king kingdom land later Levites lived Lord Maccabean Mattathias nations Nehemiah Palestine peace Persian period Pharisees prophets Proverbs psalms Ptolemy race rebuilding reign religious restored righteous Rome rule rulers sabbath sacrifice Sadducees saith Jehovah Samaria Sanballat sanctuary scribe sent servant Simon Sira sons spirit Syrian teachings thee things thou thousand took Valley wall wisdom wise words Zechariah Zerubbabel
Seite 12 - Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Seite 13 - Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land. And I will make them one nation in the land upon the mountains of Israel, and one king shall be king to them all ; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.