The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Band 2Luke Hansard & Sons, 1811 - 11 Seiten |
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Seite 6
... poet Sophocles calls it the sacred building of the Gods || , his figure of speech alluding to its fabulous * Omitto ELEUSINAM sanctam illam & augustam : ubi initiantur gentes orarum ultimæ . Nat . Deor . lib . i . c . 42. Edit . Ox . 4o ...
... poet Sophocles calls it the sacred building of the Gods || , his figure of speech alluding to its fabulous * Omitto ELEUSINAM sanctam illam & augustam : ubi initiantur gentes orarum ultimæ . Nat . Deor . lib . i . c . 42. Edit . Ox . 4o ...
Seite 13
... poet . nians believed , that he who was initiated , and ucted in the Mysteries , would obtain celestial an . Vit . Dem . t . II . p . 374 , et seq . Edit . Reitzii , 4o . 743- - lib . xi . pag . 959. Edit . Lugd . 1587 , 8vo . m . act ...
... poet . nians believed , that he who was initiated , and ucted in the Mysteries , would obtain celestial an . Vit . Dem . t . II . p . 374 , et seq . Edit . Reitzii , 4o . 743- - lib . xi . pag . 959. Edit . Lugd . 1587 , 8vo . m . act ...
Seite 22
... poets , which , an attention to the MYSTERIES would rectify : " At enim Act . iii . Sc . iv . + Lib . vi . Civ . Dei , L. II . Cap . 7. in fine , et 8. in initio . non B 66 << non traduntur ista SACRIS deorum , sed 22 THE DIVINE ...
... poets , which , an attention to the MYSTERIES would rectify : " At enim Act . iii . Sc . iv . + Lib . vi . Civ . Dei , L. II . Cap . 7. in fine , et 8. in initio . non B 66 << non traduntur ista SACRIS deorum , sed 22 THE DIVINE ...
Seite 25
... poets had de- d , by inventing or recording vicious stories of ods and Heroes , which the Lawgivers were willing I ... Poetic , the Philosophic , and the Civil : the e says , was nugatory , and therefore hurtful to tue of the State : the ...
... poets had de- d , by inventing or recording vicious stories of ods and Heroes , which the Lawgivers were willing I ... Poetic , the Philosophic , and the Civil : the e says , was nugatory , and therefore hurtful to tue of the State : the ...
Seite 48
... poet , Orpheus , the son of Oeager , " after he had opened the Mysteries , and sung the " whole THEOLOGY OF IDOLS , recants all he had said , " and introduceth TRUTH . The Sacreds then truly begin , though late , and thus he enters upon ...
... poet , Orpheus , the son of Oeager , " after he had opened the Mysteries , and sung the " whole THEOLOGY OF IDOLS , recants all he had said , " and introduceth TRUTH . The Sacreds then truly begin , though late , and thus he enters upon ...
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The Works of the Right Reverend William Warburton, D.D., Lord Bishop of ... William Warburton,Richard Hurd Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
Æneas Alliance amongst ancient Antiquity appears apud Apuleius Areopagus Bacchus Book called celebration Ceres Christian Church Cicero civil Society concerning corrupt Deity deos divine doctrine Edit Egyptian Eleusinian Mysteries Eleusis established etiam Euhemerus fable give God's moral attributes Gods Golden Ass Grecian hæc hath Hero Hierophant honour human idea infinite initiated Jupiter justice knowledge Lawgivers Livy Lordship Magistrate Mystagogue Myste nature observed Paganism Philosophers Plato Plutarch poet Polytheism priests principles punishments quæ quid quod reason Religion religious Society rites sacred says secret Sect shew shewn speaking Strabo suppose Tartarus taught tells theology Theseus things tion true truth Virgil virtue wisdom and power words worship writer αὐτῷ γὰρ δὲ δὲ καὶ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ ἦν θεῶν καὶ τὸ κατὰ μὲν μὴ οἱ περὶ πρὸς τὰ τὰς ταῦτα τῇ τὴν τῆς τοῖς τὸν τῷ τῶν ὡς
Beliebte Passagen
Seite 350 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Seite 382 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Seite 350 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Seite 230 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Seite 350 - Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Seite 343 - I have not spoken in secret, in a dark place of the earth : I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Seite 173 - Make kingdoms thicker, and increase mankind. Thy daring art shall animate the dead, And draw the thunder on thy guilty head: Then shalt thou die; but, from the dark abode, Rise up victorious, and be twice a god.
Seite 153 - For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws. Then will she return the straight way unto him, and comfort him, and shew him her secrets. But if he go wrong, she will forsake him, and give him over to his own ruin.
Seite 152 - TO BE INITIATED. THE FIRST STAGE IS NOTHING BUT ERRORS AND UNCERTAINTIES ; LABORIOUS WANDERINGS ; A RUDE AND FEARFUL MARCH THROUGH NIGHT AND DARKNESS. AND) NOW ARRIVED ON THE VERGE OF DEATH AND INITIATION, EVERY THING WEARS A DREADFUL ASPECT : IT IS ALL HORROR, TREMBLING, SWEATING, AND AFFRIGHTMENT. BUT THIS SCENE ONCE OVER, A MIRACULOUS AND DIVINE LIGHT DISPLAYS ITSELF ; AND SHINING PLAINS AND FLOWERY MEADOWS OPEN ON ALL HANDS BEFORE THEM.
Seite 173 - Hail, great physician of the world, all hail; Hail, mighty infant, who in years to come Shalt heal the nations and defraud the tomb; Swift be thy growth! thy triumphs unconfined!