Integrity in Depth

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Texas A&M University Press, 1992 - 165 Seiten

A measure of our need for integrity, John Beebe writes, is that "we rarely allow ourselves an examination of the concept itself. To do so would betray an unspoken philosophic, poetic, and psychological rule of our culture: not to disturb the mystery of what we desire most."

In this sensitive, broadly ranging, and surprisingly detailed work, Beebe reveals much about the nature of integrity while honoring its central mystery. In the process he clarifies not only the importance, but the psychological meaning of this quality. He presents a way of working in psychotherapeutic relationships not only with integrity, but on integrity.

Starting with a careful examination of integritas, a word that appears to have been introduced by Cicero, Beebe traces the evolution of the concept from a moral and theological notion to a psychological one. He explores the Eastern understanding of integrity, as well, basing his discussion on pre-Confucian manuscripts of the Tao Te Ching.

Viewing anxiety and shame as functions of integrity, he shows the contributions depth psychology can make to integrity's development. He summons the Puritan Forefather as a repressed archetype of integrity, then looks at the ways sex difference and our resulting notions of gender have colored our culture's experience and expression of integrity. He goes beyond C. G. Jung's concept of the anima/feminine principle to present a masculine as well as feminine access to integration and wholeness for men and women. Pointing to the all-important role of the psychological shadow in defining the limits of any moral standpoint, he helps us to locate integrity as the part of a person that is consistent in accepting the ever-shifting wholeness of the total personality.

Drawing on his own years of experience as a psychotherapist, Beebe shows how the holding environment of psychotherapy can use delight and rage, dreams and transference to reveal and foster individual integrity. A fairy tale of healing from the Grimm Brothers draws together the strands of his argument in a powerful call for integrity to be not only the goal but the means of therapy. Integrity in Depth is a ground-breaking work that moves the reader to think in a new way about the psychological basis of moral wholeness.

John Beebe is a psychiatrist and practicing Jungian analyst in San Francisco. In addition to his private practice, he is a clinical assistant professor at the University of California Medical School. He serves as U.S. editor of the Journal of Analytical Psychology, is the founding editor of the San Francisco Jung Institute Library Journal, and has produced three earlier books as editor and co-author.

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Inhalt

Prologue
3
A Psychological Definition of Integrity
5
The Shadow and Integrity
33
Integrity and Gender
70
Working on Integrity
99
Epilogue
125
Notes
127
Index
155
Urheberrecht

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Beliebte Passagen

Seite 47 - And chiefly Thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and, with mighty wings outspread, Dove-like sat'st brooding on the vast Abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That, to the highth of this great argument, I may assert Eternal Providence, And justify the ways of God to men.
Seite 68 - Those masterful images because complete Grew in pure mind, but out of what began? A mound of refuse or the sweepings of a street, Old kettles, old bottles, and a broken can, Old iron, old bones, old rags, that raving slut Who keeps the till. Now that my ladder's gone, I must lie down where all the ladders start, In the foul rag-and-bone shop of the heart.
Seite 43 - My hasting days fly on with full career, But my late spring no bud or blossom shew'th. Perhaps my semblance might deceive the truth That I to manhood am arrived so near; And inward ripeness doth much less appear, That some more timely-happy spirits endu'th.
Seite 9 - I more easily prevailed with others to give up their mistakes and join with me when I happened to be in the right. And this mode, which I at first put on with some violence to natural inclination, became at length so easy, and so habitual to me, that perhaps for these fifty years past no one has ever heard a dogmatical expression escape me.
Seite 49 - That live according to her sober laws, And holy dictate of spare Temperance. If every just man that now pines with want Had but a moderate and beseeming share Of that which lewdly-pampered Luxury Now heaps upon some few with vast excess, Nature's full blessings would be well dispensed In unsuperfluous even proportion, And she no whit encumbered with her store...
Seite 9 - I made it a rule to forbear all direct contradiction to the sentiments of others, and all positive assertion of my own. I even forbid myself, agreeably to the old laws of our Junto, the use of every word or expression in the language that imported a fixed opinion, such as certainly, undoubtedly, etc., and I adopted, instead of them, I conceive, I apprehend, or.
Seite 49 - Impostor ! do not charge most innocent Nature, As if she would her children should be riotous With her abundance. She, good cateress, Means her provision only to the good, That live according to her sober laws, And holy dictate of spare Temperance.
Seite 8 - I made a little book in which I allotted a page for each of the virtues. I ruled each page with red ink so as to have seven columns, one for each day of the week, marking each column with a letter for the day.
Seite 45 - Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
Seite xi - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.

Autoren-Profil (1992)

John Beebe is a psychiatrist and practicing Jungian analyst in San Francisco. In addition to his private practice, he is a clinical assistant professor at the University of California Medical School. He serves as U.S. editor of the Journal of Analytical Psychology, is the founding editor of the San Francisco Jung Institute Library Journal, and has produced three earlier books as editor and co-author.

Bibliografische Informationen