The Works of Joseph Addison Complete in Three Volumes Embracing the Whole of the "Spectator," &c, Band 2Harper & brothers, 1864 |
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Seite 7
... creatures of much less dignity than those who are distinguished by the faculty of rea- son . An eminent French author speaks speaks sleep . somewhere to the following purpose : I WEDNESDAY , eight o'clock . Tongue have often seen from ...
... creatures of much less dignity than those who are distinguished by the faculty of rea- son . An eminent French author speaks speaks sleep . somewhere to the following purpose : I WEDNESDAY , eight o'clock . Tongue have often seen from ...
Seite 12
... creature is too much dispirited to bear up against a general ill reception , which he every where meets with , and in due time falls into their ap- pointed wedlock for shelter . I have a long letter bearing date the fourth instant ...
... creature is too much dispirited to bear up against a general ill reception , which he every where meets with , and in due time falls into their ap- pointed wedlock for shelter . I have a long letter bearing date the fourth instant ...
Seite 18
... creatures , is the great cementners of Indian savages are not becoming of their assembly , and the only qualification * The motto prefixed to this paper in folio , is from Juvenal : Savis inter se convenit ursis . Even bears with bears ...
... creatures , is the great cementners of Indian savages are not becoming of their assembly , and the only qualification * The motto prefixed to this paper in folio , is from Juvenal : Savis inter se convenit ursis . Even bears with bears ...
Seite 20
... creature , is thyself ; With thee it came and goes ; but follow me , And I will bring thee where no shadow stays Thy coming and thy soft embraces ; he Whose image thou art , him thou shalt enjoy , Inseparably thine ; to him shalt bear ...
... creature , is thyself ; With thee it came and goes ; but follow me , And I will bring thee where no shadow stays Thy coming and thy soft embraces ; he Whose image thou art , him thou shalt enjoy , Inseparably thine ; to him shalt bear ...
Seite 36
... creatures in the world . But pray , ' says he , ' you that are a critic , is the play according to your dra- matic rules , as you call them ? Should your people in tragedy always talk to be under- stood ? Why , there is not a single ...
... creatures in the world . But pray , ' says he , ' you that are a critic , is the play according to your dra- matic rules , as you call them ? Should your people in tragedy always talk to be under- stood ? Why , there is not a single ...
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Häufige Begriffe und Wortgruppen
acquaintance admiration Æneas Æneid agreeable appear beauty body cerning character choly Cicero cities of London consider conversation creature daugh death delight desire discourse divine endeavour entertainment eyes fancy father favour fortune gentleman give hand happy hath hear heart heaven Homer honour hope human humble servant humour husband Iliad imagination Jupiter kind lady learning letter live look looking-glass lover mankind manner marriage married matter ment mind Mohocks nature ness never night obliged observed occasion Ovid pain paper Paradise Lost particular pass passion person pleased pleasure Plutarch poem poet present racter reader reason received Rechteren sense sight soul speak spect Spectator SPECTATOR,-I spirit tell thee thing thou thought tion told town Virg Virgil virtue whig whole woman words writing yard land young
Beliebte Passagen
Seite 179 - The Lord my pasture shall prepare, And feed me with a shepherd's care : His presence shall my wants supply, And guard me with a watchful eye; My noon-day walks he shall attend, And all my midnight hours defend.
Seite 317 - tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream; ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect...
Seite 425 - IT must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
Seite 316 - Farewell ! a long farewell, to all my greatness ! This is the state of man : to-day he puts forth The tender leaves of hope, to-morrow blossoms, And bears his blushing honours thick upon him . The third day comes a frost, a killing frost, And, — when he thinks, good easy man, full surely His greatness is a-ripening, — nips his root, And then he falls, as I do.
Seite 210 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Seite 72 - Oh, why did God, Creator wise, that peopled highest Heaven With Spirits masculine, create at last * This novelty on Earth, this fair defect Of Nature, and not fill the World at once With men, as Angels, without feminine; Or find some other way to generate Mankind?
Seite 68 - And I looked, and behold a pale horse : and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Seite 52 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Seite 14 - Two of far nobler shape, erect and tall, Godlike erect, with native honour clad, In naked majesty seem'd lords of all : And worthy seem'd ; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure (Severe, but in true filial freedom placed), Whence true authority in men...
Seite 77 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?