because, though it be good, and he follows it, he loses the pleasure he might have had, if you had permitted him to think till it occurred to himself. Even, after a move, or moves, you must not, by replacing the pieces, show how they might have been placed better; for that displeases, and might occasion disputes, or doubts about their true situation. "All talking to the players, lessens or diverts their attention, and is, therefore, unpleasing; nor should you give the least hint to either party by any kind of noise or motion, if you do, you are unworthy of being a spectator. " If you desire to exercise or shew your judgment, do it in playing your own game, when you have an opportunity, not in criticising or meddling with, or counselling the play of others. 66 Lastly, If the game is not to be played rigorously, according to the rules above mentioned, then moderate your desire of victory over your adversary, and be pleased with one over yourself. "Snatch not eagerly at every advantage offered by his unskilfulness or inattention; but point out to him kindly, that by such a move, he places or leaves a piece en prise unsupported; that by another, he will put his king into a dangerous situation, &c. 66 By this generous civility (so opposite to the unfairness above forbidden) you may happen indeed to lose the game, but you will win what is better, his esteem, his respect, and his affection; together with the silent approbation and the good-will of the spectators." To this may be added the following, though by another pen, since it so well accords with the spirit of what precedes: "When a vanquished player is guilty of an untruth to cover his disgrace, as ‘I have not played so long; his method of opening the confused me;-the men were of game an unusual size,' &c. All such apologies (to call them no worse) must lower him in a wise person's eyes, both as a man, and as a chess-player; and who will not suspect that he, who shelters himself under such untruths in trifling matters, is no very sturdy moralist in things of greater conse quences, where his fame or honour are at stake? A man of proper pride would scorn to account for his being beaten, by one of these excuses, even if it were true; because they all have so much the appearance, at the moment, of being untrue." |