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" Only the self-moving, never leaving self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning is unbegotten, for that which is begotten has a beginning; but the beginning... "
Greek medicine in Rome - Seite 105
von Sir Thomas Clifford Allbutt - 1921 - 633 Seiten
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The Dialogues of Plato, Band 1

Plato - 1871 - 744 Seiten
...in ceasing to move ceases also to live. Therefore, only that which is selfjjopving, never failing of self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning is unbegotten, for that which is begotten has a beginning; but the beginning has...
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The Dialogues of Plato, Band 2

Plato - 1875 - 548 Seiten
...to live. Therefore, only that V which is self.moving, never leaving self, never ceases to move, f\ and is the fountain and beginning of motion to all that moves / ' besides. Now, the beginning is unbegotten^ for that which is begotten has a beginning ; but the beginning itself...
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Death No Bane: A New Translation, with Copious Illustrative Notes, of Cicero ...

Marcus Tullius Cicero - 1889 - 222 Seiten
...another, in ceasing to move ceases also to live. Therefore, only that which is selfmoving, never leaving self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning is unbegotten, for that which is begotten has a beginning ; but the beginning itself...
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Grass of the Desert

Ralph Radcliffe-Whitehead - 1892 - 204 Seiten
...another, in ceasing to move ceases also to live. Therefore, only that which is self-moving, never leaving self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning is unbegotten, for that I which is begotten has a beginning; but the beginning itself...
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Charmides. Lysis. Laches. Protagoras. Euthydemus. Cratylus. Phaedrus. Ion ...

Plato - 1892 - 650 Seiten
...another, in ceasing to move ceases also to mortal and live. Only the self-moving, never leaving itself, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning is unbegotten, for that which is begotten has a beginning; but the beginning is...
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Charmides. Lysis. Laches. Protagoras. Euthydemus. Cratylus. Phaedrus. Ion ...

Plato - 1892 - 646 Seiten
...also to m°«a' and , ^t/# live. Only the self-moving, never leaving itself, never ceases ™ fa* ^ju to move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning js^unbegotten, for that which is begotten has a beginning ; but the beginning is...
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Charmides. Lysis. Laches. Protagoras. Euthydemus. Cratylus. Phaedrus. Ion ...

Plato - 1892 - 648 Seiten
...ceases also to fore immorlive. Only the self-moving, never leaving self, never ceases tal an<l unto move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning is unbegotten, for that which is begotten has a beginning ; but the beginning is...
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The Hope of Immortality

James Edward Cowell Welldon - 1898 - 368 Seiten
...and is moved by another, in ceasing to move, ceases also to live. Only the self-moving, never leaving self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now the beginning is unbegotten, for that which is begotten has a beginning ; but the beginning is...
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The Hope of Immortality: An Essay Incorporating the Lectures Delivered ...

James Edward Cowell Welldon - 1898 - 368 Seiten
...and is moved by another, in ceasing to move, ceases also to live. Only the self-moving, never leaving self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now the beginning is unbegotten, for that which is begotten has a beginning ; but the beginning is...
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Religion in Greek Literature: A Sketch in Outline

Lewis Campbell - 1898 - 476 Seiten
...another in ceasing to move ceases also to live. Therefore only that which is self-moving, never leaving self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now the beginning is unbegotten, for that which is begotten has a beginning ; but the beginning itself...
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