The Constitution of Man Considered in Relation to External Objects: With an Additional Chapter on the Harmony Between Phrenology and RevelationW. D. Ticknor, 1841 - 412 Seiten |
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Seite iii
... pains considered as instances of divine punishment . There is no possibility of answering or evading the general thing here intended , without denying all final causes . ” — BUTLER's Analogy . TENTH AMERICAN FROM THE LATEST ENGLISH ...
... pains considered as instances of divine punishment . There is no possibility of answering or evading the general thing here intended , without denying all final causes . ” — BUTLER's Analogy . TENTH AMERICAN FROM THE LATEST ENGLISH ...
Seite 6
... painful to be compelled to seek higher sources of gratification . But to man's animal nature , have been added , by a bountiful Creator , moral sentiments and reflecting faculties , which not only place him above all other creatures on ...
... painful to be compelled to seek higher sources of gratification . But to man's animal nature , have been added , by a bountiful Creator , moral sentiments and reflecting faculties , which not only place him above all other creatures on ...
Seite 8
... painful discord to our ears it is indispensably necessary that we know the nature of our fellows , and act with a habitual regard to the relations established by the Creator betwixt ourselves and them . - Man , ignorant and uncivilized ...
... painful discord to our ears it is indispensably necessary that we know the nature of our fellows , and act with a habitual regard to the relations established by the Creator betwixt ourselves and them . - Man , ignorant and uncivilized ...
Seite 22
... pain and sickness although he may be a paragon of every Christian virtue . These results are frequently ob- served to occur in the world , and , on every such occasion , the darkness and inscrutable perplexity of the ways of Providence ...
... pain and sickness although he may be a paragon of every Christian virtue . These results are frequently ob- served to occur in the world , and , on every such occasion , the darkness and inscrutable perplexity of the ways of Providence ...
Seite 30
... pain which thus follows upon our behavior , be owing to the Author of Nature's acting upon us every moment when we ... pains considered as instances of divine punishment . There is no possibility of answering or evading the general thing ...
... pain which thus follows upon our behavior , be owing to the Author of Nature's acting upon us every moment when we ... pains considered as instances of divine punishment . There is no possibility of answering or evading the general thing ...
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The Constitution of Man Considered in Relation to External Objects: With an ... George Combe,Joseph Andrews Warne Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
abuse according action activity afford animal propensities appears Benevolence body brain cause condition conduct Conscientiousness consequence constitution creation Creator death desire Destructiveness direct discover divine doctrine duty enjoy enjoyment evil excited exercise existence external nature fact father feelings gratification happiness harmony higher human nature ignorance improvement individual inflicted infringement instinct institutions intel intellectual faculties intellectual laws intuitive knowledge Jupiter justice knowledge labor laws of nature lence Love of Approbation lower animals mankind means ment mental Mestiso mind misery moral and intellectual moral law moral sentiments muscular muscular systems nations natural laws obedience obey observed offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenology physical laws pleasure possess practical present principles propen punishment qualities race regard relations religion render Revelation Scotland Scripture Self-Esteem selfish sentiments and intellect ship society suffering supremacy thou tion Veneration whole Zambo
Beliebte Passagen
Seite 331 - For the love of Christ constraineth us; because we thus judge; that, if one died for all, then were all dead; and that he died for all, that they which live, should not henceforth live unto themselves; but unto him who died for them and rose again.
Seite 339 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Seite 335 - Whosoever therefore b shall be ashamed of me and of my words, in this adulterous and sinful generation, of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Seite 333 - Be thou diligent to know the state of thy flocks, and look well to thy herds. For riches are not for ever: and doth the crown endure to every generation ? The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
Seite 352 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him ? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Seite 347 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Seite 352 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Seite 258 - I know not that we have any one kind or degree of enjoyment, but by the means of our own actions. And by prudence and. care we may, for the most part, pass our days in tolerable ease and quiet ; or, on the contrary, we may, by rashness, ungoverned passion, willfulness, or even by negligence, make ourselves as miserable as ever we please.
Seite 347 - For the good that I would, I do not: but the evil which I would not, that I do.
Seite 42 - And the conclusion is, that to allow no more to this superior principle or part of our nature, than to other parts ; to let it govern and guide only occasionally in common with the rest, as its turn happens to come, from the temper and circumstances one happens to be in; this is not to act conformably to the constitution of man : neither can any human creature be said to act conformably to his constitution of nature, unless he allows to that superior principle the absolute authority which is due...