munity, 177-182; sense of divinity,
182-188; only Christian educa-
tion guarantees optimism, 189,
190; not pantheistic, 190, 191; no
education complete without Christ
for us, 191-193; without Christ in
us, 193. 194; conclusion, 194-196.
Education and Religion, I: 270-277.
Vassar College, 270, 271; educa-
tion grounded in religion, 271;
nourished in religion, 272; com-
pleted in religion, 272-274; col-
lege chapel services, 274, 275; the
need of Christian colleges, 275-277.
Education and war, I: 265, 266.
Education, The Old and the New,
I: 239-250.

Higher education of women, 239,
240; Granger Place School, 240-
242; public and private schools
of the past, 242-245; contrasts be-
tween old and new education, 245;
concentration and breadth, 245,
246; preparation and application,
246, 247; intellect and character,
247, 248; the power of attention,
248, 249; conclusion, 249, 250.
Enrichment from Yesterdays, I: 98-

I12.

Psalm 44. I: 98, 99; First Bap-
tist Church, 100; Historical
Sketch," 100, 101; Doctor
Strong's pastorate, 101, 102; dea-
cons, 102-104; other members, 104-
107; church relations, 105;
growth, 106; characteristics of last
generation, 107; church the pil-
lar and ground of truth, 108; the
body of Christ, 109; needs educa-
tion, 110; will abide, 111, 112.
Episcopal growth in the United
States, I: 14. 29.

Europe, Religious Revival in, I:
370-376.

Evolution, I: 290, 291; II: 110-112.

Faith, I: 286, 287; II: 99-101, 144-
146, 151-154, 227-230.

Faith, as removing mountains. II:
144-146.

Faith, need of, in modern seminary,
I: 276-287.

Fear in Religion, II: 175-189.
Fear as a rational and salutary
emotion, 175-179; fear in religion
due to possibility of sin, 179-
184; use of fear as a preparatory
discipline, 184-188; conclusion,
-188, 189.

Foreign Missions, I: 210-219.
Foundation, No other, but Christ,
II: 439-445.

France, The Chateaux of, I: 362-
391.

France, Glimpses of Southeastern,
I: 392-424.

A tour of France, 392, 393; Ro-
man remains, 393-395; Lyons, 395-
398; Orange, 398-400; Nimes, 400-
404; Arles, 404-406; Avignon, 406-
410; Carcassonne, 410-413; Aigues-
Mortes, 413-424-

Freeman, Zenas, I: 136, 137.
Fuller, Andrew, on connections of
doctrine, I: 45.

Genealogy of Jesus, II: 277-297.
German Baptists, I: 147-150.
God, Method of Creation, II: 433-
439.

God, Robinson's idea of, II: 65, 66,
69-71.

God, The Suffering and the Blessed,
II: 340-358.

The contrast of joy and sorrow,
340, 341; God suffers, 341-345; in-
finitely, 345-349; this suffering the
condition of joy, 349-352; frees us
from dogmatic doubt, 353-356;
from ethical error, 356-358.
God, true philosophical conception
of. I: 491.

God's faithfulness, power, order,
testimony, shown in genealogy of
Jesus, II: 290-297.

and

God's Providence, II: 330-333-
Grace, Prevenient, II: 328-339.
The meaning of "Grace"
"prevent." 328, 329; God's going
before in nature and in redemp-
tion. 329, 330; in Providence, con-
version, and Christian experience,
330-333; in prayer and Christian
work, 333-336; in the sorrowful

Hamilton Baptist Missionary So-
ciety, I: 77.

Hamilton Theological Seminary, I:
117-120, 122-128.

Healing, physical, I: 133-135.
Heaven, Citizenship in, II: 159-174.

Roman citizenship, 159, 160; citi-
zenship in heaven implies that
there is a king, 160, 161; a law
and allegiance, 161, 162; a holy
society, 162, 163; heaven a state,
164-166; present as well as future,
166-169; citizenship in heaven in-
volves rights and duties, 169-172;
the work of Christ the only guar-
antee of citizenship, 172-174.
Hell, II: 180-183.

Help of the Spirit in Prayer, The,
II: 377-391.

Historical Discourse, Rochester The-
ological Seminary. I: 113-171.
Hold Fast, to ministry, to faith, to
integrity, II: 477-481.

Holy Spirit, The Help of, in
Prayer, II: 377-391.

Holy Spirit, reception of, I: 132, 133.
Hotchkiss, Velona R., I: 143, 144.
Hoyt, James M., I: 104-106.
Huguenots, The, I: 415-424.

Immortality, II: 46-53. 103-107; 139-
141. See also Heaven.

James, William, I: 483. 490.
Jeanne d'Arc, I: 363, 378.
Jesus, Genealogy of. II: 277-297.

The Desert of Sahara, 277. 278:
the supposedly desert portions of

Scripture, 278-280; the fondness
for genealogies, 280-284; the
genealogies of Jesus as a family
record, 284, 285; transcribed from
public registers, 285, 286; a regis
ter of the royal succession, 286-
288; a connection between the
Old and New Testaments, 289,
290; as indicating God's faithful-
ness, 290, 291; God's power, 291-
293; God's order, 293-295; God's
testimony, 295-297.

Jesus, The Tears of, II: 310-327.
The weeping of Jesus remarkable,
310-312; its cause, 312; tears of
sympathy with human grief, 313-
318; tears of sorrow for human
sin, 319-324; the comfort in the
tears of Jesus, 325; the lesson,
327.

Joy of the Lord, The, II: 468-472.
Judgment, as related to Timeless-

ness in Man and in God, I: 317,
318.
Judgment, Evidences and Prepara
tion for Final, II: 405-419.
Justice, The element of, in War,
I: 261-269.

Kaiser, Lewis, I: 166.
Kant, II: 14-17.

Kendrick, Nathaniel, I: 89-91.
Kipling, Rudyard, I: 335-337.
Knowledge, Obedience before, II:
261-276.

Knowledge of self, I: 485-487.

Lake Baptist Missionary Society, I:
76.

Langeais Château, I: 382-384.
Lathrop, Edward, I: 130.
Leadership, II: 481-487.
Little Things. II: 233-247-
Loches Château, I: 379-382.
Locke, John, regarding Baptists, I:
65, 66.

Lord, The Joy of the, II: 468-472.
Loyalty, II: 420-427.
Lyons, France, I: 395-398.

MacArthur, R. S., I: 313.
Madison University, I: 118-127.

Maginnis, John S., I: 139, 140.
Man, a Living Soul, I: 478-493-
Philosophy and religion, 478. 479;
the fact of self-consciousness, 480-
482; will and freedom, 482-485;
knowledge of self implicit, 485-
487; change in conception of na-
ture, 487-491; in conception of
God, 491-493.

Man, needs of, great supply, method
of supply, II: 393-401.
McCormick Theological Seminary,
1: 288.

Memory as evidence and preparation
for final judgment, II: 405-409.
Memory as related to Timelessness
in Man and in God, I: 317.
Methodists, pioneers, I: 5; growth
in the United States, I: 14.
Mind, Singleness of, II: 461-468.
Minister, Breadth in the, II: 445-

451.

Ministry and Prayer, II: 456-461.
Ministry, The Rewards of, II: 487-
493.

Miracles: at Cana, I: 224-226; in
general, I: 228-232; guarantee in
Christ as immanent God, I: 232-
234; definition, I: 234. 235; Robin-
son on, II: 74-77.
Missions, Authority and Purpose of
Foreign, I: 210-219.

Authority, 210; religious authority
a person, 211; all authority belongs
to Christ, 211, 212; foreign mis-
sions, 212; authority in Christ's
character, work, life, love, 213-
216; purpose of foreign missions
is Christ, 216-219.

Mont St. Michel in France, I:
374-376.

Moral Impulses as related to Time-
lessness in Man and in God, I:
319-321.

Moral System of Christ, II: 204-218.
More to Follow, II: 432-439.
Moravians, II: 7.10.

Morgan, Lewis H., II: 112-115, 124.
Mountains, Removing, II: 142-158.

Raphael's "Transfiguration," 142-
144: the removal of mountains
through faith, 144-146; mountains

of sin in ourselves, 146; of unbe-
lief in the church, 147, 148; of
opposition in the world, 148, 149;
Christ the remover of mountains,
149, 150; joined to Christ through
mind, love, and will, 150, 151;
mountains removed through faith,
151-154; conclusion, 154-158.

Nature, Christ's relation to, I: 220-
238.

Nature, conception of, I: 487-491.
New York State, A century of Bap
tist Effort, I: 74-97.
Newman, A. H., I: 164.
Newton Theological Institution, I:
278, 279.

Nimes, France, 1: 400-404.
Northrup, George W., I: 144, 145.

Obedience before Knowledge, II:
261-276.

The necessity of obedience, 261;
in relation to willingness to learn,
262, 263; to insight into religious
truth. 263-267; to recognizing
truth as personal, 268-270; to
securing the teaching of this
person who is the truth, 270-275;
conclusion, 275, 276.

Open Vision, II: 248-260.
Opposition in the world. II: 148,

149.

Orange, France. I: 398-400.
Osgood, Howard, I: 164.

Paine, Cyrus F.. I: 162, 163.
Pantheism, Schleiermacher's, II: 32-

39.

Past, That Which is, II: 402-419.
The last Sunday of the year, 402-
405; the evidences and prepara-
tion for final judgment as revealed
in the fact of memory. 405-409:
in the influence of thought and act
upon character, 409-413: in the
nature of conscience, 413-417; con-
clusion, 417-419.

Paul, as experiencing the resources
of the Christian, II: 392-401.
Paul. I: 42-53.

His conversion, 42-45; learned of

a living Jesus, 46, 47; an exalted
humanity, 47; the man from
heaven, 48; made sin for us, 48,
49: our righteousness, 50; the
manifested God, 50, 51; who died
for all, 51; the preexistent Christ,
52; Christ's victory, 53.
Paul and Roman Citizenship, II: 159,
160.

Paul's Thorn in the Flesh, II: 190-

203.

Peck, John, I: 84-86.

Pettingill, James O., I: 162.
Philosophy and Religion, I: 478, 479.
Pilgrim's Progress," 1: 17.
Prayer, I: 38, 72, 73; 11: 130-132,
333-336.

Prayer and Ministry, II: 456-461.
Prayer, at conclusion of address on
Greatness and Claims of Christ,
I: 72, 73.

Prayer, at conclusion of address on

Denominational Outlook, I: 38, 39.
Prayer, The Help of the Spirit in,
II: 377-391.

The seventh chapter of Romans,
377-379; the help of the Holy
Spirit in prayer, 379-383; the
manner of this help, 383-386;
practical value of this theme, 386-

391.

Prayer, nature of true, II: 379-383.
Presbyterian growth in the United
States, I: 14.

Present Values, II: 219-232.
Prevenient Grace, II: 328-339.
Prophets, Schools of the, I: 278-287.
Newton Theological Institution,
278, 279: Israel's schools of the
Prophets, 279-281; Christ's school
of the Prophets, 281-283; the
modern seminary, 283-285; the
need of doctrine, 285, 286; the
need of faith, 286, 287.

Psalm 44, I: 98, 99.

Psalm 118, II: 219.
Puritans, I: 4.

Ramaker, A. J.. I: 166.
Raphael's "Transfiguration," II

142-144.

Rauschenbusch, August, I: 148, 149.

Rauschenbusch, Walter, I: 166.
Rawson, George W., I: 162.
Religion and Education, 1: 270-277.
Religion and Philosophy, I: 478, 479.
Religion, as ground, nourishment,
and completion of all education,
I: 271-274.

Religion, Fear in, II: 175-189.
Religion, The Use of the Will in,
II: 129-141.

Religious Revival in Europe, 1: 370-
376.

Removing Mountains, II: 142-158.
Resources, The Christian's, 11: 392-

401.

The resources expressed in the
words My God," 392, 393;
man's great need, 393-396; the
great supply, 396-399; the method
of the supply, 399-401.

Rewards of the Ministry, The, II:
487-493.

Riches, Unsearchable, II: 472-477.
Robins, Henry E., 1: 165.

Robinson, Ezekiel G., I: 140-143.
Robinson, Ezekiel G., Theology of,
II: 58-109.

An appreciation of Robinson, 58,
59; his training, 59, 60; his work
as teacher, 60-63; his influence, 63-
65; his idea of God, 65, 66; of
the Bible, 66-69; of attributes of
God, 69-71; holiness, 71-73; crea
tion, 73, 74; natural and super-
natural miracles, 74-77; his an-
thropology, 78-80; sin, 80-85; deity
of Christ, 85-87; atonement, 87-
93; Trinity, 93-95; atonement in
relation to man, 95-99: faith, 99-
101; baptism and the church, 101-
103; immortality, 103-107; con-
clusion, 107-109.
Rochester Theological Seminary, Ad-
dresses to Graduating Classes,
1900-1912, inclusive, II: 420-493.
Rochester Theological Seminary, His-
torical Discourse, I: 113-171.
Origin of theological institutions,
113: New Brunswick, 114; Ando-
ver, 114, 115; Harvard, 115, 116;
Baptists at Brown, 116; at New-
ton, 117; at Hamilton, 117, 118;

agitation for removal to Roches-
ter, 118, 119; subscriptions, 120,
121; men interested, 122; legal
argument, 123; removal act, 124;
opposition, 125-127; founding of
University of Rochester and of
Rochester Theological Seminary,
128, 129; founders and early
trustees, 129-137; opening sessions,
137, 138; early graduates, 138,
139; early faculty members, 139-

147:

German Baptists, 147-150;
endowment, 150-153: donors, 153-
157; early location, 157-159; cur-
riculum, 159-161; trustees, 161-
163; graduate study, 163; faculty,
164-166; graduates, 167; theology,
168; conclusion, 169-171.
Rochester University, I: 128.
Rockefeller, John D., I: 155.
Roman Wall in Britain, The, I:
335-361.

The interest in history, 335-337;
purpose of the Roman wall, 337,
338; its building. 338, 339; de-
scription, 339-343; as a source of
weakness, 343-345: interesting re-
mains, 345-349; absence of Chris-
tian remains. 349, 350; Christian-
ity in Britain, 350-352; Kipling's
description of the wall, 352-355;
a visit to the wall, 355-357: the
influence of Rome on Britain,
357-361.

Roman remains in France, I: 393-

395.

Rome, Old and New, I: 425-459.

A tour of Italy in 1859, 425, 426:
Rome of 1859 contrasted with
Rome of to-day, politically, 426-
429: geographically, 429. 430;
economically. 430-432; religiously,
432-442 in realm of art, 442-444;
monuments and ruins, 444-454:
earthquakes, 454-458; conclusion,

459.

Rouse, Benjamin. I: 102. 103.

Sage, Oren. I: 133. 134.
Salvation, depending on little things,

II: 243-247.
Satan, II: 195-200.

Savagery, as related to evolution
and degeneration, II: 112-115.
Schäffer, Hermann M., I: 149.
Schleiermacher, The Theology of,
11:1-57.

The greatness of Schleiermacher,
1-4; his early years, 5-7; the Mora-
vians, 7-10; at Halle, 10-13; in-
fluence of Spinoza and Kant on
his theology, 13-19; later years,
19-27; his work The Christian
Faith," 27; his conception of re-
ligion, 27-29; natural and super-
natural, 29-31; his pantheism, 32-
39; angels, 39; sin, 39-42; con-
ception of Christ, 42, 43; atone-
ment, 43-46: the church, eschatol-
ogy and immortality, 46-53; his
death, 54, 55; conclusion, 55-57.
Schools of the Prophets, 1: 278-287.
Seminary Outlook, I: 288-303.

McCormick Theological Seminary,
288; the modern age, 289, 290;
mistaken idea of evolution, 290,
291; bad metaphysics, 291-2935
bad ethics, 293-296; bad theology,
296-301; the deity of Christ, 301-
303.

Silvernail, J. P., I: 165.

Sin, I: 18-20; II: 39-42, 80-85, 179-
184, 319-324.

Sin, and war, I: 263.

Sin, as related to fear in religion, I:
179-184.

Sin. causes weeping of Jesus, II:
319-324.

Sin in ourselves, II: 146.
Sin, Unconsciousness of, II: 359-
376.

The consciousness of sinfulness.
359, 360; unconsciousness of sin
in men not professing religion,
360, 361; reasons: power of sin
cannot be estimated until opposed.
362-364; sin not yet developed in
its most startling forms, 364-367:
God's judgment of sin not yet
made manifest. 367-370; sin's
blinding influence upon the mind.
370-373; concluding remarks, 373-
376.

Singleness of Mind, II: 461-468.