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" I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn. "
A New Literal Translation, from the Original Greek of All the Apostolical ... - Seite 100
1806
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The Occasional Offices of Matrimony: Visitation of the Sick, Burial of the ...

Thomas Comber - 1679 - 654 Seiten
...which God condemns, for fo two sreat Cafuills determine the queftion : i. S.FJK/, i Cv. vii.p. ttBat if they cannot contain, " let them Marry , for it is better "to Marry than to barn i And * si fttfi-Jirm at = SC,^, who expounds this ^ 7i±S of fuch as have vowed Virginity...
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Popery Not Founded on Scripture, Or, The Texts which Papists Cite Out of the ...

1689 - 524 Seiten
...one after this manner, *nd Another after that,.! Cor. 7. S, and he goes on further confirming this, I fay therefore to the Unmarried, And Widows, It is good for them if they abide even AS I. But if they cannot contain, let them marry : for it is better to many than to burn, ver. 8, 9. And...
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The Nature of Uncleanness Consider'd: Wherein is Discoursed of the Causes ...

Jean Frédéric Ostervald - 1708 - 336 Seiten
...having mentioned the Duties of Married Perfons, returns -ver. 8, 9. to fpeak again of the Unmarried, I fay therefore to the Unmarried and Widows, it is good for them if they abide even at I. But if they cannot contain themfelves, let them marry, for it is better to marry than to bum....
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A Practical Exposition of the Catechism of the Church of England. In thirty ...

Benjamin Farrow - 1708 - 272 Seiten
...is not only Lawful for all, but a Duty to thofe that have not the Gift of Continency, i Cor. 7. 9. If they cannot contain^ let them Marry • for it is better to Marry than to burn. For as to the . A8 it felf, being natural and neceffary for the Propagation of Mankind, it...
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The Case Stated, Between the Church of Rome and the Church of England ...

Nathaniel Spinckes - 1714 - 424 Seiten
...and Vxdefled in Att y fays the Jpoftle. No, fay you, it if neither in A Prieft. He fays. [a] If Men cannot contain, let them Marry \for it is better to Marry than to Burn, No, fay you, it is better to Burn than to Marry. And this you muft lay, Unlefs you fuppofe...
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A Practical Exposition of Our Saviour's Sermon on the Mount

James Gardiner - 1720 - 448 Seiten
...what it is, * fo avaid fornication let every man have his own wife, and every woman her own bufband. If they cannot contain, let them marry ; for it is better to marry than to burn. '\ Marriage is honourable in all, and the bed undefiled j but whoremongers and adulterers...
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A Plain and Rational Account of the Catholick Faith: With a Preface and ...

Robert Manning - 1721 - 304 Seiten
...exprefs Terms by St. Paul i. Cor. yv 7. 8. 1 would, fays he, that all Men •were even as myfelf—- 1 fay therefore to the' unmarried and Widows, it is good for them if they abide even as 1. And again. So ' then he that givetb his Daughter in Marriage doth will, but he that giveth her not...
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Chubb's Tracts

Thomas Chubb - 1732 - 882 Seiten
...be mijied by him. And that I may be fully underflood, 1 will give ? cafe. 1 Cor. vli. 8, 9, 10, 1 1. I fay therefore to the unmarried and widows, it is good for them if they abide even as I. But if they cannot contain, let them- marry : for it is better to marry \ than to burn. And unto the...
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A Paraphrase with Notes, on the Acts of the Apostles, and Upon All the ...

1737 - 502 Seiten
...not aJike, I muft leave you to confult the Neceflities of them, and manage yourfelves accordingly. 8. I fay therefore to the unmarried and widows, It is good for them if they abide even as I. 8 & 9. Thus I advife fingle Men and Virgins, Widowers and Widows, to continue as they are, becaufe...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 Seiten
...to avoid fornication, let every man have his own wife, and let every woman have her own husband, v. 9. But if they cannot contain, let them marry : for it is better to marry vhan to burn. i Prov. v. 19. Let her be as the loving hind, and pleaiant roe; let her breads fatisfy...
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