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CHAPTER X

THE AGE OF ROMANTICISM (1800-1850)

THE SECOND CREATIVE PERIOD OF ENGLISH

LITERATURE

The first half of the nineteenth century records the triumph of Romanticism in literature and of democracy in government; and the two movements are so closely associated, in so many nations and in so many periods of history, that one must wonder if there be not some relation of cause and effect between them. Just as we understand the tremendous energizing influence of Puritanism in the matter of English liberty by remembering that the common people had begun to read, and that their book was the Bible, so we may understand this age of popular government by remembering that the chief subject of romantic literature was the essential nobleness of common men and the value of the individual. As we read now that brief portion of history which lies between the Declaration of Independence (1776) and the English Reform Bill of 1832, we are in the presence of such mighty political upheavals that "the age of revolution" is the only name by which we can adequately characterize it. Its great historic movements become intelligible only when we read what was written in this period; for the French Revolution and the American commonwealth, as well as the establishment of a true democracy in England by the Reform Bill, were the inevitable results of ideas which literature had spread rapidly through the civilized world. Liberty is fundamentally an ideal; and that ideal-beautiful, inspiring, compelling, as a loved banner in the wind was kept steadily before men's minds by a multitude of books and pamphlets as far apart as

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Burns's Poems and Thomas Paine's Rights of Man, — all read eagerly by the common people, all proclaiming the dignity of common life, and all uttering the same passionate cry against every form of class or caste oppression.

First the dream, the ideai in some human soul; then the written word which proclaims it, and impresses other minds with its truth and beauty; then the united and determined effort of men to make the dream a reality,—that seems to be a fair estimate of the part that literature plays, even in our political progress.

Historical Summary. The period we are considering begins in the latter half of the reign of George III and ends with the accession of Victoria in 1837. When on a foggy morning in November, 1783, King George entered the House of Lords and in a trembling voice recognized the independence of the United States of America, he unconsciously proclaimed the triumph of that free government by free men which had been the ideal of English literature for more than a thousand years; though it was not till 1832, when the Reform Bill became the law of the land, that England herself learned the lesson taught her by America, and became the democracy of which her writers had always dreamed.

The half century between these two events is one of great turmoil, yet of steady advance in every department of English life. The The French storm center of the political unrest was the French Revolution Revolution, that frightful uprising which proclaimed the natural rights of man and the abolition of class distinctions. Its effect on the whole civilized world is beyond computation. Patriotic clubs and societies multiplied in England, all asserting the doctrine of Liberty, Equality, Fraternity, the watchwords of the Revolution. Young England, led by Pitt the younger, hailed the new French republic and offered it friendship; old England, which pardons no revolutions but her own, looked with horror on the turmoil in France and, misled by Burke and the nobles of the realm, forced the two nations into war. Even Pitt saw a blessing in this at first; because the sudden zeal for fighting a foreign nation - which by some horrible perversion is generally called patriotism-might turn men's thoughts from their own to their neighbors' affairs, and so prevent a threatened revolution at home.

The causes of this threatened revolution were not political but economic. By her inventions in steel and machinery, and by her

Economic
Conditions

monopoly of the carrying trade, England had become "the workshop of the world." Her wealth had increased beyond her wildest dreams; but the unequal distribution of that wealth was a spectacle to make angels weep. The invention of machinery at first threw thousands of skilled hand workers out of employment; in order to protect a few agriculturists, heavy duties were imposed on corn and wheat, and bread rose to famine prices just when laboring men had the least money to pay for it. There followed a curious spectacle. While England increased in wealth, and spent vast sums to support her army and subsidize her allies in Europe, and while nobles, landowners, manufacturers, and merchants lived in increasing luxury, a multitude of skilled laborers were clamoring for work. Fathers sent their wives and little children into the mines and factories, where sixteen hours' labor would hardly pay for the daily bread; and in every large city were riotous mobs made up chiefly of hungry men and women. It was this unbearable economic condition, and not any political theory, as Burke supposed, which occasioned the danger of another English revolution.

It is only when we remember these conditions that we can understand two books, Adam Smith's Wealth of Nations and Thomas Paine's Rights of Man, which can hardly be considered as literature, but which exercised an enormous influence in England. Smith was a Scottish thinker, who wrote to uphold the doctrine that labor is the only source of a nation's wealth, and that any attempt to force labor into unnatural channels, or to prevent it by protective duties from freely obtaining the raw materials for its industry, is unjust and destructive. Paine was a curious combination of^ Jekyll and Hyde, shallow and untrustworthy personally, but with a passionate devotion to popular liberty. His Rights of Man, published in London in 1791, was like one of Burns's lyric outcries against institutions which oppressed humanity. Coming so soon after the destruction of the. Bastille, it added fuel to the flames kindled in England by the French Revolution. The author was driven out of the country, on the curious ground that he endangered the English constitution, but not until his book had gained a wide sale and influence.

All these dangers, real and imaginary, passed away when England turned from the affairs of France to remedy her own economic conditions. The long Continental war came to an end with Napoleon's

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