Works: Collected and Edited by James Spedding, Robert Leslie Ellis, and Douglas Denon Heath, Band 3Longman, 1859 |
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Seite 3
... give a particular account of it at once . - - Bacon , in his last will , after bequeathing his collection of speeches and letters to Bishop Williams and Sir Humphrey May , as being privy councillors , commended the rest of his papers to ...
... give a particular account of it at once . - - Bacon , in his last will , after bequeathing his collection of speeches and letters to Bishop Williams and Sir Humphrey May , as being privy councillors , commended the rest of his papers to ...
Seite 7
... give . He has confined himself to the simple office of transcriber . The order in which they are arranged tells nothing either as to nature or date ; and the running titles , which are his own device , seem to imply a distinction which ...
... give . He has confined himself to the simple office of transcriber . The order in which they are arranged tells nothing either as to nature or date ; and the running titles , which are his own device , seem to imply a distinction which ...
Seite 65
... give a philosophical exposition of two myths ; namely , that of the primeval Eros or Cupid , and that of Uranos or Colum . Only the first however is discussed in the fragment which we now have , and even that is left in- complete . The ...
... give a philosophical exposition of two myths ; namely , that of the primeval Eros or Cupid , and that of Uranos or Colum . Only the first however is discussed in the fragment which we now have , and even that is left in- complete . The ...
Seite 69
... give it actual existence ; how then can it be without form ? To this the most satisfactory answer was that the words with- out form do not imply the absence of substantial form , failing which the earth could have no actual existence ...
... give it actual existence ; how then can it be without form ? To this the most satisfactory answer was that the words with- out form do not imply the absence of substantial form , failing which the earth could have no actual existence ...
Seite 75
... give general explanations of all phenomena , leaving it to others to study them in detail . The largeness of his ... gives a list of the disciples of Telesius ; it contains however no name of much note , except that of Campanella , and ...
... give general explanations of all phenomena , leaving it to others to study them in detail . The largeness of his ... gives a list of the disciples of Telesius ; it contains however no name of much note , except that of Campanella , and ...
Häufige Begriffe und Wortgruppen
absque adeo aër aërem aëris alia aliis aliquid aliud apud aqua aquæ Aristotle atque autem Bacon calore certe circa cœli cœlo corpora corporum corpus Democritus divine doth drams ejus enim eorum esset etiam fere fieri flamma fluxus fortasse globi hæc hath homines hominum hujusmodi humana illa illis illud instar inter invention ipsa ipsis ista Itaque knowledge learning licet magis materiæ mind minus modo modum motum motus multo naturæ natural philosophy naturalis nature Neque enim nihil nisi nobis nostra ætate Novum Organum omnia omnino omnis opinion philosophy posse possit potest primo prorsus quæ quædam qualia quam quibus quin quis quod rebus rerum rursus saith scientia scilicet secundum seemeth sibi sint sive soni sonum sonus sunt tamen tanquam tantum Telesius terræ terram things tion translation unto veluti vero Verum videtur whereof
Beliebte Passagen
Seite 343 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul...
Seite 343 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Seite 295 - Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful.
Seite 285 - ... their wits being shut up in the cells of a few authors, chiefly Aristotle their dictator, as their persons were shut up in the cells of monasteries and colleges, and knowing little history, either of nature or time, did, out of no great quantity of matter, and infinite agitation of wit, spin out unto us those laborious webs of learning, which are extant in their books.
Seite 286 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Seite 481 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Seite 165 - Then after divers meetings and consults of our whole number, to consider of the former labours and collections, we have three that take care, out of them, to direct new experiments, of a higher light, more penetrating into nature than the former.
Seite 298 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Seite 147 - But thus you see we maintain a trade, not for gold, silver, or jewels, nor for silks, nor for spices, nor any other commodity of matter, but only for God's first creature, which was light; to have light, I say, of the growth of all parts of the world.
Seite 268 - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.