were bestowed; and that circumstance, indeed was all their merit. Most unhappily for me, that merit they no longer possess; and I hope that Mrs. 's goodness, which I well know, and ever will revere, will not refuse this favour to a man whom she once held in some degree of estimation.

With the sincerest esteem I have the honour to be, Madam, &c.

No.

1

No. CL.

To MR. CUNNINGHAM.

25th February, 1794.

CANST thou minister to a mind diseased? Canst thou speak peace and rest to a soul tost on a sea of troubles, without one friendly star to guide her course, and dreading that the next surge may overwhelm her? Canst thou give to a frame, tremblingly alive as the tortures of suspense, the stability and hardihood of the rock that braves the blast? If thou canst not do the least of these, why wouldst thou disturb me in my miseries with thy inquiries after me?

For these two months I have not been able. to lift a pen. My constitution and frame were, ab origine, blasted with a deep incurable taint

of

of hypochondria, which poisons my existence. Of late a number of domestic vexations, and some pecuniary share in the ruin of these ***** times; losses which, though trifling, were yet what I could ill-bear, have so irritated me, that my feelings at times could only be envied by a reprobate spirit listening to the sentence that dooms it to perdition.

Are you deep in the language of consolation? I have exhausted in reflection every topic of comfort. A heart at ease would have been charmed with my sentiments and reasonings; but as to myself, I was like Judas Iscariot preaching the gospel: he might melt and mould the hearts of those around him, but his own kept its native incorrigibility.

Still there are two great pillars that bear us up, amid the wreck of misfortune and misery. The ONE is composed of the different modifications of a certain noble, stubborn something in man, known by the names of courage, fortitude, magnanimity. The OTHER is made up of those feelings and sentiments, which, however the sceptic may deny them, or the enthusiastic disfigure them, are yet, I am convinced, original and component parts of the human soul; those senses of the mind, if I may be al

lowed

lowed the expression, which connect us with and link us to, those awful obscure realitiesan all-powerful, and equally beneficent God; and a world to come, beyond death and the grave. The first gives the nerve of combat, while a ray of hope beams on the field:-the last pours the balm of comfort into the wounds which time can never cure.

I do not remember, my dear Cunningham, that you and I ever talked on the subject of religion at all. I know some who laugh at it, as the trick of the crafty FEW, to lead the undiscerning MANY; or at most as an uncertain obscurity, which mankind can never know any thing of, and with which they are fools if they give themselves much to do. Nor would I quarrel with a man for his irreligion, any more than I would for his want of a musical ear. I would regret that he was shut out from what, to me and to others, were such superlative sources of enjoyment. It is in this point of view, and for this reason, that I will deeply imbue the mind of every child of mine with religion. If my son should happen to be a man of feeling, sentiment, and taste, I shall thus add largely to his enjoyments. Let me flatter myself that this sweet little fellow, who is just now running about my desk, will be a man of a melting,

a melting, ardent, glowing heart; and an ima gination, delighted with the painter, and rapt with the poet. Let me figure him wandering out in a sweet evening, to inhale the balmy gales, and enjoy the growing luxuriance of the spring; himself the while in the blooming youth of life. He looks abroad on all nature, and through nature up to nature's God. His soul, by swift delighting degrees, is rapt above this sublunary sphere, until he can be silent no longer, and bursts out into the glorious enthu siasm of Thomson,

"These, as they change, Almighty Father, these Are but the varied God.-The rolling year

Is full of thee."

And so on in all the spirit and ardour of that charming hymn,

These are no ideal pleasures; they are real delights; and I ask what of the delights among the sons of men are superior, not to say equal, to them? And they have this precious, vast addition, that conscious Virtue stamps them for her own; and lays hold on them to bring herself into the presence of a witnessing, judging, and approving God.

No.