(Un)writing Empire

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Theo d' Haen
Rodopi, 1998 - 321 Seiten
The contributors to the present volume, in espousing and extending the programme of such writers as Edward Said, Benedict Anderson, Homi Bhabha, and Gayatri Spivak, lay bare the genealogy of 'writing' empire (thereby, in a sense, 'un-writing' it). One focus is the Caribbean: the retrograde agenda of francophone créolité; the re-writing of empire in the postmodern disengagement of Edouard Glissant; resistance to post-colonial allegiances, and the dissolving of binary categories, in contemporary West Indian writing. Essays on India, Malaysia, and Indonesia explore various aspects of cultural self-understanding in Asia: un-writing high culture through hybrid 'shopping' among Western styles; the use of indigenous oral forms to counter Western hegemony; romantic and anti-romantic attitudes towards empire and the land. A shift to Africa brings a study of Nadine Gordimer's feminist un-writing of Hemingway's masculinist colonising narrative, a searching analysis of Soyinka's restoration of ancient syncretic elements in his West African re-visions of Greek tragedy, changing evaluations of the validity of European civilization in André Gide's representations of Africa, and tensions of linguistic allegiance in Maghreb literature. North America, finally, is brought back into the imperial fold through discussions of Melville's re-writing of travel and captivity narratives to critique the mission of American empire, Leslie Marmon Silko's re-territorialization of expropriated Native American oral traditions, and Timothy Findley's representation of Canada's troubled involvement with its three shaping empires (French, British, American).
 

Inhalt

THEO DHAEN
3
KENNETH W HARROW
11
PostColonial Theory
15
A JAMES ARNOLD
37
CHRIS BONGIE
49
JOHN THIEME
81
ALEID FOKKEMA
99
RACHEL DWYER
117
PETER VAN ZONNEVELD
157
CHRISTINE LEVECQ
165
CHANTAL ZABUS
203
IEME VAN DER POEL
229
ABDELLAH BOUNFOUR
245
KARDUX
261
JOHN PEACOCK
295
Modernity
309

MUHAMMAD HAJI SALLEH
135

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Seite 22 - Nationalism denied the alleged inferiority of the colonized people; it also asserted that a backward nation could 'modernize' itself while retaining its cultural identity. It thus produced a discourse in which, even as it challenged the colonial claim to political domination, it also accepted the very intellectual premises of 'modernity' on which colonial domination was based.

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