THE JEW OF MALTA.* Enter MACHIAVEL. ACT I. He had never bellowed in a brazen bull. Mach. Albeit the world think Machiavel is Let me be envied and not pitied! dead, Yet was his soul but flown beyond the Alps, But such as love me, guard me from their tongues, Admired I am of those that hate me most; sure When, like the Draco's3, they were writ in blood. But whither am I bound? I come not, I, Enter BARABAS in his Counting-house, with heaps Bar. So that of thus much that return was made. And of the third part of the Persian ships, Tell that which may maintain him all his life. This play, though not printed earlier than 1633, was, with the ballad on the same subject, intituled, The murtherous Lyfe and terrible death of the Rich Jewe of Malta, entered on the Stationers books May 1594. See Mr Steevens's note to The Merchant of Venice. I The Guize.—i. e. the Duke of Guise, who had been the principal contriver and actor in the horrid massacre on St Bartholomew's day, 1572. He met with his deserved fate, being assassinated, by order of the French king, in 1588. 2 Empery-The quarto edition reads empire: but to complete the verse, we should read empery; a word that occurs often in our ancient plays. S. 3 Draco's-i. e. The severe law-giver of Athens; "whose statutes," said Demades, "were not written with ink, but blood." S. 4 Silverbings.-1 am unacquainted with any such word: perhaps we should read silverings, or silverlings; a diminutive, to express the Jew's contempt of a metal inferior in value to gold. S. And all his life-time hath been tired, 5 And seld seen costly stones of so great price, To ransom great kings from captivity. This is the ware wherein consists my wealth; Into what corner peers my halcyon's bill? 7 Loaden with spice and silks, now under sail, Than many merchants of the town are worth; Bar. Go tell 'em the Jew of Malta sent thee, man; Tush, who amongst 'em knows not Barabas? Bar. So then, there's somewhat come. Bar. And saw'st thou not mine Argosie at Alexandria? Thou couldst not come from Egypt, or by Cairo, Where Nilus pays his tribute to the main; Mer. I neither saw them, nor enquired of them; Trust such a crazy vessel, and so far. Bur. Tush, they are wise; I know her and her strength; Bye, go, go thou thy ways, discharge thy ship, [Exit 1 Merchant. And yet I wonder at this Argosie. Enter a 2d Merchant, 2 Mer. Thine Argosie from Alexandria, Know, Barabas, doth ride in Malta Road, Laden with riches and exceeding store Of Persian silks, of gold, and orient pearl. Bar. How chance you came not with those other ships, That sailed by Egypt? 2 Mer. Sir, we saw 'em not. Bar. Belike they coasted round by Candy shore, About their oils, or other businesses; But 'twas ill done of you to come so far Without the aid or conduct of their ships. 2 Mer. Sir, we were wafted by a Spanish fleet, That never left us till within a league, That had the galleys of the Turk in chase. Bar. Oh, they were going up to Sicily; well go And bid the merchants and my men dispatch And come ashore, and see the freight discharged. 2 Mer. I go. [Exit. Bar. Thus trouls our fortune in by land and sea, And thus are we on every side enriched; These are the blessings promised to the Jews, And herein was old Abraham's happiness. What more may heaven do for earthly man, Than thus to pour out plenty in their laps, 5 Seld seen-i. e. rarely beheld. 6 A carrect-or carat, a weight of four grains, with which diamonds are weighed. S. 7 Into what corner peers my halcyon's bil!?—It was anciently believed, that this bird, (the King Fisher) if hung up, would vary with the wind, and by that means shew from what quarter it blew. See note on King Lear, vol. 9. p. 419. edit. 1778. 8 Custom them-i. e. enter the goods they contain at the custom-house.. Ripping the bowels of the earth for them. I cannot tell, but we have scambled up Many in France, and wealthy every one; I must confess we come not to be kings; And all I have is her's.-But who comes here? Enter three Jews. 1 Jew. Tush, tell not me 'twas done of policy. 2 Jew. Come therefore let us go to Barabas; For he can counsel best in these affairs: And here he comes. Bar. Why, how now, countrymen? Why flock you thus to me in multitudes? What accident's betided to the Jews? 1 Jew. A fleet of warlike galleys, Barabas, Are come from Turkey, and lie in our road; And they this day sit in the council-house To entertain them and their embassy. Bar. Why, let them come, so they come not to Tut, tut, there is some other matter in't. 1 Jew. Why, Barabas, they come for peace or war. Bar. Happily for neither, but to pass along 3 Jew. And very wisely said; it may be so. 2 Jew. But there's a meeting in the senate-house, And all the Jews in Malta must be there. Bar. Hum! all the Jews in Malta must be there? Aye, like enough; why then let every man 1 Jew. I know you will; well, brethren, let us go. 2 Jew. Let's take our leaves;-farewell, good Barabas. Bar. Do so:-farewell, Zaareth;-farewell, Te[Exeunt Jews. mainte. And, Barabas, now search this secret out; Why, let them enter, let them take the town. [Exit. Enter Governors of Malta, Knights, met by Bashaws of the Turk, and CALYMATH. Gov. Now, Bashaws, what demand you at our hands? Bash. Know, Knights of Malta, that we came From Cyprus, Candy, and those other isles Gov. What's Cyprus, Candy, and those other To us or Malta? What at our hands demand ye? Caly. The ten years tribute that remains un paid. Gov. Alas, my lord, the sum is over great; I hope your highness will consider us. Caly. I wish, grave governors, 'twere in my power To favour you; but 'tis my father's cause, 9 Scambled-Scambled has much the same meaning as scrambled. See note on King Henry V. Vol. VI. p. 9. edit. 1778. come near. From the emperor of Turkey is arrived Your lordship shall do well to let them have it. Gov. Soft, Barabas, there's more 'longs to't than so. To what these ten years tribute will amount, Bar. Alas, my lord, we are no soldiers: And what's our aid against so great a Prince? 1 Knight. Tut, Jew, we know thou art po soldier; Thou art a merchant and a monied man, For, to be short, amongst you't must be had. Bar. Alas, my lord, the most of us are poor! Bar. Are strangers with your tribute to be taxed? 2 Knight. Have strangers leave with us to get their wealth? Then let them with us contribute. Gov. No, Jew, like infidels: For through our sufferance of your hateful lives, Read. First, the tribute money of the Turks shall all be Levied amongst the Jews, and each of them to pay one Half of his estate. Bar. How! half his estate? I hope you mean not mine. Gov. Read on. Read. Secondly, he that denies to pay, shall straight become A Christian. Read. Lastly, he that denies this, shall absolutely lose all he has. All Three Jews. Oh, my lord, we will give half. And will you basely thus submit yourselves Gov. Why, Barabas, wilt thou be christened? Bur. Why know you what you did by this de- Half of my substance is a city's wealth. Gov. Sir, half is the penalty of our decree, Bar. Corpo di deo; stay, you shall have half, Let me be used but as my brethren are. Gov. No, Jew, thou hast denied the articles, And now it cannot be recalled. Bar. Will you then steal my goods? Is theft the ground of your religion? Gov. No, Jew, we take particularly thine, To save the ruin of a multitude: And better one want for a common good, Than many perish for a private man: Yet, Barabas, we will not banish thee, But here in Malta, where thou got'st thy wealth, Live still; and, if thou canst, get more. Bar. Christians, what, or how can I multiply? Of nought is nothing made. 1 Knight. From nought at first thou cam'st to little wealth, 10 Convertite-i. e, convert. So in King John, A. 5. S. 1. "But since you are a gentle convertite." S. From little unto more, from more to most: 'Tis not our fault, but thy inherent sin. Bar. What? bring you scripture to confirm Preach me not out of my possessions. To justify thyself, as if we knew not Thy profession? If thou rely upon thy righteous His house will harbour many holy nuns. Gov. It shall be so. Now, officers, have you done? Offi. Aye, my lord, we have seized upon the goods And wares of Barabas, which, being valued, Bar. Well then, my lord, say are you satisfied? Is far from us and our profession. Bar. Why I esteem the injury far less, The comfort of mine age, my children's hope; And therefore ne'er distinguish of the wrong. Gov. Content thee, Barabas, thou hast nought but right. Bar. Your extreme right does me exceeding wrong; But take it to you, i'the Devil's name. Gov. Come, let us in, and gather of these goods The money for this tribute of the Turk. 1 Knight. 'Tis necessary that be look'd unto; For if we break our day, we break the league, And that will prove but simple policy. [Exeunt. Bar. Aye, policy, that's their profession, And not simplicity, as they suggest. The plagues of Egypt, and the curse of Heaven, Earth's barrenness, and all men's hatred, Inflict upon them, thou Primus Motor! And here upon my knees, striking the earth, I ban " their souls to everlasting pains, And extreme tortures of the fiery deep, That thus have dealt with me in my distress. 1 Jew. Oh yet be patient, gentle Barabas. Bar. Oh, silly brethren, born to see this day, Why stand you thus unmoved with my laments? Why weep you not to think upon my wrongs? Why pine not I and die in this distress? 1 Jew. Why, Barabas, as hardly can we brook The cruel handling of ourselves in this; Thou seest they have taken half our goods. Bar. Why did you yield to their extortion? 1 Jew. Yet, brother Barabas, remember Job. Was written thus; he had seven thousand sheep, him, And yet have kept enough to live upon; ** I ban their souls.] First part of Antonio To ban, is to curse, So in Arden of Feversham : "Nay, if thou bạn, let me breath curses forth." and Mellida, A. 3. "Wee wring ourselves into this wretched world, "To pule and weepe, exclaime, to curse and raile, "To fret and ban the fates to strike, As i doe now.” |