Corpus TibullianumAmerican book Company, 1913 - 542 Seiten |
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Seite 19
... probably simple and natural . It is likely also that the poems to Bittis were essentially lyric and subjective ( cp . Hermesianax in Athenaios , 13 , 598 F ) .1 Hermesianax ( three books of elegies to Leontion ) and Phano- kles ...
... probably simple and natural . It is likely also that the poems to Bittis were essentially lyric and subjective ( cp . Hermesianax in Athenaios , 13 , 598 F ) .1 Hermesianax ( three books of elegies to Leontion ) and Phano- kles ...
Seite 20
... probably rhetorical expansions of such epigrams belonging to the Hellenistic period.1 Even yet there was no real distinction between the elegy and the epigram in distichs . We now come to Kallimachos of Kyrene ( 310-240 ? B.C. ) , the ...
... probably rhetorical expansions of such epigrams belonging to the Hellenistic period.1 Even yet there was no real distinction between the elegy and the epigram in distichs . We now come to Kallimachos of Kyrene ( 310-240 ? B.C. ) , the ...
Seite 22
... probably similar to that which we see in Propertius . 2 See Büttner , Porcius Licinus und der Litterarische Kreis des Q. Lutatius Catulus . 8 Crusius , p . 2292. Jacoby's statement that these were not elegiac is unproved and unlikely ...
... probably similar to that which we see in Propertius . 2 See Büttner , Porcius Licinus und der Litterarische Kreis des Q. Lutatius Catulus . 8 Crusius , p . 2292. Jacoby's statement that these were not elegiac is unproved and unlikely ...
Seite 24
... probably direct derivation from these sources have already been pointed out . We cannot derive the Roman subjective erotic elegy as a whole from a single source . Indeed irrespective of the testimony of the elegies themselves the theory ...
... probably direct derivation from these sources have already been pointed out . We cannot derive the Roman subjective erotic elegy as a whole from a single source . Indeed irrespective of the testimony of the elegies themselves the theory ...
Seite 30
... probably goes back ultimately to a life of Tibullus once found in the De Poetis , a section now lost of the De Viris Inlustribus of Suetonius . The epigram of Domitius Marsus , the leading poet of his type in the Augustan Age , was ...
... probably goes back ultimately to a life of Tibullus once found in the De Poetis , a section now lost of the De Viris Inlustribus of Suetonius . The epigram of Domitius Marsus , the leading poet of his type in the Augustan Age , was ...
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Häufige Begriffe und Wortgruppen
Alexandrian Amat Amor anaphora Anth antique atque caesura Carm Cassius Dio Catull Catullus Cerinthus characteristic charm Cicero cura dative Delia deos deus distich e.g. Ovid echo elegiac elegy Ennius Epig epigram Epist Epod etiam Eurip Fasti favourite frag Greek haec hence Hesiod hexameter Horace illa imitation Introd ipse Latin literary Livy lover Lucan Lucret Lukian manu Marathus Messalla mihi modo Nemesis nocte nunc Odyss Ovid passage pede pentameter Petron Plautus Pliny plural Plutarch poem poet poet's poetry Priap Propert Propertius prose puella quae quam quid quis quod quoque quoted reference Roman saepe says semper Seneca Servius on Verg Sibyl Stat suggested Sulpicia sunt tamen Theb theme Theokrit tibi Tibullian Tibullus Tibullus's Trist tunc Varro venit Venus verb verba Vergil verse word δὲ ἐν καὶ τὸ
Beliebte Passagen
Seite 405 - The spinsters and the knitters in the sun, And the free maids that weave their thread with bones, Do use to chaunt it : it is silly sooth, And dallies with the innocence of love, Like the old age.
Seite 382 - O'er many a frozen, many a fiery Alp, Rocks, caves, lakes, fens, bogs, dens, and shades of death, A universe of death ; which God by curse Created evil, for evil only good ; Where all life dies, death lives, and nature breeds, Perverse, all monstrous, all prodigious things, Abominable, inutterable, and worse Than fables yet have feigned, or fear conceived, Gorgons, and hydras, and chimeras dire.
Seite 490 - UPON JULIA'S CLOTHES WHENAS in silks my Julia goes Then, then (methinks) how sweetly flows The liquefaction of her clothes. Next, when I cast mine eyes and see That brave vibration each way free; O how that glittering taketh me!
Seite 522 - tis the way too thither. How happy here should I, And one dear She, live, and embracing die ! She, who is all the world, and can exclude In deserts solitude. I should have then this only fear — Lest men, when they my pleasures see, Should hither throng to live like me, And so make a city here.
Seite 490 - Not, Celia, that I juster am Or better than the rest ; For I would change each hour, like them, Were not my heart at rest. But I am tied to very thee By every thought I have ; Thy face I only care to see, Thy heart I only crave. All that in woman is adored In thy dear self I find — For the whole sex can but afford The handsome and the kind. Why then should I seek further store, And still make love anew ? When change itself can give no more, Tis easy to be true.
Seite 409 - Faire Venus sonne, that with thy cruell dart At that good knight so cunningly didst rove, That glorious fire it kindled in his hart...
Seite 302 - ... Come, you spirits That tend on mortal thoughts, unsex me here, And fill me from the crown to the toe top-full Of direst cruelty ! Make thick my blood ; Stop up...
Seite 198 - HIGH on a throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showers on her kings barbaric pearl and gold...
Seite 107 - ... flava Ceres, tibi sit nostro de rure corona spicea, quae templi pendeat ante fores, pomosisque ruber custos ponatur in hortis, terreat ut saeva falce Priapus aves. vos quoque, felicis quondam, nunc pauperis agri 20 custodes, fertis munera vestra, Lares.
Seite 383 - Cocyto eructat harenam. portitor has horrendus aquas et flumina servat terribili squalore Charon, cui plurima mento canities inculta iacet, stant lumina flamma, 300 sordidus ex umeris nodo dependet amictus. ipse ratem conto subigit velisque ministrat et ferruginea subvectat corpora cumba, iam senior, sed cruda deo viridisque senectus.