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in his library a certain very scarce and curious book, I wrote a note to him, expressing my desire of perusing that book, and requesting that he would do me the favor of lending it to me for a few days. He sent it immediately; and I returned it in about a week with another note, expressing strongly the sense of the favor. When we next met in the House, he spoke to me, which he had never done before, and with great civility; and he ever after manifested a readiness to serve me on all occasions, so that we became great friends, and our friendship continued to his death. This is another instance of the truth of an old maxim I had learned, which says, “He that has once done you a kindmess will be more ready to do you another than he whom you yourself have obliged.” And it shows how much more profitable it is prudently to remove, than to resent, return and continue, inimical proceedings. In 1737, Colonel Spotswood, late Governor of Virginia, and then postmaster-general, being dissatisfied with the conduct of his deputy at Philadelphia, respecting some negligence in rendering, and want of exactness in framing, his accounts, took from him the commission and offered it to me. I accepted it readily, and found it of great advantage; for, though the salary was small, it facilitated the correspondence that improved my newspaper, increased the number demanded, as well as the advertisements to be inserted, so that it came to afford me a considerable income. My old competitor's newspaper declined proportionably, and I was satisfied, without retaliating his refusal, while postmaster, to permit my papers being carried by the riders. Thus, he suffered greatly from his neglect in due accounting; and I mention it as a lesson to those young men who may be employed in managing affairs for others, that they should always render accounts, and make remittances, with great clearness and punctuality. The character of observing such a conduct is the most powerful of all recommendations to new employments and increase of business. I began now to turn my thoughts to public affairs, beginning, however, with small matters. The city watch was one of the first things that I conceived to want regulation. It was managed by the constables of the respective wards in turn; the constable summoned a number of housekeepers to attend him for the night. Those who chose never to attend paid him six shillings a year to be excused, which was supposed to go to hiring substitutes, but was in reality much more than was necessary for that purpose, and made the constableship a place of profit; and the constable, for a little drink, often got such ragamuffins about him as a watch that respectable housekeepers did not choose to mix with. Walking the rounds, too, was often neglected, and most of the nights spent in tippling. I thereupon wrote a paper, to be read in the Junto, representing these irregularities, but insisting more particularly on the inequality of the six shilling tax of the constable, respecting the circumstances of those who paid it; since a poor widow housekeeper, all whose property to be guarded by the watch did not, perhaps, exceed the value of fifty pounds, paid as much as the wealthiest merchant, who had thousands of pounds' worth of goods in his stores. On the whole, I proposed, as a more effectual watch, the hiring of proper men to serve constantly in the business; and, as a more equitable way of supporting the charge, the levying a tax that should be proportioned to the property. This idea, being approved by the Junto, was communicated to the other clubs, but as originating in each of them; and though the plan was not immediately carried into execution, yet, by preparing the minds of people for the change, it paved the way for the law obtained a few years after, when the members of our clubs were grown into more influence. About this time I wrote a paper (first to be read in the Junto, but it was afterwards published) on the different accidents and carelessnesses by which houses were set on fire, with cautions against them, and means proposed of avoiding them. This was spoken of as a useful piece, and gave rise to a project, which soon followed it, of forming a company for the more ready extinguishing of fires, and mutual assistance in removing and securing of goods when in danger. Associates in this scheme were presently found, amounting to thirty. Our articles of agreement obliged every member to keep always in good order, and fit for use, a certain number of leathern buckets, with strong bags and baskets (for packing and transporting of goods), which were to be brought to every fire; and we agreed about once a month to spend a social evening together, in discoursing and communicating such ideas as occurred to us, upon the subject of fires, as might be useful in our conduct on such occasions. The utility of this institution soon appeared, and many more desiring to be admitted than we thought convenient for one company, they were advised to form another, which was accordingly done; and thus went on one new company after another, till they became so numerous as to include most of the inhabitants who were men of property; and now, at the time of my writing this, though upwards of fifty years since its establishment, that which I first formed, called the Union Fire Company, still subsists; though the first members are all deceased but one, who is older by a year than I am. The fines that have been paid by members for absence at the monthly meetings have been applied to the purchase of fire-engines, ladders, fire-hooks, and other useful implements for each company; so that I question whether there is a city in the world better provided with the means of putting a stop to beginning conflagrations; and, in fact, since these institutions, the city has never lost by fire more than one or two houses at a time, and the flames have often been extinguished before the house in which they began has been half consumed.

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Arrival of Whitefield—Effects of his Preaching—Church for all Sects — Anecdote — Vindication of Whitefield — His Clear Voice – Elocution improved by Practice — Mistake in Publishing—Franklin’s Partnerships in Printing — Proposals for an Academy — A Philosophical Society — Active in Measures for Defence — Chosen Colonel – Proposes a Fast —The Quakers — James Logan — Anecdote of Penn—The Dunkers — The Franklin Fire-place — Refuses a Patent for it.

IN 1739 arrived among us, from Ireland, the Reverend Mr. Whitefield, who had made himself remarkable there as an itinerant preacher. He was at first permitted to preach in some of our churches; but the clergy, taking a dislike to him, soon refused him their pulpits, and he was obliged to preach in the fields. The multitudes of all sects and denominations that attended his sermons were enormous, and it was a matter of speculation to me, who was one of the number, to observe the extraordinary influence of his oratory on his hearers, and how much they admired and respected him, notwithstanding his common abuse of them, by assuring them they were naturally half beasts and half devils. It was wonderful to see the change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seemed as if all the world were growing religious, so that one could not walk through the town in an evening without hearing psalms sung in different families of every street.

And it being found inconvenient to assemble in the open air, subject to its inclemencies, the building of a house to meet in was no sooner proposed, and persons appointed to receive contributions, than sufficient sums were soon received to procure the ground, and erect the building, which was one hundred feet long and seventy broad; and the work was carried on with such spirit as to be finished in a much shorter time than could have been expected. Both house and ground were vested in trustees, expressly for the use of any preacher of any religious persuasion who might desire to say something to the people at Philadelphia; the design in building being not to accommodate any particular sect, but the inhabitants in general; so that, even if the Mufti of Constantinople were to send a missionary to preach Mahometanism to us, he would find a pulpit at his serWICe. Mr. Whitefield, on leaving us, went preaching all the way through the Colonies to Georgia. The settlement of that province had been lately begun, but, instead of being made with hardy, industrious husbandmen, accustomed to labor, the only people fit for such an enterprise, – it was with families of broken shop-keepers and other insolvent debtors; many of indolent and idle habits, taken out of the jails, who, being set down in the woods, unqualified for clearing land, and unable to endure the hardships of a new settlement, perished in numbers, leaving many helpless children unprovided for. The sight of their miserable situation inspired the benevolent heart of Mr. Whitefield with the idea of building an Orphan House there, in which they might be supported and educated. Returning northward, he preached up this charity, and made large collections; for his eloquence had a wonderful power over the hearts and purses of his hearers, of which I myself was an instance. I did not disapprove of the design, but, as Georgia was then destitute of materials and workmen, and it was proposed to send them from Philadelphia at a great expense, I thought it would have been better to have built the house at Philadelphia, and brought the children to it. This I advised; but he was resolute in his first project, rejected my counsel, and I therefore refused to contribute. I happened soon after to attend one of his sermons, in the course of which I perceived he intended to finish with a collection, and I silently resolved he should get nothing from me. I had in my pocket a handful of copper money, three or four silver dollars, and five pistoles in gold. As he proceeded I began to soften, and concluded to give the copper. Another stroke of his oratory made me ashamed of that, and determined me to give the silver; and he finished so admirably, that I emptied my pocket wholly into the collector's dish, gold and all. At this sermon there was also one of our club, who, being of my

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sentiments respecting the building in Georgia, and suspecting a
collection might be intended, had, by precaution, emptied his
pockets before he came from home. Towards the conclusion of
the discourse, however, he felt a strong inclination to give, and
applied to a neighbor who stood near him to lend him some
money for the purpose. The request was fortunately made to
perhaps the only man in the company who had the firmness not
to be affected by the preacher. His answer was, “At any
other time, friend Hopkinson, I would lend to thee freely; but
not now, for thee seems to be out of thy right senses.”
Some of Mr. Whitefield's enemies affected to suppose that he
would apply these collections to his own private emolument;
but I, who was intimately acquainted with him, being employed
in printing his sermons and journals,” never had the least
suspicion of his integrity; but am to this day decidedly of opinion
that he was in all his conduct a perfectly homest man ; and
methinks my testimony in his favor ought to have the more
weight, as we had no religious connection. He used, indeed,
sometimes to pray for my conversion, but never had the satisfac-
tion of believing that his prayers were heard. Ours was a mere
civil friendship, sincere on both sides, and lasted to his death.
The following instance will show the terms on which we stood.
Upon one of his arrivals from England at Boston, he wrote to
me that he should come soon to Philadelphia, but knew not where
he could lodge when there, as he understood his old friend and
host, Mr. Benezet, was removed to Germantown. My answer
was, “You know my house; if you can make shift with its scanty
accommodations, you will be most heartily welcome.” He replied,
that if I made that kind offer for Christ's sake, I should not
miss of a reward. And I returned, “Don’t let me be mistaken;
it was not for Christ's sake, but for your sake.” One of our
common acquaintance jocosely remarked that, knowing it to be
the custom of the saints, when they received any favor, to shift
the burden of the obligation from off their own shoulders, and
place it in heaven, I had contrived to fix it on earth.
The last time I saw Mr. Whitefield was in London, when he
consulted me about his Orphan House concern, and his purpose
of appropriating it to the establishment of a college.
He had a loud and clear voice, and articulated his words so
perfectly that he might be heard and understood at a great dis-
tance; especially as his auditors observed the most perfect
silence. He preached one evening from the top of the Court

*Franklin's proposals for the publication of them in four volumes, at two shillings each, may be found in the Pennsylvania Gazette of Nov. 15, 1739.

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