he acted honestly, or he meant to do injustice. If he acted honestly, his own consciousness will protect him; if he meant to do injustice, he will be glad to see the man who attacks him so much vexed." Next day, as Dr. Johnson had acquainted Dr. Taylor of the reason for his returning speedily to London, it was resolved that we should set out after dinner. A few of Dr. Taylor's neighbours were his guests that day. Dr. Johnson talked with approbation of one who had attained to the state of the philosophical wise man, that is, to have no want of anything. "Then, sir," said I, “the savage is a wise man.” "Sir," said he, "I do not mean simply being without, but not having a want.” I maintained, against this proposition, that it was better to have fine clothes, for instance, than not to feel the want of them. JOHNSON: "No, sir; fine clothes are good only as they supply the want of other means of procuring respect. Was Charles the Twelfth, think you, less respected for his coarse blue coat and black stock? And you find the King of Prussia dresses plain, because the dignity of his character is sufficient.” I here brought myself into a scrape, for I heedlessly said, "Would not you, sir, be the better for velvet embroidery ?" JOHNSON: "Sir, you put an end to all argument when you introduce your opponent himself. Have you no better manners? There is your want." I apologised by saying, I had mentioned him as an instance of one who wanted as little as any man in the world, and yet, perhaps, might receive some additional lustre from dress. |