Mentality and Freedom

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Nation Press, Incorporated, 1917 - 258 Seiten
 

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Seite 216 - THE HAPPY WARRIOR. WHO is the happy Warrior ? Who is he That every man in arms should wish to be ? — It is the generous Spirit, who, when brought Among the tasks of real life, hath wrought Upon the plan that pleased his boyish thought...
Seite 107 - Suppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game at chess. Don't you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces ; to have a notion of a gambit, and a keen eye for all the means of giving and getting out of check? Do you not think that we should look with...
Seite 217 - Who, if he rise to station of command, Rises by open means, and there will stand On honourable terms, or else retire And in himself possess his own desire; Who comprehends his trust and to the same Keeps faithful with a singleness of aim...
Seite 162 - Our remedies oft in ourselves do lie, "Which we ascribe to heaven : the fated sky Gives us free scope, only doth backward pull Our slow designs when we ourselves are dull.
Seite 89 - It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to, than I have ever known.
Seite 107 - Yet it is a very plain and elementary truth, that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game 192 infinitely more difficult and complicated than chess.
Seite 134 - For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.
Seite 107 - The chess board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature.
Seite 11 - What is a man, If his chief good and market of his time Be but to sleep and feed ? a beast, no more. Sure, he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unused.
Seite 133 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.

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