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man safely trusted with the means of mischief, who, by his desire to have them in his hands, gives an evident proof how much less he values his neighbour's happiness than his own.

Another of our companions is Lentulus, a man whose dignity of birth was very ill supported by his fortune. As some of the first offices in the kingdom were filled by his relations, he was early invited to court, and encouraged by caresses and promises to attendance and solicitation: a constant appearance in splendid company necessarily required magnificence of dress; and a frequent participation of fashionable amusements forced him into expence: but these measures were requisite to his success; since every body knows, that to be lost to sight is to be lost to remembrance, and that he who desires to fill a vacancy, must be always at hand, lest some man of greater vigilance should step in before him.

By this course of life his little fortune was every day made less : but he received so many distinctions in public, and was known to resort so familiarly to the houses of the great, that every man looked on his preferment as certain, and believed that its value would compensate for its slowness: he, therefore, found no difficulty in obtaining credit for all that his rank or his vanity made necessary: and, as ready payment was not expected, the bills were proportion, ably enlarged, and the value of the hazard or delay were adjusted solely by the equity of the creditor. At length death deprived Lentulus of one of his patrons, and a revolution in the ministry of another; so that all his prospects vanished at once, and those that had before encouraged his expences, began to perceive that their money was in danger: there was now no other contention but who should first seize upon his person, and by forcing immediate payment, deliver him up naked to the vengeance of the rest. In pursuance of this scheme, one of them invited him to a tavern, and procured him to be arrested at the door; but Lentulus, instead of endeavouring secretly to pacify him by payment, gave notice to the rest, and offered to divide amongst them the remnant of his fortune: they feasted six hours at his expence, to deliberate on his proposal ; and at last determined, that, as he could not offer more than five shillings in the pound, it would be more prudent to keep him in prison, till he could procure from his relations the payment of his debts,

Lentulus is not the only man confined within these walls, on the same account: the like procedure, upon the like motives, is common among men whom yet the law allows to partake the use of fire and water with the compassionate and the just; who frequent the assemblies of commerce in open day, and talk with detestation and contempt of highwaymen or housebreakers: but, surely, that man must be confessedly robbed, who is compelled, by whatever means, to pay the debts which he does not owe; nor can I look with equal hatred upon him, who, at the hazard of his life, holds out his pistol and demands my purse, as on him who plunders under shelter of the law, and by detaining my son or my friend in prison, extorts from me the price of their liberty. No man can be more an enemy to society than he, by whose machinations our virtues are turned

to our disadvantage; he is less destructive to mankind that plunders cowardice, than he that preys upon compassion.

I believe, Mr. Adventurer, you will readily confess, that though not one of these, if tried before a commercial judicature, can be wholly acquitted from imprudence or temerity; yet that, in the eye of all who can consider virtue as distinct from wealth, the fault of two of them, at least, is outweighed by the merit; and that of the third is so much extenuated by the circumstances of his life, as not to deserve a perpetual prison : yet must these, with multitudes equally blameless, languish in confinement, till malevolence shall relent, or the law be changed.

I am, Sir,

Your humble servant,


N° 69. TUESDAY, JULY 3, 1753.

Ferè libenter homines id quod volunt credunt.-CÆSAR.

Men willingly believe what they wish to be true.

TULLY has long ago observed, that no man, however weakened by long life, is so conscious of his own decrepitude, as not to imagine that he may yet hold his station in the world for another year.

Of the truth of this remark every day furnishes new confirmation: there is no time of life, in which men for the most part seem less to expect the stroke of death, than when every other eye sees it impending; or are more busy in providing for another year than when it is plain to all but themselves, that at another year they cannot arrive. Though every funeral that passes before their eyes evinces the deceitfulness of such expectations, since every man who is born to the grave thought himself equally certain of living at least to the next year; the survivor still continues to flatter himself, and is never at a loss for some reason why his life should be protracted, and the voracity of death continue to be pacified with some

other prey.

But this is only one of the innumerable artifices practised in the universal conspiracy of mankind against themselves: every age and every condition indulges some darling fallacy; every man amuses

himself with projects which he knows to be improbable, and which, therefore, he resolves to pursue without daring to examine them. Whatever any man ardently desires, he very readily believes that he shall some time attain: he whose intemperance has overwhelmed him with diseases, while he languishes in the spring, expects vigour and recovery from the summer sun; and while he melts away in the summer, transfers his hopes to the frosts of winter: he that gazes upon elegance or pleasure, which want of money binders him from imitating or partaking, comforts himself that the time of distress will soon be at an end, and that every day brings him nearer to a state of happiness; though he knows it has passed not only without acquisition of advantage, but perhaps without endeavours after it, in the formation of schemes that cannot be executed, and in the contemplation of prospects which cannot be approached.

Such is the general dream in which we all slumber out our time: every man thinks the day coming, in which he shall be gratified with all his wishes, in which he shall leave all those competitors behind, who are now rejoicing like himself in the expectation of victory; the day is always coming to the servile in which they shall be powerful, to the obscure in which they shall be eminent, and to the deformed in which they shall be beautiful.

If any of my readers has looked with so little at. tention on the world about him, as to imagine this representation exaggerated beyond probability, let him reflect a little upon his own life; let him consider what were his hopes and prospects ten years ago, and

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