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" Man, the servant and interpreter of nature, can only understand and act in proportion as he observes and contemplates the order of nature ; more, he can neither know nor do. "
Cholera, Dysentery, and Fever, Pathologically and Practically Considered: Or ... - Seite 24
von Charles Searle - 1847 - 128 Seiten
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The American Library of Useful Knowledge, Band 1

1831 - 336 Seiten
...— a principle which, obvious as it seems, had never been properly acted on by philosophers : — " Man, the servant and interpreter of nature, can only understand and act in proportion as he observes or contemplates the order of nature ; more he can neither know nor do."...
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The American Library of Useful Knowledge, Band 1

1831 - 336 Seiten
...it"— a principle which, obvious as it seems, had never been properly acted on by philosophers :—" Man, the servant and interpreter of nature, can only understand and act in proportion as he observes or contemplates the order of nature ; more he can neither know nor do."...
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The Works of Lord Bacon: With an Introductory Essay, Band 1

Francis Bacon - 1838 - 894 Seiten
...farthest." The first of these aphorisms, is the fundamental principle of the inductive philosophy. " is sons: as it came to pass in the times of the Roman emperors, who did in proportion as he observes, or contemplates, the order of nature ; more he can neither know nor do."...
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The philosophy of necessity, or, The law of consequences: as applicable to ...

Charles Bray - 1841 - 694 Seiten
...Classes .. 386 CHAPTER IV. Social Reform 404 Conclusion 4S4 THE PHILOSOPHY OF NECESSITY. INTRODUCTION. " MAN, the servant and interpreter of Nature, can only understand and act in proportion as he observes or contemplates the order of Nature; more he can neither know nor do."...
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The Philosophy of Necessity: Or, The Law of Consequences; as ..., Band 1

Charles Bray - 1841 - 326 Seiten
...., . . . . . . .. 404 Conclusion 484 APPENDIX 193 THE PHILOSOPHY OP NECESSITY. • INTRODUCTION. " MAN, the servant and interpreter of Nature, can only understand and act in proportion as he observes or contemplates the order of Nature; more he can neither know nor do."...
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The Eclectic Magazine of Foreign Literature, Science, and Art, Band 34

1855 - 602 Seiten
...intelligit, quantum de naturie ordiae, re vel mente, observaverit ; nee amplius sc\', aut potest.' (Man, the servant and interpreter of Nature, can only understand and act in proportion as he observes the order of Nature ; more he can neither know nor do.) The method he...
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British and Foreign Medico-chirurgical Review, Band 1

1848 - 602 Seiten
...tantumfacit et intelli9it quantum denaturœ ordine re vel mente observaverit, nee amplius seit out potest. " Man, the servant and interpreter of nature, can only understand and act in proportion as he observes or contemplates the order of nature ; more he can neither know nor do."...
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British and Foreign Medico-chirurgical Review: Or, Quarterly Journal ..., Band 1

1848 - 584 Seiten
...jatii et intelligit quantum de naturae ordine re vel mente obsercaeerU, nee amplius scit ant potest. " Man, the servant and interpreter of nature, can only understand and act in proportion as he observes or contemplates the order of nature ; more he can neither know nor do."...
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The Lancashire beacon. Ed., C. Southwell

124 Seiten
...other conclusion from the writings of Lord Bacon, who lays it down as an axiom, incontrovertible, that man, the servant and interpreter of nature can only understand and act in proportion as he observes or contemplates the order of nature. What is natural, or within the boundaries...
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Works, Band 1

Francis Bacon - 1850 - 892 Seiten
...farthest." The first of these aphorisms, is the fundamental principle of the inductive philosophy. " Man, the servant and interpreter of nature, can only understand and act in proportion as he observes, or contemplates, the order of nature ; more he can neither know nor do."...
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