Antonio’s Devils: Writers of the Jewish Enlightenment and the Birth of Modern Hebrew and Yiddish LiteratureStanford University Press, 02.06.2004 - 368 Seiten Antonio's Devils deals both historically and theoretically with the origins of modern Hebrew and Yiddish literature by tracing the progress of a few remarkable writers who, for various reasons and in various ways, cited Scripture for their own purpose, as Antonio's "devil," Shylock, does in The Merchant of Venice. By examining the work of key figures in the early history of Jewish literature through the prism of their allusions to classical Jewish texts, the book focuses attention on the magnificent and highly complex strategies the maskilim employed to achieve their polemical and ideological goals. Dauber uses this methodology to examine foundational texts by some of the Jewish Enlightenment's most interesting and important authors, reaching new and often surprising conclusions. |
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Seite 185
... Shmeruk Prakim 149–151 . 93. Shmeruk " Hashem ” 78–79 . Unlike Laykhtzin un fremelay , this play , set in Biblical times , has no stock characters speaking in improper diction . Everyone speaks German - the current maskilic analogue to ...
... Shmeruk Prakim 149–151 . 93. Shmeruk " Hashem ” 78–79 . Unlike Laykhtzin un fremelay , this play , set in Biblical times , has no stock characters speaking in improper diction . Everyone speaks German - the current maskilic analogue to ...
Seite 190
... Shmeruk " Hashem ” 77 and Gilman 118-119 . In his article , Shmeruk notes the appearance of Markus - Mordechai in a number of plays , including , among others , Laykhtzin un fremelay , Reb Henokh , Abraham Goldfaden's Di kishefmakherin ...
... Shmeruk " Hashem ” 77 and Gilman 118-119 . In his article , Shmeruk notes the appearance of Markus - Mordechai in a number of plays , including , among others , Laykhtzin un fremelay , Reb Henokh , Abraham Goldfaden's Di kishefmakherin ...
Seite 253
... Shmeruk Prokim 214–215 . 3. On the historicity of the Shivkhei HaBesht , see Rosman Founder 143–155 and the sources cited there . 4. For an attempted partial authentication of Shivkhei HaBesht based on a long - held Bratslav Hasidic ...
... Shmeruk Prokim 214–215 . 3. On the historicity of the Shivkhei HaBesht , see Rosman Founder 143–155 and the sources cited there . 4. For an attempted partial authentication of Shivkhei HaBesht based on a long - held Bratslav Hasidic ...
Inhalt
Literary Theory | 32 |
Historical Background | 77 |
Moses Mendelssohn | 103 |
Urheberrecht | |
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Antonio’s Devils: Writers of the Jewish Enlightenment and the Birth of ... Jeremy Dauber Eingeschränkte Leseprobe - 2004 |
Häufige Begriffe und Wortgruppen
allows allusion Altmann appears approach attempt audience beginning Berlin Bible Biblical canon century certainly Chapter characters Christian citation cited claim classical clearly commentary concerning contemporary critical cultural detail discussion earlier early efforts Enlightenment entire example exist expressed fact figure Galician German given HaBesht Hasidic Haskala Hebrew History important interpretation Introduction Jerusalem Jewish Jews JubA Judaism knowledge language later Letter linguistic literary literature maskilic maskilim means Megale Temirin Mendelssohn merely Moses Nachman's nature non-Jewish notes original particularly passage Perl Perl's phrase play polemical position possible present Psalms published question Rabbi reader reading reason reference seems seen serve shel Shivkhei Shmeruk Shylock similar social society Sorkin sources statement story strategy suggests Talmud texts textual tion traditional translation understanding University Press usage Werses Wolfssohn writing written Yiddish version York