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historical, half romantic plays which were, as has been pointed out above, favourites with the first school of dramatists. seems to have been very popular, and had a second and third part, not now extant, but is by no means as much to modern taste as some of the others. Indeed both Day and Tourneur, despite the dates of their pieces, which, as far as known, are later, belong in more ways than one to the early school, and show how its traditions survived alongside of the more perfect work of the greater masters. Day himself is certainly not a great master—indeed masterpieces would have been impossible, if they would not have been superfluous, in the brisk purveying of theatrical matter which, from Henslowe's accounts, we see that he kept up. He had fancy, a good deal of wit, considerable versatility, and something of the same sunshiny temper, with less of the pathos, that has been noticed in Heywood. If he wrote The Maid's Metamorphosis (also ascribed conjecturally to Lyly), he did something less dramatically good, but perhaps poetically better, than his other work; and if, as has sometimes been thought, The Return from Parnassus is his, he is richer still. But even without these, his existing poetical baggage (the least part of the work which we know he accomplished) is more than respectable, and shows more perhaps than that of any other distinctly minor writer the vast amount of loose talent-of miscellaneous inspiration-which was afloat in the air of his time.

1 I agree with Professor Hales in thinking it very improbable.

CHAPTER VIII

THE SCHOOL OF SPENSER AND THE TRIBE OF BEN

THE reign of James I. is not, in mere poetry, quite such a brilliant period as it is in drama. The full influence of Donne and of Jonson, which combined to produce the exquisite if not extraordinarily strong school of Caroline poets, did not work in it. Of its own bards the best, such as Jonson himself and Drayton, were survivals of the Elizabethan school, and have accordingly been anticipated here. Nevertheless, there were not a few verse-writers of mark who may be most conveniently assigned to this time, though, as was the case with so many of their contemporaries, they had sometimes produced work of note before the accession of the British Solomon, and sometimes continued to produce it until far into the reign of his son. Especially there are some of much mark who fall to be noticed here, because their work is not, strictly speaking, of the schools that flourished under Elizabeth, or of the schools that flourished under Charles. We shall not find anything of the first interest in them; yet in one way or in another there were few of them who were unworthy to be contemporaries of Shakespere.

Joshua Sylvester is one of those men of letters whom accident rather than property seems to have made absurd. He has existed in English literature chiefly as an Englisher of the Frenchman Du Bartas, whom an even greater ignorance has chosen to regard as something grotesque. Du Bartas is one of the grandest, if also one

of the most unequal, poets of Europe, and Joshua Sylvester, his translator, succeeded in keeping some of his grandeur if he even added to his inequality. His original work is insignificant compared with his translation; but it is penetrated with the same qualities. He seems to have been a little deficient in humour, and his portrait -crowned with a singularly stiff laurel, throated with a stiffer ruff, and clothed, as to the bust, with a doublet so stiff that it looks like textile armour-is not calculated to diminish the popular ridicule. Yet is Sylvester not at all ridiculous. He was certainly a Kentish man, and probably the son of a London clothier. His birth is guessed, on good grounds, at 1563; and he was educated at Southampton under the famous refugee, Saravia, to whom he owed that proficiency in French which made or helped his fame. He did not, despite his wishes, go to either university, and was put to trade. In this he does not seem to have been prosperous; perhaps he gave too much time to translation. He was probably patronised by James, and by Prince Henry certainly. In the last years of his life he was resident secretary to the English company of Merchant Venturers at Middleburgh, where he died on the 28th September 1618. He was not a fortunate man, but his descendants seem to have flourished both in England, the West Indies and America. As for his literary work, it requires no doubt a certain amount of good will to read it. It is voluminous, even in the original part not very original, and constantly marred by that loquacity which, especially in times of great inspiration, comes upon the uninspired or not very strongly inspired. The point about Sylvester, as about so many others of his time, is that, unlike the minor poets of our day and of some others, he has constant flashes-constant hardly separable, but quite perceivable, scraps, which show how genially heated the brain of the nation was. Nor should it be forgotten that his Du Bartas had a great effect for generations. The man of pure science may regret that generations should have busied themselves about anything so thoroughly unscientific; but with that point of view we are unconcerned. The important thing is that

the generations in question learnt from Sylvester to take a poetical interest in the natural world.

John Davies of Hereford, who must have been born at about the same time as Sylvester, and who certainly died in the same year, is another curiosity of literature. He was only a writingmaster, a professor of the curious, elaborate penmanship which is now quite dead,—and he seems at no time to have been a man of wealth. But he was, in his vocation or otherwise, familiar with very interesting people, both of the fashionable and the literary class. He succeeded, poor as he was, in getting thrice married to ladies born; and, though he seems to have been something of a coxcomb, he was apparently as little of a fool as coxcombry will consist with. His work (of the most miscellaneous character and wholly in verse, though in subject as well as treatment often better suiting prose) is voluminous, and he might have been treated (as he has been alluded to) in company with the verse pamphleteers, especially Rowlands, of an earlier chapter. But fluent and unequal as his verse is obviously the production of a man who had little better to offer than journalism, but for whom the times did not provide the opening of a journalistthere is a certain salt of wit in it which puts him above the mere pamphleteers. His epigrams (most of which are contained in The Scourge of Folly, undated, like others of his books) are by no means despicable; the Welsh ancestors, whom he did not fail to commemorate, seem to have endowed him with some of that faculty for lampooning and "flyting" which distinguished the Celtic race. That they are frequently lacking in point ought hardly to be objected to him; for the age had construed the miscellaneous examples of Martial indulgently, and Jonson in his own generation, and Herrick after him (two men with whom Davies cannot compare for a moment in general power), are in their epigrams frequently as pointless and a good deal coarser. His variations on English proverbs are also remarkable. He had a respectable vein of religious moralising, as the following sonnet from Wit's Pilgrimage will show :

:

"When Will doth long to effect her own desires,
She makes the Wit, as vassal to the will,
To do what she, howe'er unright, requires,
Which wit doth, though repiningly, fulfil.
Yet, as well pleased (O languishing wit!)
He seems to effect her pleasure willingly,
And all his reasons to her reach doth fit;
So like the world, gets love by flattery.
That this is true a thousand witnesses,
Impartial conscience, will directly prove;
Then if we would not willingly transgress,
Our will should swayed be by rules of love,
Which holds the multitude of sins because
Her sin morally to him his servants draws."

The defect of Davies, as of not a few of his contemporaries, is that, having the power of saying things rememberable enough, he set himself to wrap them up and merge them in vast heaps of things altogether unrememberable. His successors have too often resembled him only in the latter part of his gift. His longer works (Mirum in Modum, Summa Totalis, Microcosmus, The Holy Rood, Humours Heaven on Earth, are some of their eccentric titles) might move simple wonder if a century which has welcomed The Course of Time, and Yesterday, To-day, and For Ever (I should observe that I have read both these books) had any great reason to throw stones at its forerunners. But to deal with writers like Davies is a little difficult in a book which aims both at being nothing if not critical, and at doing justice to the minor as well as to the major luminaries of the time, while the difficulty is complicated by the necessity of not saying ditto to the invaluable labourers who have reintroduced him and others like him to readers. I am myself full of the most unfeigned gratitude to my friend Dr. Grosart, to Professor Arber, and to others, for sparing students, whose time is the least disposable thing they have, visits to public libraries or begging at rich men's doors for the sight of books. I should be very sorry both as a student and as a lover of literature not to possess

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