An Essay on the Origin of Evil, Band 1W. Thurlbourn & J. Woodyer, 1758 |
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Seite xvii
... neceffarily follows that the relations of convenient and inconvenient mult arise from this diverfity . Since therefore every created being is from b this PREFACE . xvii therefore of Non-existence fupplies the place of an ...
... neceffarily follows that the relations of convenient and inconvenient mult arise from this diverfity . Since therefore every created being is from b this PREFACE . xvii therefore of Non-existence fupplies the place of an ...
Seite xxxii
... arise all those other Defires and Averfions which are promifcuously stiled Paffions or Affec- tions ; and are generally thought to be implanted in our Nature originally , like the Power of receiving Pleasure or Pain . And when placed on ...
... arise all those other Defires and Averfions which are promifcuously stiled Paffions or Affec- tions ; and are generally thought to be implanted in our Nature originally , like the Power of receiving Pleasure or Pain . And when placed on ...
Seite xxxv
... arise all those various Appro- bations and Averfions ; all thofe Likings and Diflikings which we call Moral . As therefore , from confidering those Beings which are the involuntary means of our Happiness or Mifery , there were produced ...
... arise all those various Appro- bations and Averfions ; all thofe Likings and Diflikings which we call Moral . As therefore , from confidering those Beings which are the involuntary means of our Happiness or Mifery , there were produced ...
Seite l
... arise on that Head . The most common one is to put the Matter of any Duty for the whole Duty . Thus fome have defined moral Goodness to be nothing more than chufing , willing , or pro- curing Natural Good , including both Private and ...
... arise on that Head . The most common one is to put the Matter of any Duty for the whole Duty . Thus fome have defined moral Goodness to be nothing more than chufing , willing , or pro- curing Natural Good , including both Private and ...
Seite liii
... arise a new fpecies of Sensation , or an Idea different from any that appear'd in any of the individuals . Thus various liquors , meats , and medicines producing a general agitation or compofure in what is call'd the nervous System ...
... arise a new fpecies of Sensation , or an Idea different from any that appear'd in any of the individuals . Thus various liquors , meats , and medicines producing a general agitation or compofure in what is call'd the nervous System ...
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Häufige Begriffe und Wortgruppen
abfolutely perfect abfurd abſtract Action Æther againſt agreeable alfo alſo anfwer Animals Appetites arife Attributes Author becauſe befide Body Cafe Caufe Cauſe Circumftances conceive confequently confider confifts created Creatures Criterion defire Degree diftinct Divine Effects Effence elſe Enquiry Eternity exerciſe exift Exiſtence Extenfion faid fame farther feems fenfible feveral fhall fhew fhewn fhould fince finite firft firſt folid fome fomething ftill fuch fufficient fuppofe Goodneſs Happineſs hence himſelf Idea Imperfection impoffible infinite inftance itſelf laft leaſt lefs manner Matter meaſure Mind moft Moral moſt Motion muft neceffarily muſt natural Evils neceffarily neceffary Neceffity neceſſary NOTES Number obferve Obligation otherwiſe ourſelves Paffions Pain Perfon Place pleaſe Pleaſure poffible pofitive Power prefent Prefervation Principle Properties Puniſhment purpoſe Reaſon refpect ſeems Senfations Senfe Senſe Soul Space Subftance Suppofition Syftem thefe themſelves theſe thing thofe thoſe tion underſtand Univerſe uſe Virtue whole Wiſdom
Beliebte Passagen
Seite 126 - The whole chasm in nature, from a plant to a man, is filled up with diverse kinds of creatures, rising one over another, by such a gentle and easy ascent, that the little transitions and deviations from one species to another are almost insensible.
Seite 108 - ... to virtue, and knowledge to knowledge; carries in it something wonderfully agreeable to that ambition which is natural to the mind of man.
Seite 139 - Existence is a blessing to those beings only which are endowed with perception ; and is in a manner thrown away upon dead matter, any farther than as it is subservient to beings which are conscious of their existence.
Seite 171 - Labour or exercise ferments the humours, casts them into their proper channels, throws off redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigour, nor the soul act with cheerfulness.
Seite l - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Seite 139 - On the other hand, if we look into the more bulky parts of nature, we see the seas, lakes, and rivers, teeming with numberless kinds of living creatures.
Seite 126 - If the scale of being rises by such a regular progress so high as man, we may, by a parity of reason, suppose that it still proceeds gradually through those beings which are of a superior nature to him ; since there is an infinitely greater space and room for different degrees of perfection between the Supreme Being and man, than between man and the most despicable insect.
Seite 125 - It is wonderful to observe, by what a gradual progress the world of life advances through a prodigious variety of species, before a creature is formed that is complete in all its senses; and even among these there is such a different degree of perfection...
Seite 125 - Infinite goodness is of so communicative a nature, that it seems to delight in the conferring of existence upon every degree of perceptive being. As this is a speculation, which I have often pursued with great pleasure to myself, I shall enlarge farther upon it, by considering that part of the scale of beings which comes within our knowledge.
Seite xxii - ... whenever this end is not perceived, they are to be accounted for from the association of ideas and may properly enough be called habits.