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Seite 309 - Going to the Wars TELL me not, Sweet, I am unkind, That from the nunnery Of thy chaste breast, and quiet mind, To war and arms I fly. True; a new mistress now I chase, The first foe in the field; And with a stronger faith embrace A sword, a horse, a shield. Yet this inconstancy is such, As you too shall adore; I could not love thee, dear, so much, Loved I not honour more.
Seite 435 - O gentle Sleep, Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down. And steep my senses in forgetfulness...
Seite 309 - I'll never love thee more. Like Alexander I will reign, And I will reign alone ; My thoughts did evermore disdain A rival on my throne : He either fears his fate too much, Or his deserts are small, That dares not put it to the touch To win or lose it all.
Seite 26 - It was the lark, the herald of the morn, No nightingale ; look, love, what envious streaks Do lace the severing clouds in yonder east. Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops; I must be gone and live, or stay and die.
Seite 311 - Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds, Or bends with the remover to remove. O, no! it is an ever-fixed mark That looks on tempests and is never shaken; It is the star to every wandering bark, Whose worth's unknown, although his height be taken.
Seite 349 - Mind, mind alone, (bear witness, Earth and Heaven !) The living fountains in itself contains Of beauteous and sublime : here, hand in hand, Sit paramount the Graces ; here enthroned, Celestial Venus, with divinest airs, Invites the soul to never-fading joy.
Seite 336 - By beauty, I mean that quality, or those qualities in bodies, by which they cause love, or some passion similar to it.
Seite 392 - Hints to Mothers, for the Management of their Health during the Period of Pregnancy and in the Lying-in Room: With an Exposure of Popular Errors in connexion with those subjects, &c.
Seite 336 - ... in objects of the same description. On the other hand, if all 'beauty consist in reminding us of certain natural sympathies, and objects of emotion, with which they have been habitually connected, it is easy to perceive how the most different forms should be felt to be equally beautiful.