An essay concerning human understanding. To which are now first added, i. an analysis of mr. Locke's doctrine of ideas [&c., incl. some] extr. from the author's works, Band 2

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The difficulty from ill use of names 29 Continued existence makes identity
71
Conclusion
85
Proportional
94
Natural 3 Instituted 4 Moral CHAPTER XXVIII OF OTHER RELATIONS
96
Moral good and evil 6 Moral rules 7 Laws
97
Divine law the measure of sin and duty 9 Civil law the measure of crimes and innocence
98
Philosophical law the measure of virtue and vice
99
SECT
100
Its enforcements commendation and discredit 13 These three laws the rules of moral good and evil 14 15 Morality is the relation of actions to these r...
104
The denominations of actions often mislead us 17 Relations innumerable 18 All relations terminate in simple ideas 19 We have ordinarily as clear or ...
109
CHAPTER XXIX
110
CHAPTER XXXI
125
CHAPTER XXXIII
148
Something unreasonable in most men 2 Not wholly from selflove 3 Nor from education 4 A degree of madness
149
CHAPTER II
161
CHAPTER IV
186
SECT
248
1012 Instances
269
Ideas some clear and distinct others obscure and confused 2 Clear and obscure explained by sight
276
When the variation is to be explained
306
SECT
317
SECT
329
Objection knowledge placed in ideas may be all bare vision
384
Answer not so where ideas agree with things
385
As first all simple ideas do 5 Secondly all complex ideas except of substances 6 Hence the reality of mathematical knowledge 7 And of moral 8 Exist...
388
cerning them is real
391
In our inquiries about substances we must consider ideas and not confine our thoughts to names or species sup posed set out by names
392
Objection against a changeling being something between man and beast answered
393
1416 Farther instances of the effects of the association of ideas 17 Its influence on intellectual habits 18 Observable in different sects 19 Conclusion
395
Words and species 18 Recapitulation
397

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Seite 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Seite 333 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other ; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Seite 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Seite 152 - The ideas of -goblins and sprites have really no more to do with darkness than light : yet let but a foolish maid inculcate these often on the mind of a child, and raise them there together, possibly he shall never be able to separate them again so long as he lives ; but darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other.
Seite 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Seite 158 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
Seite 159 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
Seite 55 - For since consciousness always accompanies thinking, and 'tis that, that makes every one to be, what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal Identity, ie the sameness of a rational Being: And as far as this consciousness can be extended backwards to any past Action or Thought, so far reaches the Identity of that Person...
Seite 31 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find, that we come by it the same way ; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflection...
Seite 72 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

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