The means of weakness and debility: 10-11. 3. 470. Carefulness 36-iy. 5. 471. Circumspection in bounty. 'T is pity, bounty had not eyes behind; That man might ne'er be wretched for his mind. 27-i. 2. 472. Forethought. Determine on some course, More than a wild exposure to each chance That starts i' the way before thee. 28-iv. 1. 473. The same. Since the affairs of men rest still uncertain, Let 's reason with the worst that may befall. 29—v. 1. 474. The necessity of forethought. In whose breast Doubt and suspect, alas, are placed too late: You should have fear'd false times, when you did feast: Suspect still comes, where an estate is least. 27-iv. 3. 475. Modesty. It is the witness still of excellency, To put a strange face on his own perfection. 6—ii. 3. 476. The same. Can it be, That modesty may more betray our sense Than woman's lightness ? 5-ii. 2. 477. Meekness. Thou art, alone, Sovereign and pious else, could speak thee out) 25-ii. 4. 478. Desirableness of meekness. Who should study to prefer a peace, If holy churchmen take delight in broils ? 21—iii. 1. 479. Contentment. Blessed be those, 31-i. 7. 480. Contentment, its happiness. 'T is better to be lowly born, 25—ii. 3. 481. The wisdom of concealment. I will keep her ignorant of her good, To make her heavenly comforts of despair When it is least expected. 5-iv. 3. 482. Resignation. The time will bring on summer, When briars shall have leaves as well as thorns, And be as sweet as sharp m. 483. Want of resignation. God is much displeased, That you take with unthankfulness his doing; In common worldly things, 't is call’d—ungrateful, With dull unwillingness to repay a debt, Which with a bounteous hand was kindly lent; Much more to be thus opposite with heaven, For it requires the debt it lent you”. 24-ii. 2. 1 "Godliness with contentment is great gain.”—1 Tim. vi. 6. m As briars have sweetness with their prickles, so shall troubles be recompensed with joy. “And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.”—. Job. i. 21. n Which your Ask God for temperance; that 's the appliance only, disease requires. 25-i. 1. The same. 485. My voice shall sound as you do prompt mine ear; And I will stoop and humble my intents To your well-practised, wise directions. 19-v. 2. 486. Gratitude. Gratitude Through flinty Tartar’s bosom would peep forth, thanks. 11-iv. 4. And answer, 487. Blessings undervalued. It so falls out, 6-iv. 1. 488. A pack of blessings lights upon thy back; Happiness courts thee in her best array; But, like a misbehaved and sullen wench, Thou pout'st upon thy fortune and thy love. 35-iii. 3. The same. a 489. Blessings undervalued, till irrecoverable. Love, that comes too late, 11-v. 3. • While. p Overrate. 490. Evils, wrongly ascribed to Heaven. This is the excellent foppery of the world! that, when we are sick in fortune (often the surfeit of our own behaviour), we make guilty of our disasters, the sun, the moon, and the stars: as if we were villains by necessity; fools, by heavenly compulsion; knaves, thieves, and treachers 4, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting onr. 34-i. 2. . 491. The apprehension of evils. Doubting things go ill, often hurts more Than to be sure they do: For certainties Either are past remedies: or, timely knowing, The remedy then born. 31-i. 7. 492. Anticipation of evil. 24-iii. 2. 493. The consequences of evil. We bid ill be done, When evil deeds have their permissive pass, And not the punishment. 5-i. 4. 494. Troubles aggravated by the view of what would relieve them. 'T is double death to drown in ken of shore: He ten times pines, that pines beholding food: To see the salve, doth make the wound ache more; Great grief grieves most at that would do it good: Deep woes roll forward like a gentle flood, Who, being stopp'd, the bounding banks o’erflows; Grief dallied with, nor law nor limits knows. Poems. 495. Corporal sufferings. 5-iii. 1. 4 Traitors. * James i. 3, 4. 496. Sufferings softened by sympathy. 31-iii. 6. 497. Melancholy. Why should a man, whose blood is warm within, Sit like his grandsire cut in alabaster ? Sleep, when he wakes ? and creep into the jaundice By being peevish? 9-i. 1. 498. The same. 9-i. 1. 499. The power of melancholy. O hateful Error, Melancholy's child ! Why dost thou shew to the apt thoughts of men The things that are not? O Error, soon conceived, Thou never com’st unto a happy birth, But kill'st the mother that engender'd 'thee. 29—v. 3. 500. Recreation, a preventive of melancholy. Sweet recreation barr'd, what doth ensue, But moody and dull Melancholy, (Kinsman to grim and comfortless Despair;) And, at her heels, a huge infectious troop Of pale distemperatures, and foes to life? 14-v. l. 501. Grief. Grief boundeth where it falls, Not with the empty hollowness, but weightt. 17—i. 2. 502. Grief in experience and inexperience. True grief is fond, and testy as a child, s States clear from distress. + That is, no griefs, evidently affected, have a athetic influence by re-action upon others. The conceit is from a ball contrasted to a bladder. |