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Whereto the climber upward turns his face;
29-ii. 1. 439.
30—iii. 4. 441.
10-ii. 7. 442.
Kindness to be exercised.
1-ii. 1. 443.
(Points to his heart).
34ii. 4. 444.
30_ii. 2. Alluding to the fable of Prometheus. Let not ill-humour be added.
* Low steps.
446. Mildness to be used in differences. Now, for the love of Love, and her soft hours, Let's not confound a the time with conference harsh : There's not a minute of our lives should stretch Without some pleasure now.
30-i. 1. 447.
0, it is excellent To have a giant's strength; but it is tyrannous To use it like a giant.
Like a shepherd, Approach the fold, and cull the infected forth, But kill not all together.
9-iv. 1. 450.
“ Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.”— Ecclus. xxxv. 20.
€ “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.”— Micah vii. 18.
9-iv. 1. 451. Mercy, the fairest virtue. No ceremony that to great ones ’longs, Not the king's crown, nor the deputed sword, The marshal's truncheon, nor the judge's robe, Become them with one half so good a grace, As mercy does.
5-ii. 2. 452.
Purity of thought.
Conscience, conscience, 0, 't is a tender place.
25-ii. 2. 455.
Leave her to heaven, And to those thorns that in her bosom lodge, To prick and sting her.
36-i. ö. 456.
The same. Who would bear the whips and scorns of time, The oppressor's
wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin ? who would fardels bear,
6 " And forgive us our debts, as we forgive our debtors. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”Matt. vi. 12, 14, 15.
To grunt and sweat under a weary life;
Conscience. Conscience, it makes a man a coward; a man cannot steal, but it accuseth him; a man cannot swear, but it checks him; a man cannot lie with his neighbour's wife, but it detects him.
The same. To my sick soul, as sin's true nature is, Each toy b seems prologue to some great amiss : So full of artless jealousy is guilt, It spills itself in fearing to be spilt. 36-iv. 4.
A guilty conscience.
460. The power of conscience.
A wicked conscienceMouldeth goblins swift as frenzy thoughts. 26—v.11.
O virtuous fight, When right with right wars, who shall be most right!
Patience. How poor are they, that have not patience !What wound did ever heal, but by degrees? 37—ii. 3. 463.
The same. With patience calm the storm. 23-iii. 3. 464.
7-i. 1. 465.
5-V.I. 466. A heart fortified by patience.
Since he stands obdurate,
9-iv. 1. 467.
Prudence. It is needful that you frame the season for your own harvest.
6-i. 3. 468.
The same. Who buys a minute's mirth, to wail a week ? Or sells eternity to get a toy? For one sweet grape, who will the vine destroy ? Or what fond beggar, but to touch the crown, Would with the sceptre straight be strucken down?
False appearances, hypocrisy. * Hatred, malice.