Zeitschrift für celtische Philologie, Band 2Max Niemeyer Verlag, 1899 |
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Ergebnisse 1-5 von 71
Seite 3
... Land , because Christ chose it for His own people as a Land of Promise , and traversed it with His own holy feet , and made therein many sermons and teachings to His people , and chose that His Mother and Himself should be born and ...
... Land , because Christ chose it for His own people as a Land of Promise , and traversed it with His own holy feet , and made therein many sermons and teachings to His people , and chose that His Mother and Himself should be born and ...
Seite 7
... Land know , if they themselves wish , that they need not go to the passage over the Red Sea , but keep through Germany and through the kingdom of Hungary that marches on the kingdom of Poland , and Pannonia , and Anasig ( Silesia ) ...
... Land know , if they themselves wish , that they need not go to the passage over the Red Sea , but keep through Germany and through the kingdom of Hungary that marches on the kingdom of Poland , and Pannonia , and Anasig ( Silesia ) ...
Seite 9
... land of Judaea wherein is Jerusalem , and the land of the Persians , and Arabia , and Egypt , was all gone from him , save only Greece . And oftentimes men tried to put that apple into the hand of that image again , and it could not be ...
... land of Judaea wherein is Jerusalem , and the land of the Persians , and Arabia , and Egypt , was all gone from him , save only Greece . And oftentimes men tried to put that apple into the hand of that image again , and it could not be ...
Seite 27
... land had an exceeding great love for a woman , and the woman died and was buried in a tomb of marble . And one night the man went , and opened the tomb , and lay with her , and afterwards left the tomb and went forward . At the end of ...
... land had an exceeding great love for a woman , and the woman died and was buried in a tomb of marble . And one night the man went , and opened the tomb , and lay with her , and afterwards left the tomb and went forward . At the end of ...
Seite 29
... land to Jerusalem , and by sea for a day and a night as far as the haven which is called Sur , and thence one comes into Syria . The Christians had , once upon a time , a beautiful city there ; but the Saracens destroyed it ; and they ...
... land to Jerusalem , and by sea for a day and a night as far as the haven which is called Sur , and thence one comes into Syria . The Christians had , once upon a time , a beautiful city there ; but the Saracens destroyed it ; and they ...
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Häufige Begriffe und Wortgruppen
Aeneas agus ainm Altirischen annsa arna Aspiration assin atá Banba beith Book bret cach called cathair Celt church cidh city cona cornique country Cuchonnacht curab Cymr daeine Déirdre Dido dobí dochum duine eclais être fair féin Fermanagh Finan Fíonán form fuil gach gälischen gall Gedicht give Gloss Goch God's Son great Greeks head Iolo irischen isin island king kingdom Konsonanten kymr kymrischen land Lismore Lord made Maguire maith manx Mittelirischen mittelkymr mór muir neukymr ocus óir pawb place Präposition read relative righ risan Samon Schaltmonat side Strophen sydd Táin Bó Cúailnge take Texte thee thence therein thou three Tigerna time tír tréc uair uile verbe voir Vokal welschen
Beliebte Passagen
Seite 424 - ... luce sedet custos aut summi culmine tecti, turribus aut altis, et magnas territat urbes, tarn ficti pravique tenax quam nuntia veri.
Seite 424 - Fama, malum qua non aliud velocius ullum ; mobilitate viget, viresque adquirit eundo, 175 parva metu primo, mox sese attollit in auras, ingrediturque solo, et caput inter nubila condit. Illam Terra parens, ira inritata deorum, extremam (ut perhibent) Coeo Enceladoque sororem progenuit, pedibus celerem et pernicibus alis, 180 monstrum horrendum, ingens, cui, quot sunt corpore plumae, tot vigiles oculi subter, mirabile dictu, tot linguae, totidem ora sonant, tot subrigit aures.
Seite 424 - Extemplo Libyae magnas it Fama per urbes, Fama, malum qua non aliud velocius ullum : Mobilitate viget, viresque adquirit eundo; 175 Parva metu primo; mox sese attollit in auras, Ingrediturque solo, et caput inter nubila condit.
Seite 214 - Studies in Irish Epigraphy. A Collection of Revised Readings of the Ancient Inscriptions of Ireland. With Introduction and Notes.
Seite 4 - ... Jerusalem — so that it might be convenient for His fame and His faithf to reach from that place eastwards, and westwards, southwards and northwards. And it was in it that He sent the Holy Spirit to His Apostles on Pentecost-sunday, and sent them to the four quarters of the world, to sow the seed of faith and devotion in the tribes of the world ; — and whosoever would wish to know the best way to go from every country to Jerusalem, and to the Holy places that are around it, Finghin son of...
Seite 22 - give unto him the keys of the kingdom of heaven, so that whatsoever He should bind on earth, should be bound in heaven : and whatsoever he should loose on earth, should be loosed in heaven...
Seite 99 - Pob un a'r sydd yn troseddu, ac heb aros yn nysgeidiaeth Crist, nid yw Duw ganddo ef. Yr hwn sydd yn aros yn nysgeidiaeth Crist, hwnnw y mae y Tad a'r Mab ganddo.
Seite 601 - D'ARBOIS DE JUBAINVILLE, Les Nombres 3 et 9, 7 et 50 dans la littérature homérique et chez les Celtes (Revue des Traditions populaires, 1898, p. 289). Mongols le thème de la légende celtique de Tristan et Yseult, ainsi que l'histoire classique de Midas «retracée avec une étonnante exactitude1?
Seite 320 - A rule without beginning, without end, He has created the world so that it is perfect, Whose are earth and sea, Woe to him that shall be under His unwill! 'Tis He that made the heavens, Happy he that has a white heart, He will purify hosts under pure water, 'Tis He that will heal your sicknesses.
Seite 154 - He pressed it lovingly, and said that he would see me again, but it was difficult for him, and I did not see him since until yesterday, and...